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Some of the serious NT warnings to the churches

I agree. IF you believe - today - you shall be saved. Salvation is conditional, don't you agree? I believe that the Lord wants an ongoing relationship with man, and that we begin to live eternal life even here, in part, as we love, forgive and show mercy, by the grace of God. THAT is eternal life, sharing in the divine life that Peter mentioned. That begins now, as we believe and Christ abides in us. That's my experience.



I believe that OSAS IS a guessing game. That is why so many feel the need to "rebaptize" again and again, fearing that the first didn't "take".

Consider with me for a second.

The idea of OSAS is that as long as we are in a loving relationship, we are in Christ. However, if we fall away during our walk, the explanation is that "your first acceptance of Christ was not 'good' enough. It wasn't true" Thus, gr8grace, when a OSAS believer will inevitably hit bumps in the road along their journey, maybe even falter seriously, they begin to DOUBT whether they REALLY had a "true" relationship the whole time. They wonder whether it was all a farce, and wonder whether they just didn't have enough "centi-faith-meters" on the "faith scale" at the time of their 'baptism'. And so they rebaptize, hoping that THIS time, they pegged the "faith scale".

OSAS does not offer security for the believer during difficult times. It only adds confusion and doubt to whether they had enough faith at the beginning, since they current "problems" point to that "not good enough conversion".

That is false theology. When we are baptized, that can NEVER be taken away - as God promised. We are God's children, and we don't have to worry if we "had enough faith" during that first conversion. What we, as Christians, need to do is CONTINUE in faith. Our current walk is not based upon what we did or didn't do 20 years ago. It is based on our relationship with God now. Are we being made holy, being sanctified, growing in Christ? Yes, we were saved, but have we fallen away? Our current life in Christ should answer that question. There is no need to rebaptize.

Would you agree?

Regards

I am going to bow out. I see that You and I are not going to agree and we could go back and forth for 200 pages.

I believe the verse we were discussing and can not stray from the Dogmatic truth in that verse.

I will butt in every once and a while and offer my opinion, and let people take it for what its worth.

God bless
 
Maybe we got off on the wrong foot. Let's not presume that I am commented with the purpose of making you look foolish. We can disagree and still maintain our Christian dignity and love, can we not?

Yes, some Jews who were Messianic had thought Gentiles should become Jewish. That is clear. However, Paul is addressing the entire community, not just particular Jewish leaders. By default, the letter is to the ENTIRE community. My point, I apologize if I didn't clearly state it, is that the very first post WAS addressed to Christians and THEIR possible loss of the Kingdom. These verses are NOT addressed in reference to non-Christians. Paul HIMSELF says he can be disqualified. My first post was aimed at whoever stated that these verses were not meant for Christians, but were punishments for those who were not Christian, so "get out there and get make your recruiting goals". Refusing to reflect on the clear voice of Scripture is idolatry of doctrine, placing that doctrine over the clear Word of God, which states that people CAN lose the Kingdom. Peole who ONCE had it.

You talking about the contrast between grace and works made me make a detour. I apologize, I'm a bit rusty, I should have cut you off right there...

Regards

Well again you seem to lack basic understanding of the spirit and flesh of the believer. The point Paul makes over and over is that a believer who walks in the flesh cannot receive that which is a "spiritual" kingdom! He speaks this warning to those who are trying to "earn" the Kingdom by the flesh? lawkeepers! He is not saying they have lost the Spirit but that they must continue in the Spirit, and not turn back into efforts of the flesh, by the law.

This should be basic biblical understanding, but it seems that the hearts and minds of many are blinded by the law! 2 Cor 3
 
Again the only warnings are not to turn from faith! The law is not of faith! so the warnings are to those who are ignorant of Gods righteousness and going about to establish their own.
This is why the Lord said that the harlot would be granted the Kingdom before the hypocrite? Because the harlot is sure that its by Gods grace! The hypocrite thinks they have some righteous ability of their own.


