Unique, Not Only-Begotten

  • CFN has a new look, using the Eagle as our theme

    "I bore you on eagle's wings, and brought you to Myself" (Exodus 19:4)

    More new themes will be coming in the future!

  • Desire to be a vessel of honor unto the Lord Jesus Christ?

    Join For His Glory for a discussion on how

    https://christianforums.net/threads/a-vessel-of-honor.110278/

  • Read the Gospel of our Lord Jesus Christ?

    Read through this brief blog, and receive eternal salvation as the free gift of God

    /blog/the-gospel

  • CFN welcomes a new contributing member!

    Please welcome Beetow to our Christian community.

    Blessings in Christ, and we pray you enjoy being a member here

  • Taking the time to pray? Christ is the answer in times of need

    https://christianforums.net/threads/psalm-70-1-save-me-o-god-lord-help-me-now.108509/

  • Have questions about the Christian faith?

    Come ask us what's on your mind in Questions and Answers

    https://christianforums.net/forums/questions-and-answers/

  • Focus on the Family

    Strengthening families through biblical principles.

    Focus on the Family addresses the use of biblical principles in parenting and marriage to strengthen the family.

Do you see the word SUPPOSED here? that is because Joseph was not the biological father of Jesus Christ, but ADOPTIVE
This was not a secret at the time, it was even hinted in Mark and John where there was no nativity story. In Mark, folks in Jesus's hometown wondered: "Isn't this the son of Mary?" In John the Jews yelled at him: "we're Abraham's seeds, we're not born of fornication." Both are subtle insults of Jesus's paternity.
 
That's just anthropomorphism, i.e. ascribing human form to a non-human entity. Any mention of God in the OT is essentially anthropomorphism. Just because God is described as a "he" with human attributes doesn't mean he's a mortal man. Jer. 32:40 says I'll put my fear in their hearts. What does the creator of the universe fear? What does he have to be afraid of? Obviously this applies to "My people" in Jer. 32:38, not God himself. Same as "soul" and "heart" in Jer. 32:41.
Interesting, but I tend to disagree. However, I do take a similar stance on the Word (logos) of John 1:1. That's just personification of something that isn't actually a person. Kind of like how Wisdom is personified in Proverbs 8, we don't actually think wisdom is another person. I also don't think the logos - a word, speech, or divine utterance/analogy is an actual person. In 1 John 1:1,2, the "word of life" is referred to as an it and in numerous places the word is clearly differentiated from Jesus himself, such as in Revelation 20:4 for example.

"Soul" is not a composite of intelligence, memory and consciousness as most people think. In other words, "soul" is not a ghost trapped in the vessel of mortal body. This is a common misconception based on dualistic gnosticism. A good example is doubting Thomas who thought he was seeing a ghost. This view was debunked by Paul in 1 Cor. 15:35-49 where he explaiend what to expect in resurrection after death.
Seems we can agree here I think. And a soul and spirit are not a separate person in relation to the person, i.e., the Holy Spirit, also known as the Spirit of God, is not a separate person in relation to Himself. Our soul/spirit is not a separate person from ourselves. but rather a part of who we are.
 
This was not a secret at the time, it was even hinted in Mark and John where there was no nativity story. In Mark, folks in Jesus's hometown wondered: "Isn't this the son of Mary?" In John the Jews yelled at him: "we're Abraham's seeds, we're not born of fornication." Both are subtle insults of Jesus's paternity.

Indeed
 
Yes, the same Holy Spirit that overshadowed Mary.
The Spirit of God the Father -yes
The Father who in His very nature is God can not set aside His very nature.
The Son who was gifted the Fathers nature, not born again, Col 1:19 can empty Himself of that nature and His spirit or "He" who came down from heaven and was in the body God prepared for Him. As it was declared He became a little lower than the angels for a little while. And the glory He had with the Father before the world began was returned to Him. But emptied of the fullness of the Godhead doesn't mean emptied of the Fathers presence in Him. As they will always be one in that stated union.

Agreed- Begotten or Born from the Father alone before all things.
Agreed with this change God from true God as it was the Fathers nature that was pleased to dwell in the Son. Jesus is the only like to like begotten Son from the Father and that before all things.
Agreed - All things were created through the Son. As the gifted nature in Him created by Him.

One God the Father from whom all things came and for whom we live and One Lord Jesus Christ through whom all things came and through whom we live.
 
