glorydaz said:
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That's exactly what Paul is doing. His entire argument is about faith vs. works.
I fear that as usual, that is a half truth. The gist of the first three chapters of Romans is NOT about "faith vs works". That is the classical Reformer's attempt to rework the meaning of the Scriptures here.
What we have here is Paul expressing the NEED for God's salvation of men. ALL men need it. He is establishing the fact that both Jews and Gentiles need something from God. GRACE!
Gentiles, without grace, turn from God. Jews, with the Law, STILL turn from God, without the power to obey it (since the written word cannot help us to obey it). We are ALL in the same boat, both Jew and Gentile -
we NEED God.
The Good News is that God gives the gift of Himself and His justification WILLINGLY AND FREELY.
This is not about "faith vs works"... This is about God wanting to draw men to Himself, and He does so, even though we don't deserve it.
glorydaz said:
Chapter three solves the dilema he intentionally created in chapter 2.
There is no dilemna in Chapter 2 "solved" in Chapter 3, because Chapter 2 mentions
SPECIFICALLY that with God's grace, men are justified, with a Law written in their hearts!!!
THIS IS A DILEMNA???? WHERE??? Maybe for Pharisees...or "Reformers". But not in the Scriptures.
THIS IS GRACE AT WORK, and doesn't require works of the Law...
Chapter 2 gives an example of what men need. Absolutely and unequivocally. Grace... We have saved people in Chapter 2!!!
dilemna...
glorydaz said:
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He's letting the Jews and everyone else know the Jews do not have a leg up on anyone else.
that is true. And he gives example of those who are made just by their actions in God, grace. The only dilemna is for the rabid law-abiding Jew, who must come to the realization that merely having the Mosaic Law does not necessarily save. It is only faith in God - which Gentiles can have without knowledge of the Mosaic Law - that saves.
And we ALL need this Grace (which works as an unwritten law in our hearts). Not the Written Law.
glorydaz said:
The law of faith is for all of us. The problem of people thinking they could work to gain righteousness was adressed to the gentiles first in the earlier chapter
Wrong. The Gentiles are not "gaining righteousness" by an attempt to work their way to salvation. Quite the opposite. THEY ARE IGNORING GOD AND COULD CARE LESS ABOUT WORKING TO GAIN RIGHTEOUSNESS...!!!
The point of the Gentile inclusion here is that without grace, they fall into sin.
THEY NEED GOD!
Chapter 2 describes Gentiles who WILL ENTER HEAVEN, justified by their actions - but remember - Paul states they DO those good deeds by the law written IN THEIR HEARTS! Remember the prophesies of Jeremiah and Ezekiel?
THEY NEED GOD!
The issue is ONLY PARTIALLY about "working to gain righteousnes", refering to the Jews. The Gentiles are not being accused of "working to gain righteousness", thus, your attempt to tell us the meaning of romans 1-3 is a faith vs works is not correct.
Paul is stating that we ALL need God's salvation, expressed as being made just in God's eyes..
He has given it to the Gentiles - proven by their being made just in God's eyes by their faith working in love.
He has given it to the Jews - proven by the many men marked as being righteous in the OT and the NT, even before Christ. He refers to Hab. to tell us this is not something new.
Walking from faith to faith. A result of God's gracious gifts, NOT a result of our earning it.
Paul establishes the fact that all men need something from God and God offers it freely - Justification. God offers men, all men, justification. If it is freely offered, we don't have to earn it. He then gives examples from salvation history on how God freely justified men, totally by grace.
Regards