Let me put it in this way, the only thing I don't accept is the rhetoric of describing God, Jesus and the Holy Spirit as three "persons". You can say three beings, three entities or three powers, but not three persons, because neither God nor the Holy Spirit is a person in flesh and blood, only Jesus is a person in flesh and blood. "God is not human, that he should lie, not a human being, that he should change his mind." (Num. 23:19, NIV)
“A living, self-conscious being, as distinct from an animal or a thing;
a moral agent” (Webster’s English Dictionary, 1913 ed)
“Definition of Personality. Personality exists where there is intelligence, mind, will, reason, individuality, self-consciousness, and self-determination. There must be not mere consciousness—for the beast has that—but
self-consciousness. Nor is personality determination—for the beast has this, too, even though this determination be the result of influences from without—but
self-determination, the power by which man from an act of his own free will determines his acts from within.
Neither corporeity nor substance, as we understand these words, are necessarily, if at all, involved in personality. There may be true personality without either or both of these.
(William Evans, The Great Doctrines of the Bible, p.22)
“PERSONALITY. In the first place, we endeavor to establish the personality of the Holy Spirit. By this we here mean that the Holy Spirit is a real being, possessing intelligence, and performing personal actions; not, however, a being distinct and separate in essence from the Father. We understand the one undivided essence or being in the Godhead to exist in three distinct persons—the Father, Son, and Holy Ghost. We would prove the personality of the Holy Ghost, 1. By the
appellations; 2. By the
actions; 3. By the
honors, ascribed to him. If these be such as can only be applicable to a real and personal existence, then the inference will be clear that the Holy Spirit is a real and personal being, and not a mere abstract attribute, energy, or influence.”
(Thomas Ralston - Elements of Divinity, p.40)