Where does Paul say that? (we have a right to our opinions)
There are, it may be, so many kinds of voices in the world, and none of them is without signification.
Having opinions and voicing them
as opinion is not wrong. It's only if we try to teach our opinions as the truth, that are not easily proven by Scripture.
Knowing this first, that no prophecy of the scripture is of any private interpretation. Knowing this first, that no prophecy of the scripture is of any private interpretation.
There's plenty of liberty in the law of the Lord, and so our own opinions and will is not the problem, so long as we are behaving within His law. Much of false ministry is from preaching our own personal opinion as prophecy of Scripture, and even worse our own will as the rule of the Lord.
Ex of prophecy: Some Christians like to think we are already 'spiritually' resurrected and therefore, there is already a 'spiritual' millennium of the Lord on earth. They are free to think that all they want, but teaching it as true is the error, since no Scripture says so.
The only time the Spirit and resurrection are mentioned together, is that the bodily resurrection is by the Spirit of holiness. (Rom 1)
The only resurrection taught by Scripture is bodily. The likeness of His resurrection
is bodily. The only Millennium of the Lord prophesied by Scripture is over all nations
with His resurrected body. Which includes His resurrected saints ruling with Him.
Ex of the law: Some Christians choose not to drink alcohol, which is fine for themselves, but then err by teaching all such drinking is a sin. They are establishing their own personal will as rule for all the body of Christ on earth. They are making their own personal rule into law of Christ for all. It's akin to a Christian teaching their liberty to drink alcohol
as a necessity for all Christians. That's less common, but it is done if communion is only with wine.
Paul says we are not to destroy the weaker conscience with our liberty (1 Cor 8), nor to judge the liberty of others by our own conscience. (1 Cor 10)
Some people search the scriptures to see if these things be so. Some are after truth. But I admit few want truth.
And fewer still want to be corrected by the truth of simple Scripture. We must always be ready to allow the words of God to change our minds and lives, if necessary.
With all due respect, I doubt this.
You doubt I am disciplined enough to know the difference? Or to be corrected? If so, do you have an example?
I’ve found that those who don’t know the difference between what the author intended and their own pre taught theology aren’t open to consider they might be in error.
True. Experience shows that once a Christian has settled on a doctrine or prophecy, then they are rarely willing to be corrected by simple verses of the Bible that say otherwise. Especially with prophecy, where they spend years learning something, and really think they know what they are talking about. And then someone comes quoting a plain verse of Scripture, and they go into a tailspin to avoid the truth of it.
A whole lifetime of scholarship can be corrected by one verse of Scripture. Like the stone cut out of the mountain that lands on the toes of the idol, and the whole body of scholarship comes crashing down. Most tend to try to prop up the body, rather than rebuild from simple truth.
Ex: Rev 19:15 rebukes all amillennialism.
When we find ourselves avoiding any verse of Scripture, or changing it's plain meaning into something else, in order to keep teaching our own doctrine and prophecy, then we become false teachers and prophets of our own will.
Ex: John 1:1 rebukes all created christ doctrine. The Word was God, not a god.
Those who loudly insist the Holy Spirit is teaching them are least likely to be taught by the HS. The louder one claims what they say IS what the Bible says the least likely this is to be true.
True. That's why I avoid exclamation marks.
If what we teach is true, then we can quote the plain Scripture proving it.
Another sign of false teaching is pages of scholarship, especially that of original languages and manuscript study, in order to teach something, that is not plainly said by God in His own written words.
As I said, teaching the Bible is simply believing and teaching what is written.
The first rule of rightly dividing the word of truth is rightly dividing between what is written and what is not. The first rule of ministering the truth follows, by only teaching what is written, and not what we only think, but is not plainly written.
If we can't quote Scripture as written, or trying to change it into something else, then we ought not teach it as the truth of Scripture. At least until we do find the Scripture that plainly says so.