Drew
Member
I find the scriptural "case" put forward by guibox and CP_Mike to be both well-presented and strong. I want to suggest that while guibox and CP_Mike make strong biblical cases, it might be helpful to try to put some "meat" on the arguably vague notion that the spirit is "life spark" or "vital energy". Remember the following from the OP?:
To be fair, even if people accept the force of the scriptural arguments presented by guibox and CP_Mike, they might be scratching their heads, wondering how they can take terms like "electric spark" and map them to a model of the real world in a sensible and workable way.
To begin with, I think we need to be avoid falling into the trap of thinking that the spirit must be a "thing", a kind of immaterial object. It is very easy to take a statement like "He gave up his spirit" and assume that some kind of ghostlike entity was released from the body.
Real life shows us that not all aspects of being can or should be modeled as "things". Consider joy, pain, emotions, etc. Are these "things" or "objects"? I think that the answer is clearly "no". As I have argued elswhere, I think we need to understand some Biblical text may be speaking with the intent to describe phenomenology (a fancy word to describe the content of 1st persion experience - sensation, emotion, etc.). In the same line of thinking, a word might be used as a pointer to an ensemble of functional and phenomenlogical features of personhood.
Consider the following from CP_Mike:
Here is the important part for my immediate purposes. I do not think he is making any kind of attempt to describe a human person in terms of "parts" or "components", be they physical or immaterial. Instead, he is claiming that human persons can be described in terms of their "interacting with God" attributes - and this is what the term spirit refers to.
CP_Mike, if I have misrepresented you, please advise. In the interests of keeping this reasonably brief, I have intentionally sacrifificed rigour and precision to a certain degree.
guibox said:Lightbulb (body)+electric spark (spirit) = light (soul)
To be fair, even if people accept the force of the scriptural arguments presented by guibox and CP_Mike, they might be scratching their heads, wondering how they can take terms like "electric spark" and map them to a model of the real world in a sensible and workable way.
To begin with, I think we need to be avoid falling into the trap of thinking that the spirit must be a "thing", a kind of immaterial object. It is very easy to take a statement like "He gave up his spirit" and assume that some kind of ghostlike entity was released from the body.
Real life shows us that not all aspects of being can or should be modeled as "things". Consider joy, pain, emotions, etc. Are these "things" or "objects"? I think that the answer is clearly "no". As I have argued elswhere, I think we need to understand some Biblical text may be speaking with the intent to describe phenomenology (a fancy word to describe the content of 1st persion experience - sensation, emotion, etc.). In the same line of thinking, a word might be used as a pointer to an ensemble of functional and phenomenlogical features of personhood.
Consider the following from CP_Mike:
It is tempting to think that CP_Mike is referring to a non-physical, highly mysterious glowing ball of energy that is independent of the body - in short, a thing. I do not want to speak for CP_Mike, but my reading is that he is saying that the word "spirit" is being used to refer to a specific aspect or "dimension" of personhood - that aspect which is "open to the influence of God". It does not have to be a "thing".CP_Mike said:There is a vital energy within each person which is the result of the special 'in-breathing' of God; the centre of thoughts, decisions, moods, and is the dimension of personhood most directly open to the influence of God
Here is the important part for my immediate purposes. I do not think he is making any kind of attempt to describe a human person in terms of "parts" or "components", be they physical or immaterial. Instead, he is claiming that human persons can be described in terms of their "interacting with God" attributes - and this is what the term spirit refers to.
CP_Mike, if I have misrepresented you, please advise. In the interests of keeping this reasonably brief, I have intentionally sacrifificed rigour and precision to a certain degree.