Danus said:
JamesG said:
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Danus
““The answer might be found in who the NT was written for. It was not just written for Christians, but for all. There is room in the word as a whole for all. That would include pagans of the time.â€â€
Perhaps you should begin by considering who the NT was written to, before you consider who the NT was written for.
JamesG
Ok, Written "to", written "for" ? either way. Lets hear your thoughts. I seem to be getting more riddles than thoughts. Do you think the word spirit and soul where used synonymously along with body in the NT to communicate the whole of man to many people who where taught a trichotomy view outside Christianity?
The soul that sins it shall die! Therefore, it absolutely has to be perishable. What then do we have that perishes? The body/soul that are the same?
Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it. Ecc 12:7
When did God give that spirit? After He made something from the dust. What was that spirit He gave?
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. Gen 2:7
That spirit was/is the breath of life.
For as the body without the spirit is dead ... James 2:26
The spirit/breath returns to God who gave it. But, many ascribe to it properties it does not have. These properties are adapted/adopted from paganism all the way back to Babylon, which teaches the immortality of the soul/spirit.
"All religions affirm that there is an aspect of the human person that lives on after the physical life has ended" (World Scripture: A Comparative Anthology of Sacred Texts, Andrew Wilson, editor, 1995, p. 225)
How can this be? How can we so boldly deviate from the WORD, and add and take away from it? Are you surprised to learn that the words immortal and soul to not appear together in scripture?
"Theologians frankly admit that the expression 'immortal soul' is not in the Bible but confidently state that Scripture assumes the immortality of every soul" (Edward Fudge, The Fire That Consumes, 1994, p. 22, emphasis added throughout).
The New Bible Dictionary shows the nonbiblical nature of the immortal-soul doctrine: "The Greeks thought of the body as a hindrance to true life and they looked for the time when the soul would be free from its shackles. They conceived of life after death in terms of the immortality of the soul" (1996, p. 1010, "Resurrection").
A separate soul and body was popular in old Greece and taught by Plato, etc.: "The immortality of the soul was a principal doctrine of the Greek philosopher, Plato ...In Plato's thinking, the soul ...was self-moving and indivisible ...It existed before the body which it inhabited, and which it would survive" (Fudge, p. 32). This is gruesome.
From the International Standard Bible Encyclopedia: "We are influenced always more or less by the Greek, Platonic idea that the body dies, yet the soul is immortal. Such an idea is utterly contrary to the Israelite consciousness and is nowhere found in the Old Testament" (1960, Vol. 2, p. 812, "Death").
The early Church did also not not believe this: "The doctrine is increasingly regarded as a post-apostolic innovation, not only unnecessary but positively harmful to proper biblical interpretation and understanding" (Fudge, p. 24).
Greek philosophers have deeply influenced Christianity.
(This should not be accepted). History and religious studies professor Jeffrey Russell states, "The unbiblical idea of immortality did not die but even flourished, because theologians ...admired Greek philosophy [and] found support there for the notion of the immortal soul" (A History of Heaven, 1997, p. 79).
The Interpreter's Dictionary of the Bible, in its article on death, states that "the 'departure' of the nephesh [soul] must be viewed as a figure of speech, for it does not continue to exist independently of the body, but dies with it...No biblical text authorizes the statement that the 'soul' is separated from the body at the moment of death" (1962, Vol. 1, p. 802, "Death").
"The belief that the soul continues in existence after the dissolution of the body is...speculation...nowhere expressly taught in Holy Scripture...The belief in the immortality of the soul came to the Jews from contact with Greek thought and chiefly through the philosophy of Plato, its principal exponent, who was led to it through Orphic and Eleusinian mysteries in which Babylonian and Egyptian views were strangely blended" (Jewish Encyclopedia, 1941, Vol. 6, "Immortality of the Soul," pp. 564, 566).
It is not difficult to look up sources on the internet. There is no shame in strongly believing something, but I do not fancy being clobbered over the head with words.
Excuse me for making this so long, it is not my usual style.