Mysteryman said:
glorydaz said:
Danus said:
Correct. The soul is the essence of physical life. The body is the physical aspect, but the spirit is soul without the body.
The idea makes perfect sense. It's an illustration. The soul is the living essence of man. The body can be seen as working in tandem with the soul. The spirit of man is that which has no physical aspect. Where as the soul does. I'm not dishing out hard definitions as much as I am attempting to explain the illustration of the trichotomy of man.
That which we refuse to accept is that which we refuse to understand or that which is wrong. Is the tricotomy of man view wrong?
It isn't wrong as I read the Word.
Here we see the "whole man"...spirit, soul and body to be sanctified and preserved blameless.
1 Thessalonians 5:23 said:
And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
Our spirit is quickened first when our soul consents by believing...."The first man Adam was made a living soul; the last Adam was made a quickening spirit." - That's salvation.
It is the soul that is the
focus of salvation. Flesh and blood cannot inherit the kingdom of God...neither does corruption inherit incorruption. It's the soul of man that is converted and saved from death. It isn't speaking of physical death because converting never saved a man from that.
Hebrews 10:39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
James 5:20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
The
soul of man believes (
mind), and obeys (
will)...the mind and the will are the barriers that must be breached in order for the Gospel message to be heard.
The spirit of man is quickened by the Spirit of God when man looks upon the "serpent on a pole", or when he touches the rock and believes. Notice the order...spirit and soul and body. What's regenerated? The spirit, of course. The spirit then has to take control and we walk in the spirit...keeping our minds and wills centered on God.
While the body dies and returns to dust and the spirit returns to God, the soul lives forever either in the presence of the Lord, or in the realm of the condemned. When we walk in the spirit, our spirit is in tune with the Spirit of God, our soul is seeking to obey, and our body does whatever the soul dictates. God dwells in the spirit, self dwells in the soul, while our senses dwell in the body.
No ! When the body dies, the soul goes down with the body to the earth - Psalm 44:25
Well, let's look at Psalm 44:25
Psalm 44:25
25For our soul is bowed down to the dust: our belly cleaveth unto the earth. KJ
25 We are brought down to the dust; our bodies cling to the ground. NIV
So we have one sentence that talks about the soul and the body, but it says nothing of the spirit. Does that mean man is only a dichotomy?; only a soul and body? Further does it disprove this one verse) that the tricotmy of man theory, or illustration or doctrine, is false? answer to both NO.
Remember the tricotomy of man view is the we have a spirit, soul and body. It describes the soul as the essence of life in tandem with the body. The spirit is described as that which is part of the soul but can be absent from the body. It also allows for the spirit to be considered the soul. I'm speaking on the definitions of each that I have studied. That is the view when speaking about the tricotomy of man.
So, if you don't buy into the tricotomy of man, or allow for it, then this verse would suggest that the soul is with the body of man at death. But if you do allow for the trichomy of man then you have to ask; "what about the spirit of man?".
However, your defense was one sentence of Psalm 44 that you are suggesting means we have no spirit, only a soul and body; and when we die our souls are laid to rest in the ground with our body. It deserves to be looked at in it's entirety. So, here it is KJ Psalm 44
1We have heard with our ears, O God, our fathers have told us, what work thou didst in their days, in the times of old.
2How thou didst drive out the heathen with thy hand, and plantedst them; how thou didst afflict the people, and cast them out.
3For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favour unto them.
4Thou art my King, O God: command deliverances for Jacob.
5Through thee will we push down our enemies: through thy name will we tread them under that rise up against us.
6For I will not trust in my bow, neither shall my sword save me.
7But thou hast saved us from our enemies, and hast put them to shame that hated us.
8In God we boast all the day long, and praise thy name for ever. Selah.
9But thou hast cast off, and put us to shame; and goest not forth with our armies.
10Thou makest us to turn back from the enemy: and they which hate us spoil for themselves.
11Thou hast given us like sheep appointed for meat; and hast scattered us among the heathen.
12Thou sellest thy people for nought, and dost not increase thy wealth by their price.
13Thou makest us a reproach to our neighbours, a scorn and a derision to them that are round about us.
14Thou makest us a byword among the heathen, a shaking of the head among the people.
15My confusion is continually before me, and the shame of my face hath covered me,
16For the voice of him that reproacheth and blasphemeth; by reason of the enemy and avenger.
17All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant.
18Our heart is not turned back, neither have our steps declined from thy way;
19Though thou hast sore broken us in the place of dragons, and covered us with the shadow of death.
20If we have forgotten the name of our God, or stretched out our hands to a strange god;
21Shall not God search this out? for he knoweth the secrets of the heart.
22Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter.
23Awake, why sleepest thou, O Lord? arise, cast us not off for ever.
24Wherefore hidest thou thy face, and forgettest our affliction and our oppression?
25For our soul is bowed down to the dust: our belly cleaveth unto the earth.
Does this Psalm speak of the tricotomy of man? NO. Does this Psalm argue the tricotomy of man? No
Is this Psalm attempting, in it's entirety, to talk about what happens when we die? No. Is this Psalm even speaking of death and what happens to us at all? NO.
The one sentence you pulled out of context is not saying anything about death. read it in context, 25For our soul is bowed down to the dust: our belly cleaveth unto the earth. It's about bowing down to GOD as if to honor and respect, maybe even repent. Nothing there about death. Read the last sentence. 26Arise for our help, and redeem us for thy mercies' sake.