This was not a secret at the time, it was even hinted in Mark and John where there was no nativity story. In Mark, folks in Jesus's hometown wondered: "Isn't this the son of Mary?" In John the Jews yelled at him: "we're Abraham's seeds, we're not born of fornication." Both are subtle insults of Jesus's paternity.
Jesus stated He was God's Son.
 
Interesting, but I tend to disagree. However, I do take a similar stance on the Word (logos) of John 1:1. That's just personification of something that isn't actually a person. Kind of like how Wisdom is personified in Proverbs 8, we don't actually think wisdom is another person. I also don't think the logos - a word, speech, or divine utterance/analogy is an actual person. In 1 John 1:1,2, the "word of life" is referred to as an it and in numerous places the word is clearly differentiated from Jesus himself, such as in Revelation 20:4 for example.
That's just your disbelief. Rev. 19:13 clearly stated He was called the Word of God. If that's not Jesus, and you insist that this is God himself not Jesus, then why did God appear in the form of a man in a bloody robe, exactly as prophesied in Is. 63:1-6?
Seems we can agree here I think. And a soul and spirit are not a separate person in relation to the person, i.e., the Holy Spirit, also known as the Spirit of God, is not a separate person in relation to Himself. Our soul/spirit is not a separate person from ourselves. but rather a part of who we are.
That part is received and developed in our formative years, from family, community, church, peers, influencers, you know. In other words, it's nurture, not nature, we just take it for granted as though it's nature. God has no grandchild, the word of God is taught from generation to generation, as written in Deut. 6:7 - “You shall teach them diligently to your children." We each have to make our own decision and develop our relationship with Christ.

Also, "soul" and "spirit" are not interchangeable. Read Gen. 2:7 carefully, by biblical definition, spirit + body = soul. Overall I disagree that spirit is a part of us. There're a lot of evil spirits, in modern times they come in forms of relgions, ideologies, phylosophies or ideals. You're not born with these, they're learnt, and they're not permanent, a communist or a muslim can be deprogrammed and baptized into Christ. In such a case, they were not born as a communist or a muslim, but they are surely REborn as a follower of Christ.
 
The Spirit of God the Father -yes
The Father who in His very nature is God can not set aside His very nature.
The Son who was gifted the Fathers nature, not born again, Col 1:19 can empty Himself of that nature and His spirit or "He" who came down from heaven and was in the body God prepared for Him. As it was declared He became a little lower than the angels for a little while. And the glory He had with the Father before the world began was returned to Him. But emptied of the fullness of the Godhead doesn't mean emptied of the Fathers presence in Him. As they will always be one in that stated union.

Agreed- Begotten or Born from the Father alone before all things.
Agreed with this change God from true God as it was the Fathers nature that was pleased to dwell in the Son. Jesus is the only like to like begotten Son from the Father and that before all things.
Agreed - All things were created through the Son. As the gifted nature in Him created by Him.

One God the Father from whom all things came and for whom we live and One Lord Jesus Christ through whom all things came and through whom we live.

WHY would the Father Who is Almighty God, Create the universe through a created person? This is utter nonsense!

Genesis 1.1 says "in the beginning GOD Created the heavens and the earth"

Nothing about THROUGH anyone!

These THERORIES are RUBBISH
 
There was and is considerable belief that Jesus's Sonship began before the world was made not in Mary's womb. That His nature was God. He is not the person of the Father is true. The debate was is He a Son with a beginning not a glorified Man. No church Father nor what John, the writer of Hebrews, and Paul wrote align with your theological beliefs. Yet reject all the proof texts given and you align yourself with biblical Unitarians a relatively much more modern movement. They left the church, its stated beliefs, introduced a different doctrine of stated faith statements and established what they call themselves Biblical Unitarians. By their own acts in leaving and renaming themselves they are not Christians. You make absolute false statements that nobody held the nature of the Son was the Fathers nature as we, and the early church Fathers read clearly about the eternal life who was with the Father from the beginning and "that" life appeared. He was seen, touched and heard. -Still that same life who existed from the beginning with the Father.
No I hold the same beliefs as the early church. I assume you're a Trinitarian. Your beliefs are not stated in the Bible neither explicitly nor are they described.

