Mungo
Member
- Oct 21, 2019
- 2,850
- 683
Quantrill
You asked "If the Covenant is not between the Father and the Son, who is it with?"
I think the answer is that it not "with" anyone. You may think that is wrong but let's follow what scripture says.
In Isaiah, God speaks about the coming Messiah in several "Servant" passages
Is 42:6-7 I have given you as a covenant to the people, a light to the nations, to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness. This is very similar to what Jesus says about himself in Lk 4:18 (RSV)
Is 49:8 I have kept you and given you as a covenant to the people, (RSV)
Both of these say "I have given you as a covenant to the people". Not, I have made a covenant with you.
The implications are that Jesus is a living embodiment of the Covenant. You may think that is odd because covenants are normally between two parties. But as you yourself said "A covenant with God, and that is what we are talking about, is what God wants it to be."
The Messiah then is given as a living Covenant to the people, an embodiment of the covenant. And note he is to be a "light to the nations". He is not just for the Jews.
In practice the requirements for being in the covenant are as you stated. We must be "in Christ"," a phrase Paul used often. If we are "in Christ" we are in the covenant because the covenant is Christ.
If we stop being "in Christ" we stop being in the covenant
Now, what about Heb 8:8 and Jer 31:31
Hebrews quotes Jeremiah who prophesied a New Covenant (Jer 31:31)
Heb 8:8 (RSV)
The days will come, says the Lord,
when I will establish a new covenant with the house of Israel
and with the house of Judah
Some say this New Covenant was only made with the Jews (the house of Israel and the house of Judah) and not for gentiles. Others say that the Church is the new Israel and therefore includes gentiles.
However there is another way of understanding this that avoids these arguments.
Note that both of these quotes refer to the HOUSE of Israel and the HOUSE of Judah.
What, or who, is the house of Israel and the house of Judah?
I think the answer is the king.
In 2Sam 12:8 the Lord (via Nathan) says to David "I..... gave you the house of Israel and of Judah..." (RSV)
The king represents in himself the house of Israel and the house of Judah.
Another example of the king personifying the whole house is given in Isaiah 7:13 where Isaiah calls king Ahaz the "house of David".
Now who became the King?
Who was promised the throne of David?
Answer: Jesus:
"He will be great, and will be called the Son of the Most High;
and the Lord God will give to him the throne of his father David,
and he will reign over the house of Jacob for ever;
and of his kingdom there will be no end.” (Lk 1:32-33, RSV).
You asked "If the Covenant is not between the Father and the Son, who is it with?"
I think the answer is that it not "with" anyone. You may think that is wrong but let's follow what scripture says.
In Isaiah, God speaks about the coming Messiah in several "Servant" passages
Is 42:6-7 I have given you as a covenant to the people, a light to the nations, to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness. This is very similar to what Jesus says about himself in Lk 4:18 (RSV)
Is 49:8 I have kept you and given you as a covenant to the people, (RSV)
Both of these say "I have given you as a covenant to the people". Not, I have made a covenant with you.
The implications are that Jesus is a living embodiment of the Covenant. You may think that is odd because covenants are normally between two parties. But as you yourself said "A covenant with God, and that is what we are talking about, is what God wants it to be."
The Messiah then is given as a living Covenant to the people, an embodiment of the covenant. And note he is to be a "light to the nations". He is not just for the Jews.
In practice the requirements for being in the covenant are as you stated. We must be "in Christ"," a phrase Paul used often. If we are "in Christ" we are in the covenant because the covenant is Christ.
If we stop being "in Christ" we stop being in the covenant
Now, what about Heb 8:8 and Jer 31:31
Hebrews quotes Jeremiah who prophesied a New Covenant (Jer 31:31)
Heb 8:8 (RSV)
The days will come, says the Lord,
when I will establish a new covenant with the house of Israel
and with the house of Judah
Some say this New Covenant was only made with the Jews (the house of Israel and the house of Judah) and not for gentiles. Others say that the Church is the new Israel and therefore includes gentiles.
However there is another way of understanding this that avoids these arguments.
Note that both of these quotes refer to the HOUSE of Israel and the HOUSE of Judah.
What, or who, is the house of Israel and the house of Judah?
I think the answer is the king.
In 2Sam 12:8 the Lord (via Nathan) says to David "I..... gave you the house of Israel and of Judah..." (RSV)
The king represents in himself the house of Israel and the house of Judah.
Another example of the king personifying the whole house is given in Isaiah 7:13 where Isaiah calls king Ahaz the "house of David".
Now who became the King?
Who was promised the throne of David?
Answer: Jesus:
"He will be great, and will be called the Son of the Most High;
and the Lord God will give to him the throne of his father David,
and he will reign over the house of Jacob for ever;
and of his kingdom there will be no end.” (Lk 1:32-33, RSV).