Hi
SolaScriptura
There are a lot of posts here and I'm not about to read through all of them. So maybe this point has been brought out previously. And if so, my apologies for bringing it out again, but...
Jesus is God's only begotten Son. It's imperative that we understand what 'begotten' means. Let's see what the Scriptures say. Adam 'begat' Seth. As we follow along with all of the begats and begottens, I think it clear that begotten refers to something that came from something/someone that previously existed. Jesus was born of a human woman. He was carried in her womb for 9 months. Then he was born. That is what 'begotten' means. To be born from another.
Adam wasn't born. He was just created as he was. God's account is that Adam was born of the earth. Jesus, the Scriptures tell us was born of a woman. That's begotten. Jesus is God's only begotten Son.
God bless,
Ted
It is much more nuanced when it comes to Jesus. This should be immediately obvious by the above passages clearly referring to physical procreation between a husband and wife.
First,
monogenes is used only nine times in the NT, five of those times it is used of Christ and even then, only by John (John 1:14, 18; 3:16, 18; 1 John 4:9). The other four times, the KJV translates it as “only” (Luke 7:12; 8:42), “only child” (Luke 9:38), and “only begotten” (Heb 11:17). It is never translated as “conceived” and does not refer to “begetting” in the sense of being created or coming into existence at a point in time.
Monogenes really just means "unique," "only," "one and only."
Second, there are at least five words—
gennao,
sullambano, tithemi, koite, and
katabole—that are translated (by the KJV) as “conceive” or “conceived,” but never
monogenes.
Third, each instance of
monogenes is speaking of the
relationship of parents to their children,
not their conception or their physical begetting. And, in fact, this is precisely what we see in
John 1:18. We already know from John 1:1-3 that the preincarnate Son “was with God and was God,” which completely rules out the idea that there was ever a time when the Word, the pre-incarnate Son, did not exist. So, verse 18 can only be speaking of the eternal relationship of the Father and the Son. This is also supported by 1:18 itself: “which is in the bosom of the Father.” That being so, it simply cannot be speaking of conception; that does not at all fit the context nor the usage of
monogenes.
Here is M. R. Vincent on John 1:14's use of
monogenes:
"Μονογενής distinguishes between Christ as the
only Son, and the
many children (τέκνα) of God; and further, in that the only Son did not
become (γενέσθαι) such by receiving power, by adoption, or by moral generation, but
was (ἦν) such in the beginning with God. The fact set forth does not belong to the sphere of His incarnation, but of His eternal being. The statement is anthropomorphic, and therefore cannot fully express the metaphysical relation."