Ashua,
Typically, the only time I'm up at this hour is when I'm stuck over night in a hotel on business (can't sleep well in hotels), but tonight, I believe this is what's keeping me up. For many years, I believed that confessing the Trinity and understanding the Triune nature of God was one of the core tenets that defined a Christian.
I've since resolved in my heart that some will never comprehend this Triune nature, and this should not be viewed as a person who is separate from the Body of Christ. (I'm sure my words bring great relief to you. ;) ) But I hold firmly that the Bible in its entirety speaks to this 3-in-1 Divine Nature of God. There are many deep thinking theologians out there, and I can only look upon them in esteem. My faith is more simple to me, but that doesn't mean I strive to always move deeper into scripture and faith in order to understand Who God Is.
I've read this whole thread, and your contrary input stands out to me for some reason. I'm not wanting to give the impression that it strikes a chord of Truth, because honestly, it does not. I don't mean this to insult you, I'm just being honest that I believe strongly that, while Jesus, the H.S., and the Father are One, they are in fact three separate and distinct Persons within the One God.
So, in your oneness understanding of God (and forgive me if I'm taking a step back in the discussion - I'll ratchet it up as we go) you hold that they are not separate, but of One Being which is God. If I were discussing this with someone who didn't believe Jesus to be Fully God, I wouldn't use these scripture verses, because it would only confuse the matter further.
John 17
“Father, the hour has come. Glorify your Son, that your Son may glorify you. 2 For you granted him authority over all people that he might give eternal life to all those you have given him. 3 Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. 4 I have brought you glory on earth by finishing the work you gave me to do. 5 And now, Father, glorify me in your presence with the glory I had with you before the world began."
These verses offer a few important distinctions between the Father and the Son, but verse 5 seem to clearly demonstrate that they were distinct before the world began. How can one who holds to oneness reconcile this scripture?
John 14
"You believe in God; believe also in me. 2 My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? 3 And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am."
He doesn't say, "Since you believe in God, you also believe in Me." He clearly makes a statement and then a separate command.
- You believe in God the Father.
- Believe also in Me. In addition to the Father, believe that I am in addition to Him. (since he uses the word "also")
Phil 2
"6 Who, being in very nature God,
did not consider equality with God something to be used to his own advantage;
7 rather, he made himself nothing
by taking the very nature of a servant,
being made in human likeness.
8 And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross!"
Again, this points toward Jesus being separate and distinct from the Father, though being in the very Nature of Him.
Later upon His resurrection, Jesus says He will send his apostles "a Counselor". The "a" in this is important to me. If He said He would send them "the" counselor, I could understand someone interpreting this to me, God own spirit would be sent as a counselor. But this does not resonate as being of God, but a Spirit separate from the Two.
The Trinity is difficult to get our minds around, but that in no way negates the Truth in it. I'll leave it here, and I'm sure we can proceed deeper as we go. I realize there are many who have joined in this, and I don't expect or ask that you dismiss others in the conversation.
Be blessed.
Hey Mike.
Let me start by agreeing with what you said about it not exactly being a core tenet.
Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.
You confess that Jesus is the Son of God. God dwells in you.
I confess that Jesus is the Son of God. God dwells in me.
I do "understand" the doctrine of the trinity. Intellectually, it isn't really a problem. I know the whole 1+1+1=1 thing does get to a lot of people, but I can rationalize around that. I just am not convinced that this IS the case by the scriptures. If it is, and I am totally wrong, I pray God will have mercy on me and reprove my thinking even as he did towards Saul of tarsus when he was operating in ignorance.
I will start by saying that I DO believe Jesus IS God tabernacling in the flesh --that is God himself in a vessel of flesh. Jesus is God manifest.
1. “Father, the hour has come. Glorify your Son, that your Son.........
Yes, there are verses such as these which do "appear" to be disruptive to oneness theology, even as verses such as the one calling the son the "Everlasting Father" "appears" to conflict with trinitarianism.
And for a token to show that I'm sincere in this, one that I have yet to have the Holy Spirit work out in me is "The LORD said unto my Lord, sit thou at my right hand til I make thine enemies thy footstool."
I would probably link that verse you mentioned with the one about the footstool.
When you read the parts about the transfiguration or Christ described in Revelation... the physical description and the titles given to him... He is glorified. Still, he is given titles such as the first and the last and attributes such as a voice that sounds like many waters --which is ONLY attributed to YHVH of the Old Testament.
In a oneness perspective, I am inclined to think that this "Father.... Glorify the Son" speech was a display to show that Jesus the Son of Man was about to return to the infinitive state of God Almighty which we call "the Father" YHVH in his absolute form. The glory he held in the beginning as the LOGOS. Not flesh.
Once again, I do not necessarily endorse what I just said. I have to search the scriptures more concerning this matter.
The other two dont really say much concerning the trinity.
You believe in God believe also in him being (of) God.
The Philippians verse crossed my mind several times tonight for some reason but all that does is show he IS God in the flesh --not (necessarily) triune.
There are obstacles on both sides to be dealt with.
And without controversy great is the mystery of godliness: God was manifest in the flesh,, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
God was manifest --the fullness of divinity not just "the son".
Anyways, the important thing is we all seek to know God in spirit and in truth. Dont think I am here to "debate". I'm not here to debate, but to test theology as it were metal and see if the temper holds integrity and thereby edify by scrutiny to see what is Biblical.