Which law is not of faith? Unfortunately, the term "law" has several different connotations. The Law of Grace has always existed, and that law is of faith. Abraham is the prototypical model of faith, wouldn't you agree? Also, remember that Christ did not come to abrogate the Law - which must mean the same Law of Grace (not the Mosaic Law, since Mark's Gospel has him doing away with dietary laws).

As to your second sentence, that is only a secondary issue, "having your own righteousness". I don't think it was so simple - since the Pharisees were quite aware of the Law and the Scriptures and it is clear from them that all is dependent upon God. I think what is more likely - as Luke 18:14 states - the exalted shall be humbled. The Pharisees THOUGHT that because of their actions, that they were better - they had lost the value of humility and their position with God.

Thus, those who brag about their relationship with God and comparing themselves to others MAY be deluded. It is the humble man who truly has the righteous relationship with God.

Regards
 
I am going to bow out. I see that You and I are not going to agree and we could go back and forth for 200 pages.

I believe the verse we were discussing and can not stray from the Dogmatic truth in that verse.

I will butt in every once and a while and offer my opinion, and let people take it for what its worth.

God bless

I appreciate your decision and thank you for your respectful discussion.

Regards
 
Well again you seem to lack basic understanding of the spirit and flesh of the believer.

You seem to have the inability to simply stick to the subject without attacking what you think I don't know... I didn't say anything about spiritual v flesh, and so, as you suggested prior, I will ask you to remain on topic. The topic is on whether a person who once was a believer COULD lose the Kingdom. Numerous citations were given to answer the question with a "yes". Moving to a "flesh" v "spirit" discussion doesn't change that.

Nor is it on topic.

The point Paul makes over and over is that a believer who walks in the flesh cannot receive that which is a "spiritual" kingdom! He speaks this warning to those who are trying to "earn" the Kingdom by the flesh?

I disagree that this is what Paul is warning about. But again, it is off topic. Those who follow after the flesh - committing sins of stealing, dissension, etc., will not inherit the Kingdom. Nothing about earning the Kingdom in 1 Cor 6, for example. It simply states that those who do these things are not inheriting the Kingdom. Paul is saying this to those who have GAINED the Spirit of God already. He has stated that they were the Temple of the Spirit in 1 Cor 3 - and warned against those who would tear it down. Yes, Paul is directing this discussion to the Corinthian baptized believers who were causing problems. They must be careful not to fall 1 Cor 10:12...

Regards
 
Which law is not of faith? Unfortunately, the term "law" has several different connotations. The Law of Grace has always existed, and that law is of faith. Abraham is the prototypical model of faith, wouldn't you agree? Also, remember that Christ did not come to abrogate the Law - which must mean the same Law of Grace (not the Mosaic Law, since Mark's Gospel has him doing away with dietary laws).

As to your second sentence, that is only a secondary issue, "having your own righteousness". I don't think it was so simple - since the Pharisees were quite aware of the Law and the Scriptures and it is clear from them that all is dependent upon God. I think what is more likely - as Luke 18:14 states - the exalted shall be humbled. The Pharisees THOUGHT that because of their actions, that they were better - they had lost the value of humility and their position with God.

Thus, those who brag about their relationship with God and comparing themselves to others MAY be deluded. It is the humble man who truly has the righteous relationship with God.

Regards

So you want me to take your positions as those that come from an honest place, yet you "pretend" there is some debate about what law Paul is referring too? Let me guess you are claiming to uphold "thou shalt not bear false witness" yet in this very post you are breaking that very commandment!

No honest person can read that scripture in context and have any doubt about what law, Paul is speaking. This is just dishonest and a common trait of those who "pretend" to keep the law of mose.

