Vic C.
Member
- Mar 16, 2003
- 18,230
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(Vic scratches his head wondering how we got to talking about Daniel)
Oh well. :D
Dan 9:24-27 is part of a Messianic prophecy. I used to believe the 70th. week was separated from the 69, but not any more. The "weeks" were consecutive. The 70th. week describes the start of Jesus' ministry, His death 3 1/2 years later and up until the stoning of Stephen and the offering of the Gospel to the first of the Gentiles which was Cornelius, Acts 10. That was 3 1/2 years after Jesus' death.
Seven years total.
Jesus did confirm a covenant with many (the Jews) and it did last seven years. Daniel 9:27 says:
Dan 9:27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
His death effectively ended all sacrifices and oblations. Though they continued on until the Temple destruction in 70AD, their effect was nil. Jesus was the last and only sacrifice that counted.
The second part of Daniel 9:26 is just a parenthesis in this prophecy. It tells us when the Temple sacrifices physically ended.
Dan 9:26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
There was a flood; it was the Roman army, 30,000 strong. They left the city of Jerusalem in ruins and the Temple was burned down to the ground and whatever wasn't burned (stone of course) was brought down. Not one stone was left upon another. No more Temple sacrifices either.
So, who was this prince? Well, who was in charge of the Roman Empire when this occurred?
Here's a portion of Isaac Newton's commentary:
Oh well. :D
Dan 9:24-27 is part of a Messianic prophecy. I used to believe the 70th. week was separated from the 69, but not any more. The "weeks" were consecutive. The 70th. week describes the start of Jesus' ministry, His death 3 1/2 years later and up until the stoning of Stephen and the offering of the Gospel to the first of the Gentiles which was Cornelius, Acts 10. That was 3 1/2 years after Jesus' death.
Seven years total.
Jesus did confirm a covenant with many (the Jews) and it did last seven years. Daniel 9:27 says:
Dan 9:27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
His death effectively ended all sacrifices and oblations. Though they continued on until the Temple destruction in 70AD, their effect was nil. Jesus was the last and only sacrifice that counted.
The second part of Daniel 9:26 is just a parenthesis in this prophecy. It tells us when the Temple sacrifices physically ended.
Dan 9:26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
There was a flood; it was the Roman army, 30,000 strong. They left the city of Jerusalem in ruins and the Temple was burned down to the ground and whatever wasn't burned (stone of course) was brought down. Not one stone was left upon another. No more Temple sacrifices either.
So, who was this prince? Well, who was in charge of the Roman Empire when this occurred?
Here's a portion of Isaac Newton's commentary:
http://www.blueletterbible.org/commenta ... RevelationHow after these weeks Christ was cut off, and the city and sanctuary destroyed by the Romans, is well known.
Yet shall he confirm the covenant with many for one week. He kept it, notwithstanding his death, till the rejection of the Jews, and calling of Cornelius and the Gentiles in the seventh year after his passion.
And in half a week he shall cause the sacrifice and oblation to cease; that is, by the war of the Romans upon the Jews: which war, after some commotions, began in the 13th year of Nero, A. D. 67, in the spring, when Vespasian, with an army invaded them; and ended in the second year of Vespasian, A. D. 70, in autumn, Sept. 7, when Titus took the city, having burnt the Temple 27 days before: so that it lasted three years and an half.