When anyone can describe how Saul, a "blinded in mind by the god of this world" unbeliever, (2 Cor. 4:4)
even though he "thought" he was doing "God's Work" prior,
Acts 22:
3 I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers,
and was zealous toward God, as ye all are this day.
4 And
I persecuted this way
unto the death, binding and delivering into prisons both men and women.
Acts 26:
9
I verily thought with myself, that I ought
to do many things contrary to the name of Jesus of Nazareth.
10
Which thing
I also
did in Jerusalem: and many of
the saints did I shut up in prison, having received authority from the chief priests; and when
they were put to death, I gave my voice against them.
11 And
I punished them oft in every synagogue, and
compelled them to blaspheme; and
being exceedingly mad against them, I persecuted them even unto strange cities.
and then, after salvation, wound up here:
1 Timothy 1:15
This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save
sinners; of whom
I am chief.
Not was, "am," present tense.
Is this how justification worked with Paul?
Now some might admit that can be a bit difficult to comprehend. And why anyone in faith thinks it's profitable to potentially condemn themselves to hell, or even worse, other believers, will remain an even stranger sight in my eyes.
I'd suggest Paul was definitely following Jesus:
Luke 18:
13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying,
God be merciful to me a sinner.
I tell you,
this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
We might even note that it is God's Mercy that justified that man. And not the man who sought it by "his works" thinking he was better than the other "sinners."
If we think that tying our son up to an altar and plunging a knife into them is a good work that justifies any of us "by works" I'd dare say such works would be rather askew, and it is unlikely that God would stop anyone from doing so, if they thought that "work" justified them.
21 Was not Abraham our father
justified by works, when he had offered Isaac his son upon the altar?
Is this the "work" we should all do then?
Perhaps we might perceive this is the "work" that justified, that James spoke of:
23 And the scripture was fulfilled which saith,
Abraham believed God, and it was imputed unto him for
righteousness: and he was called the Friend of God.