I believe the shedding of the blood of Christ through his own submission, and in full accordance with the law of the Old Testament, is more about taking away the accusers/Satan's legal ability to hold people accountable for sin in their conscience through the fear of death, than it is about changing one's sinful choices. For one thing, all sin is predicated upon a lie in the first place, a lie we have all fallen victim to in some degree, and yet cannot recover from without mercy and understanding.Right, your faith is what is required.
That faith will then be seen in a confession, not in a denial and ignoring, of sin. Just as your faith in the beginning was seen in a confession of sin.
Are you somehow afraid to acknowledge that your trust in God is somehow something you didn't do, because if you do claim it as such you are guilty of making justification/salvation a works gospel? If so, please show me where Paul said trust in the blood is also among the works that can not justify and condemn a person of trying to earn their justification/salvation.
I think I understand your points about using Christ as an excuse to sin, and also whether trusting in God is the work of God or the work of man. I might agree with you except much of this dialogue is lost in semantics which leaves me unable to commit either way due to the presence of what I see as a false dichotomy. For to say a man believed the Truth has much to do with the power of the truth to persuade. Yet, faith is necessary to count the Truth as Eternal, knowing that temporal existence cannot fathom eternal things through any other means.
To clear some of that up, I would like to point out that there is a difference between blaming someone for a deliberate sin and being delivered from that sin. One counts sin as a disobedience that could have been avoided simply through a dutiful and faithful obedience. The other involves having knowledge after the sin, that had one had before the sin, they would have not sinned in the first place nor could temptation exist.
These are two different outlooks about how sin happens, which we find in scripture as the Old and New Testament. And these are well represented by the two brothers portrayed in the parable of the prodigal son. Luke 15:11-32. Therefore, there are differing connotations for the phrases "excusing sin" and whether faith is "a work of God or man", both are bad and good depending upon one's respective view. The phrase self -righteousness creates this same dilemma, conjuring two possible self righteous attitudes on two different and opposing sides. This post is an attempt to qualify and define these views as matters of circumstance, rather than right or wrong. That is to say that Satan plays both ends against the middle so as to cause division, so we must see clearly so as to remain temperate.
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