For the strength of sin is the law. And the more one looks at the dishonest way in which the "law keeprs" misuse the Word of truth, one can see how sin has control of their minds and hearts.
 
joe doesn't endorse legalism. nor does teach that we should keep the law. what he teaches that we have to hold on to jesus while trusting him to carry us. we can let go. does jesus ever make us serve him? No
 
You seem to have the inability to simply stick to the subject without attacking what you think I don't know... I didn't say anything about spiritual v flesh, and so, as you suggested prior, I will ask you to remain on topic. The topic is on whether a person who once was a believer COULD lose the Kingdom. Numerous citations were given to answer the question with a "yes". Moving to a "flesh" v "spirit" discussion doesn't change that.

Nor is it on topic.



I disagree that this is what Paul is warning about. But again, it is off topic. Those who follow after the flesh - committing sins of stealing, dissension, etc., will not inherit the Kingdom. Nothing about earning the Kingdom in 1 Cor 6, for example. It simply states that those who do these things are not inheriting the Kingdom. Paul is saying this to those who have GAINED the Spirit of God already. He has stated that they were the Temple of the Spirit in 1 Cor 3 - and warned against those who would tear it down. Yes, Paul is directing this discussion to the Corinthian baptized believers who were causing problems. They must be careful not to fall 1 Cor 10:12...

Regards

So you can take a scripture out of its context and meaning and use it how ever you like to make false points upon false doctrine, and when I show the true meaning of a passage and put it is its proper context, you claim some sort of trangression from the topic? No my friend, if you use a scripture in a false way, I will confront that false use as I see the need. Now again, you have the right to your opinions and I have the right to expose that which is false.
 
It's people like you that made me leave 2 years ago. People like the righteous Pharisee who thought they had a close relationship with God but were deluded.
I'm sure, as Mitspa and I agree, you place me in this category too. I consider you extremely presumptuous to pretend to know what level of relationship Mit -- or for that matter, I -- have with Christ because we trust so strongly and believe so clearly in His ability to hold us fast, and you don't. You will find more members here who believe as we do, so if you want to consider us pharasetical for disagreeing with you, I suggest you make one of two choices: develop tolerance for views of the Bible that clash with your misinterpretations, or stay off threads like this. God bless you.
 

All throughout the Scriptures ...
we see the Lord desiring to accomplish His goals on earth
with the co-operation of man ... God and man hand-in-hand,
exceptions being Creating and Sustaining (both done by Jesus).

In like manner, as per this thread:

-- we are NOT saved by GRACE-OSAS ... and ... we are NOT saved by WORKS

-- we are saved by a combination of God's GRACE ... and ... man's CO-OPERATION
--------------------------------------------------------------with being sanctified.
 
Do you ever stop trusting your dining room chair to hold you up when you sit for meals?
Yes. I stop sitting in that chair and warn others not to, also. (I should tell you about the dining set we got from my sister-in-law someday, lol. I'm not kidding.)


Do you ever stop trusting the road to work to always lead you there?
Yes. Heavy rains force me to take alternate routes at least once a year around here. I stop taking that route when my trust fails in that route.


Do you ever stop trusting that, if you awaken each day, the sun will rise and set?
No. Unlike salvation, that required no trusting and believing on my part for that to ever happen in the first place that somehow now my lack of trust in that happening should be a consideration as to whether or not it continues to happen.


Do you ever stop trusting that food will put an end to your hunger pangs?
Yes. It depends on whose cooking it. If I decide to not trust it, I don't eat it, and I linger in my hunger. I am not somehow satisfied by food I do not continue to partake of because I refuse to trust it to satisfy me.


These are temporal things, and could easily become the subject of mistrust, I suppose, but I seriously doubt you ever "stop trusting." Neither do you stop trusting Christ. Why? Because since you initially put your trust in Him, He has not failed you, not failed to lift you up when you fall, not failed to be there, on time, to meet your needs, not failed to comfort you in your sorrow, not failed to calm you in your anxiety, not failed to dry your tears and tell you it will be all right.
I know about the staying power of the Spirit of God and how what I am tempted to choose to do in violation of our relationship compares to the life and joy I have in that relationship. Is that what it means to no longer have the choice to walk away from the goodness and kindness of God and be lost? He's just so good that it's impossible to choose the world over him once I've 'tasted that he is good'? Again, the Bible suggests that the possibility is there that a person could choose the world after they've tasted the goodness of God(Hebrews 6:4-6 NIV).



