Heidi said:
And how can you grow if your beliefs stay the same as they did when you first accepted the doctrine of your church?
Is the rejection of the Trinity part of 'spiritual growth?' If not, why not? The answer is simple: truth is truth.
You have an obvious misunderstaning regarding Holy Tradition and how the Orthodox Christian interacts wih same. Tradition is merely a fence- inside the fence is infinite diversity.
Protestants also have fences- but their sheep are constantly leaping over the fences into other pastures. Of these, it could be well said
Traitors, heady, highminded, lovers of pleasures more than lovers of God;
Having a form of godliness, but denying the power thereof: from such turn away. For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
Ever learning, and never able to come to the knowledge of the truth.
selah
Heidi said:
The only doctrine we have at our church is to have a personal living relationship with the Lord.
This is a blatant falsehood. I have told you before that I have a dear friend who is a church planting pastor in the E Free church, North Central District. I taught the beginner and advanced Christian Doctrine class in his church while I was in-between serving as a pastor in an Evangelical church and coming to the Orthodox Church.
He was recruiting me to come on staff at one point, and I looked in-depth into the doctrine of the E Free Church. One hardline distinctive is pre-millenialism, as is the autonomy of the local church (see points 11 and 12)
http://www.efca.org/about/doctrine/
Were you aware of your own docrine?
Structure: The Church structure of the E Free is reminiscent of any other non-profit 501c3 organization. This is fine, but it's not 'biblical' per se
http://www.efca.org/about/leadership/index.html
Heidi said:
We then use the bible as the source of truth. Do you not think you can find the truth in the bible?
The bible is the measure by which all 'truth' must be compared. It is the standard, the kanona. Any belief which is contradicted by Holy Scripture cannot be considered orthodox/true. We recognize that the scripture is interpreted differently by different traditions, and so we may come to different 'biblical' understandings of certain issues.
So does the E Free believe- read point 2 in your distinctives section
http://www.efca.org/about/distinctives/index.html
The E Free would agree that saints who have fallen asleep are alive in Christ. They would agree that Mary is the mother of Christ our God. They would not agree that we can ask any of these to pray for us. This is a difference of conclusion as to what these bible truths mean for us.
The E Free would describe believing Catholics, Orthodox, and others from the Trintarian tradition as true Christians, according to point 8 in the E Free doctrinal statement.
You are at variance with your church, as I have stated before.
Heidi said:
If so, then why do you need any other sources?
Why does your pastor teach?
Heidi said:
If those sources only repeat what's in the bible, then why do you need them?
Why does your pastor use commentaries? Why did he go to seminary? Why is accredited and examined?
Heidi said:
But if they contradict the bible, then you're saying the bible isn't the truth. So which is it?
The doctrines of which you speak contradict the bible according to you.My reading and the reading of my brethren disagree. We are being faithful to our reading- why do wish to add your reading to our reading of scripture- isn't that rather hypocritical? Are we not free to read the scriptures for ourselves?
If we see something that contradicts the scripture in our tradition, we cast it out. This occured at Nicea and at the seventh Ecumenical council. When Luther saw something in scripture that contradicted his doctrine, he wanted to pull it out of the bible. Now, who says the bible contains truth and is THE standard?
In fairness and evenhandedness, Protestants since Luther have embraced the epistles Luther would have tossed out- but these very same epistles have been the source of doctrinal differences and many schisms.