This is a craftsman's context in regard to Jesus and the creation , the life who appeared. Who through the Spirit was made flesh.
The did not recognize Him. They crucified Him.
John 1:10
He was in the world, and though the world was made through him, the world did not recognize him.
John 1:10 isn't about Jesus. Jesus repeatedly said he came from above to do the will of the Father, such as is the case in John 3 and John 6 just to name a couple examples. If he was already in the world then he wasn't sent from above. John 1:10 refers to God the Father because, in accordance with God the Father was already working on planet Earth as the whole of the Old Testament testifies. John 1:9 refers to the True Light who gives light to men coming into the world - men like Jesus who came into the world from above, for example.

I hope that helps. I guess it won't.
 
Jesus stated He was God's Son.
There's an interesting theory, that in Matt. 1, Jesus's genealogy, the word "husband” in Joseph the husband of Mary actually refers to a "male guardian". For a married woman, that's her husband, but for a single woman, that's usually her father or brother, that was the local custom at the time, therefore this Jospeh may be the father, not husband, of Mary, which would male Matt. 1 the genealogy of Mary, whereas Lk. 3 is the genealogy of Joseph. This also solves the mystery of the "missing generation" in Matt. 1.
 
That's just your disbelief. Rev. 19:13 clearly stated He was called the Word of God. If that's not Jesus, and you insist that this is God himself not Jesus, then why did God appear in the form of a man in a bloody robe, exactly as prophesied in Is. 63:1-6?
He was called the word of God or he is the word of God? See, it isn't as clear as you seem to think. There is strong evidence in that passage that it isn't even about Jesus.
 
WHY would the Father Who is Almighty God, Create the universe through a created person? This is utter nonsense!

Genesis 1.1 says "in the beginning GOD Created the heavens and the earth"

Nothing about THROUGH anyone!
I agree, here, but nevertheless it is stated that the Father did make something through the Son. It refers to the creation of the church. This is often misunderstood because of corruption in many Bibles like Hebrews 1:2 where it says God made the universe through the son when actually that word for universe in the Greek has nothing to do with the universe. It refers to an age or cycle of time... the church age.
 
He was called the word of God or he is the word of God? See, it isn't as clear as you seem to think. There is strong evidence in that passage that it isn't even about Jesus.
You said God can't take form in a man, that's idolatry, then why did God appear as a man in this passage? If not Jesus, then who is that? Isaiah didn't know "who is this," but we should know, because this book is not titled Revelation for nothing. It's the Revelation of Jesus Christ.
 
You said God can't take form in a man, that's idolatry, then why did God appear as a man in this passage? If not Jesus, then who is that? Isaiah didn't know "who is this," but we should know, because this book is not titled Revelation for nothing. It's the Revelation of Jesus Christ.
Revelation 20:4 differentiates the word of God from Jesus.

4Then I saw the thrones, and those seated on them had been given authority to judge. And I saw the souls of those who had been beheaded for their testimony of Jesus and for the word of God...

Isaiah 63 contains a lot of symbolism. Does God have a literal winepress in heaven? I would think not, but anything is possible. What Isaiah is talking about is the Day Of The Lord. This is referring to YHWH, also known as the Father. Later in the chapter that's clear.

Isaiah 63
16Yet You are our Father,
though Abraham does not know us
and Israel does not acknowledge us.
You, O LORD, are our Father;
our Redeemer from Everlasting is Your name.

Now some may quickly try to conflate YHWH with Jesus as this point, but I believe Psalm 110:1 clearly differentiates Jesus from YHWH. I see the Rider on the white horse as talking about the Father.
 
Revelation 20:4 differentiates the word of God from Jesus.

4Then I saw the thrones, and those seated on them had been given authority to judge. And I saw the souls of those who had been beheaded for their testimony of Jesus and for the word of God...

Isaiah 63 contains a lot of symbolism. Does God have a literal winepress in heaven? I would think not, but anything is possible. What Isaiah is talking about is the Day Of The Lord. This is referring to YHWH, also known as the Father. Later in the chapter that's clear.

Isaiah 63
16Yet You are our Father,
though Abraham does not know us
and Israel does not acknowledge us.
You, O LORD, are our Father;
our Redeemer from Everlasting is Your name.

Now some may quickly try to conflate YHWH with Jesus as this point, but I believe Psalm 110:1 clearly differentiates Jesus from YHWH. I see the Rider on the white horse as talking about the Father.