So why do you believe anyone who is truly saved, has truly confessed, with conviction, that he/she is a sinner in need of a Savior, and had that confession accepted as true and sincere in the ears of God -- why would you believe such a person would ever stop trusting in so personal a Savior, so dear a Friend, so perfect a Confessor? I've never seen it. I can state without fear of contradiction that you have not seen it either, whether you believe that or not.
Yes, everyone I can think of that walked away from their confession of faith had demonstrated a fundamental flaw in their faith in God to begin with. Remember, I'm not convicted one way or another about this subject. I'm not debating it. I see evidence on both sides. But what I see is some very powerful evidence in the pages of the Bible that even genuine faith can still choose to walk away.


No one wouldl abandon so great a faith. It is ridiculous to even consider, particularly in light of the fact that I've shown you verse after verse after verse indicating it is not up to us to retain our salvation anyway! You keep asking, "What if?" and "Could it not?" without basis for asking the question, beyond your own conjecture about a condition you yourself would never admit to finding yourself in, because you will not stop trusting and believing.
Without basis? Don't forget why we're even talking about this:

"21 Once you were alienated from God and were enemies in your minds because of[g] your evil behavior. 22 But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation— 23 if you continue in your faith, established and firm, and do not move from the hope held out in the gospel." (Colossians 1:21-23 NIV)

"15 Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. 2 By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain." (1 Corinthians 15:1-2)

"6 ...Christ is faithful as the Son over God’s house. And we are his house, if indeed we hold firmly to our confidence and the hope in which we glory." (Hebrews 3:6 NIV)

"12 See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God. 13 But encourage one another daily, as long as it is called “Today,” so that none of you may be hardened by sin’s deceitfulness. 14 We have come to share in Christ, if indeed we hold our original conviction firmly to the very end. " (Hebrews 3:12-14 NIV)

"...you stand by faith. Do not be arrogant, but tremble. 21 For if God did not spare the natural branches, he will not spare you either.
22 Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. " (Romans 11:20-22 NIV)



How is a person to know they are not among those Paul is talking about and will one day expose their faith as flawed, but which was apparently sufficient to save them before they walked away?
(For they are exhorted to 'continue' in the faith that many say was not a real faith to begin with anyway).

I know you've addressed some of these, but remember, I'm posting this to show you I have much more than just my feelings to go by to question the possibility of a genuinely justified/ saved person being able to walk away from the faith and belief that secured that justification/ salvation.



The faith and trust did not come from within them. It came from God. We as humans are not capable of so great a faith. it has to be provided to us. Therefore, of course they are incapable of "not believing" because the belief they have is a supernatural gift from God and is not something a mere human can disown.
I know that faith--the ability to know something is true without seeing it--comes entirely from God. Nobody has it in themselves to know the gospel is real. Everybody who is called hears the voice of faith through the preaching of the gospel. But it is only those who believe, taking it to heart, that are chosen. They are the few, the chosen, who are saved, not just the many who are called. I think this illustrates well the difference between 'faith' and 'believing'.

Furthermore, I know that even being able to believe (trust) in the gospel (through the gift of faith that showed it to be true), is entirely predicated on the grace of God to even make it possible to do that, but did I really exit the picture completely and God believed for me apart from my own will to do so? My own testimony says, 'no', not at all.

At the moment of my conversion, after about five years of 'calling', I distinctly remember God telling me this was his last time asking me and that he would not visit me again until I was very old. Obviously, you know what I did. I know another person with a similar testimony. The point is, the choice was very much mine even though God's grace had moved heaven and earth to make it possible for me to make the decision, yet take no personal credit for doing so (I couldn't have done it by myself). I'm suggesting the Bible is teaching us we have to continue in that same element of choice we had at our conversion to continue in that salvation and be saved on the Day of Wrath. The point being, I did not go on auto pilot in order to be converted, why would I go on auto pilot in regard to choice to continue in my conversion? A choice that even you can't deny is there because you say a person can stop believing (choice) but still be saved.



