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Solo
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From my being.mutzrein said:Solo. When you speak, where does your word come from?
Join For His Glory for a discussion on how
https://christianforums.net/threads/a-vessel-of-honor.110278/
https://christianforums.net/threads/psalm-70-1-save-me-o-god-lord-help-me-now.108509/
Read through the following study by Tenchi for more on this topic
https://christianforums.net/threads/without-the-holy-spirit-we-can-do-nothing.109419/
Join Sola Scriptura for a discussion on the subject
https://christianforums.net/threads/anointed-preaching-teaching.109331/#post-1912042
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From my being.mutzrein said:Solo. When you speak, where does your word come from?
Solo said:From my being.mutzrein said:Solo. When you speak, where does your word come from?
My will.mutzrein said:Solo said:From my being.mutzrein said:Solo. When you speak, where does your word come from?
OK, so what causes your word to be spoken?
Only in your limited understanding.
Fulton Sheen's Warrior said:+JMJ+
Jesus is God become man. Since Jesus is God made man, He would still have to submit to His Father's will.
From your statement above you appear to believe Jesus Christ was a man made by God. from that position you would have to concede that Christ could not be co-eternal or co-equal.Jesus is God become man. Since Jesus is God made man, He would still have to submit to His Father's will.
If something "becomes" something else, it doesn't remain that which it was before, or, it didn't really become something else at all. What was it about Jesus (God) that became man?
From your statement above you appear to believe Jesus Christ was a man made by God. from that position you would have to concede that Christ could not be co-eternal or co-equal.
Regardless of that, you assert that Christ was in submission to his Father's will, therefore the obvious conclusion can only be that he cannot be co-equal with Him anyway.
In addition, if Christ were able to deny his own will and choose to be submissive to his Father's will as you claim, then logically he is by necessity a separate and distinct being from his Father.
A separate will denotes the ability to make alternative choices, therefore, hypothethetcially, if Christ chose to do his own will which was different than his Father's will, Christ's actions would be separate and distinct from his Father which logically demands the conclusion that they are separate beings.
A single being cannot have separate wills within itself where each will can make separate and distinct choices and undertake dissimilar actions simultaneously. What that describes is schizophrenic thinking.
If the two wills are always perfectly in agreement with each other (again denoting two beings) there is no purpose for two wills, or any need for a second will even to exist or be mentioned for that matter.
If the two wills are always perfectly in agreement with each other (again denoting two beings) there is no purpose for two wills, or any need for a second will even to exist or be mentioned for that matter.
What purpose does a single being serve by having two wills if they are forever in perfect agreement? That scenario precludes free will and thus negates any reason to have two separate wills in the first place. What is the purpose of having two wills if they always function as one? Does God possess or demonstrate aspects of Himself which are pointless?
Could someone please provide rational answers these questions?
Fulton Sheen's Warrior said:+JMJ+
If something "becomes" something else, it doesn't remain that which it was before, or, it didn't really become something else at all. What was it about Jesus (God) that became man?
I'm not saying that Jesus "transformed" into man, but that He became incarnate.
Jesus is the Eternal Word of God. The eternal Word became flesh. Jesus is the Word.
I'm saying that the Word (Who is God) existed from all eternity, and then the Word (Who is God) took on a human nature complete with a soul, body, and will, thereby being 100% human.
However, being God, He could not become a "lesser" god or a "super" man. He had to hold on to His Divine nature in it's totality.
However, He still could not forget about His humanity. As a human being He could not dissobey His Father's will (as opposed to obeying instead His human will John 5:19 ), for His Father's will and the Divine Son's will cannot be separated ( John 10:30 ).
Hence two natures joined together by a hypostatic union.
How much of a person is left over after you describe what they totally are?
BTI said:]How much of a person is left over after you describe what they totally are?
I am afraid I don't understand you mean.
If a person is totally/fully/100% human, how much of that person is left to be anything other than human?
And Fulton, I do not offer 'what' I offer as 'my own'. My statement concerning 'understanding' was made in referrence to 'trinity'. It demands that ones understanding be limited to that which one who accepts it is able to understand it in context to the 'rest' of scripture that denounces this doctrine. Not out of meanness or sarcasm, but a simple statement concerning the limited understanding one must accept in order to 'follow' a 'trinity'.
Three things. First, you say Christ HAD a human nature. When did he receive it and how long did he possess it?I am saying that Jesus had a human nature that must submit to the will of the Father, otherwise He would be imperfect.
If Christ and God are one being then the divine will of the Father is the same divine will of Christ and thus Christ’s will does not require to be in submission to the Father’s will because it is the same will.He is in submission to His Father's will because it is the divine will. His human will must be in submission to the Divine Will
But you say that Christ had no choice but to obey his Father’s will, otherwise he would be imperfect. Thus, he cannot deny that which he cannot logically do in the first place. Your assertion is therefore incorrect because it is a pointless exercise for Christ to deny something that has no effect on him anyway. If he did deny it anyway, and he is God, then this god is imperfect.He must deny His human will and obey His Father's will because it is the Divine will...which He also has.
Please provide the Scriptures that say he has two wills.Christ has two wills.
Then it is impossible for Christ and God to be the same being as the doctrine of the Trinity demands because it also demands that God has at least two wills – one being human. Your statement thus proves the Trinity is false because it’s premise is impossible.Is it impossible for God to take on a human nature? If He does, then does He lose His Divinity?
If the Divine will of God and the human will of Christ are not always in sync - yet they are one being, please explain how this is possible. How can one being have two wills that sometimes are opposed to each other?The Divine Will and the Human will are not always in sync.
But Jesus didn’t say, “not my human will but my divine will be done†did he? No, it doesn’t point out that Jesus' humanity can desire things outside the Divine Nature, it clearly shows that Christ was a man with a human will but also was given the Spirit of his Father.Look at the agony in the garden, Jesus says not my will by thine be done. Pointing out that Jesus' humanity can desire things outside the Divine Nature.
If Christ could not choose to think, do, or say anything contrary to his Father’s will, then he also could not be tempted. To be tempted means: To be put to trial; to be proven; to be tested. If it were impossible for Christ to sin then it is impossible for him to be put under trial, to be tested, or to be proven.Scripture tells us that Jesus was tempted but remained without sin.
You missed answering the questions in the quote above.R7-12 said:If the two wills are always perfectly in agreement with each other (again denoting two beings) there is no purpose for two wills, or any need for a second will even to exist or be mentioned for that matter.
What purpose does a single being serve by having two wills if they are forever in perfect agreement? That scenario precludes free will and thus negates any reason to have two separate wills in the first place. What is the purpose of having two wills if they always function as one? Does God possess or demonstrate aspects of Himself which are pointless?
Could someone please provide rational answers these questions?
Then John 10:30 is not true.Good points. But as I stated above the two wills are not always in perfect unison.
Fulton Sheen's Warrior said:+JMJ+
If a person is totally/fully/100% human, how much of that person is left to be anything other than human?
With God? Infinity. God can assume a human nature and still be fully Divine.
Nothing is impossible with God.
Your inabilty to understand plain English plays a paramount role in your false belief system. I was asked the question where MY WORD comes from, and I replied, "My Will". If I would have been asked where the word that I spoke that aligns with the Word of God comes from, I would have said, "God's Will".Imagican said:Unlike you, Christ was obedient to a will that was from 'outside' Himself. He plainly states that He followed the will of the Father.