Read 1 John 1-3 and you will see that the Word of God is Jesus Christ
 
Read 1 John 1-3 and you will see that the Word of God is Jesus Christ
There's no point of arguing with more Scripture portions, it's only gonna be your interpretation against his. The problem is not theology, but a mentality of false dichotomy. This is a big problem that has plagued the christian community for a long time - secular vs sacred; science vs religion; faith vs work; law vs grace; Israel vs the gentile church, just to name a few. Do you really have to add the deity of Jesus vs. the humanity of Jesus in this mix? These are NOT opposing views, but two sides of the same coin, you just erroneously think of them as opposing views, and hence the false dischotomy. The subjects involved in those other dichotomies are at least kind of obscure in the Scripture, sometimes it may seem contradictory on face value, it requires some study and experience to understand, but the nature of Christ is clear as day, it's pointless to make it so complicated and stir up a fight.
 
Last edited:
  • Like
Reactions: GodsGrace
There's no point of arguing with more Scripture portions, it's only gonna be your interpretation against his. The problem is not theology, but a mentality of false dichotomy. This is a big problem that has plagued the christian community for a long time - secular vs sacred; science vs religion; faith vs work; law vs grace; Israel vs the gentile church, just to name a few. Do you really have to add the deity of Jesus vs. the humanity of Jesus in this mix? These are NOT opposing views, but two sides of the same coin, you just erroneously think of them as opposing views, and hence the false dischotomy. The subjects involved in those other dichotomies are at least kind of obscure in the Scripture, sometimes it may seem contradictory on face value, it requires some study and experience to understand, but the nature of Christ is clear as day, it's pointless to make it so complicated and stir up a fight.

It is spiritual blindness
 
I believe in my heart God raised Jesus from the dead and that Jesus is Lord. Jesus is the Son of God and the Messiah. How about you?
So what are we debating here?
Please clarify.

I believe God raised Jesus from the dead to prove that Jesus is the annointed One, the sent One, the Messiah, and the Son of God and that Jesus IS GOD in the incarnated form.

John 1:1
In the beginning was the Word and the Word was with God
and the Word was God.



John 1:14
And the Word became flesh and dwelt among us.



1 Timothy 3::14
Great indeed, we confess, is the mystery of godliness: He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory.


Isaiah 7:14
Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.

Now, Immanuel means GOD WITH US.
It's a title. It merely means that God will be WITH US.

You say you believe only the bible.
What about the above verses do you NOT BELIEVE?
If you say you believe the bible, you must believe all of it, or none of it.

My JW friends also tell me they believe in the bible only.
But they tend to concentrate on the verses they like and leave out the rest.


Being a Christian, I also believe in the Trinity.
It's all over the OT and the NT.

The entire bible speaks about God Father,
God the Son, and God the Holy Spirit.

At the baptism of Jesus, all 3 were present.
Matthew 3:16-17
16After being baptized, Jesus came up immediately from the water; and behold, the heavens were opened, and he saw the Spirit of God descending as a dove and lighting on Him,
17and behold, a voice out of the heavens said, “This is My beloved Son, in whom I am well-pleased.”
 
So what are we debating here?
Please clarify.

I believe God raised Jesus from the dead to prove that Jesus is the annointed One, the sent One, the Messiah, and the Son of God and that Jesus IS GOD in the incarnated form.

John 1:1
In the beginning was the Word and the Word was with God
and the Word was God.



John 1:14
And the Word became flesh and dwelt among us.



1 Timothy 3::14
Great indeed, we confess, is the mystery of godliness: He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory.


Isaiah 7:14
Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.

Now, Immanuel means GOD WITH US.
It's a title. It merely means that God will be WITH US.

You say you believe only the bible.
What about the above verses do you NOT BELIEVE?
If you say you believe the bible, you must believe all of it, or none of it.

My JW friends also tell me they believe in the bible only.
But they tend to concentrate on the verses they like and leave out the rest.


Being a Christian, I also believe in the Trinity.
It's all over the OT and the NT.

The entire bible speaks about God Father,
God the Son, and God the Holy Spirit.

At the baptism of Jesus, all 3 were present.
Matthew 3:16-17
16After being baptized, Jesus came up immediately from the water; and behold, the heavens were opened, and he saw the Spirit of God descending as a dove and lighting on Him,
17and behold, a voice out of the heavens said, “This is My beloved Son, in whom I am well-pleased.”
I believe all of those verses, but I reject your interpretations.