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John 6:27-29 KJV
Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. 28 Then said they unto him, What shall we do, that we might work the works of God? 29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
This shows that some, at least, among those to whom our Lord spoke, were not hypocritical; they were simply worldly and materially minded; having learned that eternal life was available through working for the "food" which does not perish, they were desirous of knowing of what such work consisted. They were told simply that it is the work of God that they should believe on Christ whom the Father had sent. Belief is thus said to be a work of God. Some, mistaking Paul's teaching that salvation is not "of works," assume that this excludes baptism as a condition of salvation on the ground that it is something one does. The "works" which Paul excludes from God's plan to save are those of which one might "boast" Eph 2:8,9. James includes works, as does Peter: James 2:20,24 Acts 10:34, 35. The "works" which Paul excludes are the works of the law; the "works" which James and Peter include are the commandments of the Lord. Matt 7:21. To exclude all work from the plan of salvation is to exclude faith which is by our Lord affirmed to be a work. Jesus joined faith and work here; denominational theologians seek to separate them.
Men who truly believe will anxiously seek to determine all that the Lord desires of them and do this; the disposition to question the validity of some commands of the Lord and to classify them as non-essential is not genuine belief; it is just the opposite. Distrust and disregard, presumption of the highest order. Faith—-belief—is a work of God in the sense it is that which God has ordered man to do. This does not mean that God requires nothing more than belief; it teaches us that without it all else is worthless since all other response to God's will results because of it.
Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. 28 Then said they unto him, What shall we do, that we might work the works of God? 29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
This shows that some, at least, among those to whom our Lord spoke, were not hypocritical; they were simply worldly and materially minded; having learned that eternal life was available through working for the "food" which does not perish, they were desirous of knowing of what such work consisted. They were told simply that it is the work of God that they should believe on Christ whom the Father had sent. Belief is thus said to be a work of God. Some, mistaking Paul's teaching that salvation is not "of works," assume that this excludes baptism as a condition of salvation on the ground that it is something one does. The "works" which Paul excludes from God's plan to save are those of which one might "boast" Eph 2:8,9. James includes works, as does Peter: James 2:20,24 Acts 10:34, 35. The "works" which Paul excludes are the works of the law; the "works" which James and Peter include are the commandments of the Lord. Matt 7:21. To exclude all work from the plan of salvation is to exclude faith which is by our Lord affirmed to be a work. Jesus joined faith and work here; denominational theologians seek to separate them.
Men who truly believe will anxiously seek to determine all that the Lord desires of them and do this; the disposition to question the validity of some commands of the Lord and to classify them as non-essential is not genuine belief; it is just the opposite. Distrust and disregard, presumption of the highest order. Faith—-belief—is a work of God in the sense it is that which God has ordered man to do. This does not mean that God requires nothing more than belief; it teaches us that without it all else is worthless since all other response to God's will results because of it.
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