That's the most ridiculous statement I've ever heard. There is no difference between "faith" and "belief." This is a rabbit-trail argument that many who refuse to accept the doctrine of eternal security use to distract people from the truth.
Then you have to say that just hearing the gospel, being supernaturally shown it's true so you can accept it (believe in it), but rejecting it anyway will save a person because to you just knowing the gospel is true in order to then accept it equates to accepting it. THAT is what is ridiculous! Hearing is NOT believing. James reminds us of that.


The "belief" spoken of in John 3:16, in Mark 5:36 and 9:23, in John 1:12, is the exact same thing -- the same Greek word pisteuo -- as is the "faith" of the centurion in Matthew 8:10, of the woman in Matthew 15:28, of the woman who kissed Jesus' feet in Luke 7:45-50. Your argument is fallacious. There is no difference.
Even when I'm speaking I use the word 'faith' to indicate 'believing'. You won't get this from a simple word study. Words go way beyond that kind of reasoning. You're a smart fellow. You know that.


As to "many are called, few are chosen" you are referring to all men being "called" but few "chosen" meaning those who do believe through the power of God. The phrase is not talking about people who claim to believe and then "fall away." It is talking about people who remain in their sins because of their unbelief.
...Yes, it is talking about those God has turned back over to the unbelief they had before they rejected the Word of faith, the Holy Spirit, that showed them the gospel is true in order that they might then 'believe' (trust) in the gospel and be saved. I think the distinction between just knowing (faith), and trusting in your knowing (believing) is undeniable. Many people know the gospel is true. Few actually put their trust in it.
 
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joe doesn't endorse legalism. nor does teach that we should keep the law. what he teaches that we have to hold on to jesus while trusting him to carry us. we can let go. does jesus ever make us serve him? No

It is legalism. In your short sentence everything is answered.

"we have to hold on to Jesus"........if we do not trust in Him completely, then we think we have to hold on.

"does Jesus ever make us serve Him?No".....in your short sentence you said "we can let go". If one "lets go" Jesus will shake the dust from his feet and leave you.

One needs to see that as," you better serve me or else!"

Jesus is able to carry the loser believer and the winner believer without anyone "holding on"
 
@ Jethro Bodine --

Those are all rationalizations, equivocations, and more of the same verses you've tried to foist off on the naïve as supporting your views. They don't. You refuse to post against the verses I've given that prove "lost salvation" is impossible, given that salvation is not our responsibility, but Christ's. And why is that? Because you cannot refute them, and you ask yet more questions "what if ... ?" and "could it be ... ?" when I've shown you the "what if's" and "could be's" you postulate are impossible. Sorry, not biting anymore. If you want to continue to preach a false teaching, so be it. When I note it online, I'll refute it again, so others aren't confused. You claim you are not "sold out" to either view, but you spend an inordinate amount of time "proving" salvation can be lost, and I'm not going to waste my time arguing with you about it. Study the passages I have given you, and if you find holes in my reasoning, PM me. But I'm done here.
 
so when I do harbor a grudge years after the sinners prayer then god just says ok you can come in heaven despite never forgiving the guy whom I hold a grudge?

forgive and you will be shown mercy. why does it say that then?sorry I don't see it your way. how does one do miracles in his name and not have the power given from god? can a sinner raise the dead and heal without power from god?

23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.
24 And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.
25 But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
26 The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.
27 Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.
28 But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.
29 And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.
30 And he would not: but went and cast him into prison, till he should pay the debt.
31 So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.
32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:
33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?
34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.
35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

so the King didn't really at first forgive that man. notice what the last verse says.
 
