please explain how a "dirty footed" person (a person who lacks faith) can be a "believer"?
No, you misunderstand. The dirty footed person is not, by virtue of his dirty feet, the one who lacks faith. The dirty footed person is the believer who is washed in the blood and is completely clean (John 13:10), but who has the stain of his daily sins. The one who lacks faith
is the one who doesn't submit to the washing away of those daily sins. His lack of faith to seek the washing of his daily sins is what puts him in jeopardy of losing the cleanliness of his whole body in Christ, not the fact that he has dirty feet.
How can a person "stop having faith" yet only be "in danger of being separated from Christ"?
Because God is gracious. The person may one day heed God's calling the unrepentant 'believer' back to himself. God decides when the wayward 'believer' who stops seeking the cleansing of daily sin is beyond hope. Not you and me.
So, Christ is telling Peter, who already believes, that unless he is a believer, he will not be justified. Isn't that redundant? Peter was a believer. This is what you are "not getting". Jesus says to a believer that he needs to have faith?
No, Christ is essentially telling Peter he has to continue in faith--the faith that got his whole body clean. It is the failure to continue in the faith that justifies, as signified in the unwillingness to submit to the cleansing of daily sin, that will eventually result in the loss of his whole body cleaning that he has.
Your interpretation would make sense if Jesus walked up to Judas and tried to wash his feet. He was the one without faith, not Peter.
Judas is the one who is not completely clean in his whole body to begin with ("but not all of you"-vs.10). He can't continue in a faith and total body cleansing that he doesn't even have in the first place.
"the dirt" switches back and forth between symbolizing "daily sins" and "lack of faith". Classic logical fallacy of Moving The Goalposts.
No, you misunderstand. The dirty feet symbolizes the daily sin of the "completely clean" (vs. 10) believer. The lack of faith is symbolized in not submitting to the washing of those dirty feet, not in the having of dirty feet. The goal posts are exactly where they were in the beginning.
Since "washing of feet" no longer means "having daily sins removed", but instead means "having faith", then "you are clean" must mean "always perfectly justified before God despite whether you have faith or not."
The washing of the feet of the completely clean person
does mean having your daily struggle with sin cleansed (1 John 1:9). The person who stops having faith in Christ is the one who
stops seeking that cleansing of the feet in their daily walk with Christ. The person who continues in his faith in Christ is the one who continues to seek the cleansing of their feet in their daily walk with Christ. The seeking, or the not seeking being what determines if that person continues in Christ or not, not the fact that the feet have been dirtied.
Why don't you just admit your mistake in using these verses to prove your "always perfectly justified before God" doctrine. Then maybe we could move on...
Well, I've shown you that actually what happened is
you did not understand the argument properly. And now that I've explained it thoroughly for you to understand you can now explain how the dirty footed believer
does lose his completely clean status
just by virtue of his feet getting dirty. I said that, from the text, we see that a loss of completely clean status (losing one's place in Christ) can only happen if the dirty footed person
refuses to submit to the cleaning of his feet, not because his feet got dirty in the first place as your doctrine says but which clearly contradicts what Jesus says.
You still haven't explained where you get "commendable faith" from, nor have you even attempted an exegesis of
Heb. 11:4-8, explaining how verses 4-7 describe a justifying faith, then, all of a sudden, without warning, the author switches to a "commendable faith", which isn't even Biblical, when talking about Abraham's faith in
Gen. 12.
I did, but you rejected it. You rejecting it doesn't mean I didn't explain it.
"Women received back their dead by resurrection" (Hebrews 11:35 NASB italics in orig.)
Is this the faith that
makes a person righteous (justified) in God's sight, or is it impossible that it can simply be faith that is approved (commended) by God?