@ Jethro Bodine --

Those are all rationalizations, equivocations, and more of the same verses you've tried to foist off on the naïve as supporting your views. They don't. You refuse to post against the verses I've given that prove "lost salvation" is impossible, given that salvation is not our responsibility, but Christ's. And why is that? Because you cannot refute them, and you ask yet more questions "what if ... ?" and "could it be ... ?" when I've shown you the "what if's" and "could be's" you postulate are impossible. Sorry, not biting anymore. If you want to continue to preach a false teaching, so be it. When I note it online, I'll refute it again, so others aren't confused. You claim you are not "sold out" to either view, but you spend an inordinate amount of time "proving" salvation can be lost, and I'm not going to waste my time arguing with you about it. Study the passages I have given you, and if you find holes in my reasoning, PM me. But I'm done here.
You're right. I do want to address the passages you cite. I want to show you that they do not exclude a continuing faith as the premise upon which they are true. You're reading that into the passages, taking it as a given when it doesn't say that at all.

There's much more evidence on the side of choice in regard to salvation after salvation, but there are difficult things to overcome on the other side, too, like what I acknowledge that I've never met a person who failed in their faith who did not exhibit reservations to begin with.

It's a really nice day today and can't sit here for hours addressing this very interesting subject. But I'll be back.

I'm not debating this so you don't have to get angry and defensive. I'm well acquainted with the staying power of the Holy Spirit. Maybe I should share a testimony I have about coming to the cross roads of my faith in God and the world. I don't sense in anyway that my personal choice was removed at those crossroads. By God's grace, by which I can not boast of anything good in me, I chose correctly, but I know of many people who did not chose correctly at this very common crossroad in (married) life. Was I on auto pilot? No. Were those who fell in similar circumstances on auto pilot? No.

Be back later.
 
I'm not debating this so you don't have to get angry and defensive.
As an addictions counselor and one who is in a Masters program in applied psychology, I'm always fascinated when people cast others as "angry or defensive" when disgust or impatience is expressed over a proven false doctrine continually being brought up for discussion, or is defended. I'm not angry or defensive. I'm simply tired of restating the obvious and dealing with the rabbit trails, false flags and other tactics designed to distract the observers of our discussion from the fact that you keep asking the same question despite them being more than adequately answered, And if you could refute those passages proving Jesus is responsible for our salvation, not us, you would do so now. You can't. You are buying time in order to do Internet research that will provide you with more false flags, smoke and mirrors and other similar distracting tactics. So again, I'm done here. God bless you.
 
so when I do harbor a grudge years after the sinners prayer then god just says ok you can come in heaven despite never forgiving the guy whom I hold a grudge?

forgive and you will be shown mercy. why does it say that then?sorry I don't see it your way. how does one do miracles in his name and not have the power given from god? can a sinner raise the dead and heal without power from god?



so the King didn't really at first forgive that man. notice what the last verse says.
The King most assuredly saved the servant....Matt 18:27...~~"Then the lord had compassion on that slave {grace} and released him {salvation}, and forgave him the debt {he did not pay anything yet debt was cancelled}."

As believers we need to be careful. The Grudge is probably still there because most of the Sinners prayers are not faith alone in Christ alone.

And if one IS saved and one carries the grudge, one will be disciplined(divine Discipline)
Matt 18:34
18:34~~"And in anger his lord turned him over to the prison guards to torture him{divine discipline} until he repaid all he owed."

Nothing is mentioned of the Lord "taking back the initial forgiveness". Because one has accepted Gods forgiveness, He can now divinely Discipline us as Children.

1Pet 1:5...who are protected by the power of God through faith for a salvation ready to be revealed in the last time.
 
after they repented? really so Christians don't offend each other or what about that criminal that kills your family after you have been saved and you cant forgive them?

he sends him to where? torment till he paid all ,how can that serveant pay that debt?sorry he had to pay

And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him

what debt did that serveant have to pay? do you believe in purgatory or the mouner's kaddish?
 
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