continued from post #201
The Word of God says:
he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God
(Lord Jesus Christ John 3:21)
The practice is a deed which is wrought in God.
The come is a deed which is wrought in God.
You convey "he who practices the truth as having been wrought in him comes to the Light, so that his deeds may be manifested as having been wrought in God", so your conveyance is unlike Lord Christ's conveyance.
Lord Jesus conveys that he who is in the Truth (John 14:6) - Jesus Christ - comes to the Light (John 1:4) - Jesus Christ (John 3:21)! The Word (John 1:14) - Jesus Christ - is MARVELOUS!!! All praise the name of Jesus Christ!!!
You convey that "I chose you refers to the Apostles" about the Word "you did not choose Me, but I chose you" (Lord Jesus Christ, John 15:16), so in effect this means that your faith is that Jesus chose only the Apostles, and your conveyance is able to be compared to Scripture in order to test for truth or deceit regarding your conveyance.
The disciples specifically identified Matthias and Joseph as two men who "accompanied us all the time" - see that it is all the time they were with Jesus as described here:
"'Therefore it is necessary that of the men who have accompanied us all the time that the Lord Jesus went in and out among us - beginning with the baptism of John until the day that He was taken up from us - one of these [must] become a witness with us of His resurrection.' So they put forward two men, Joseph called Barsabbas (who was also called Justus), and Matthias." (Acts 1:21-23)
In the upper room occupied by Jesus' disciples who put forward Matthias and Joseph were Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas the son of James (Acts 1:13), and these disciples recognized Matthias and Joseph as disciples that were with them from the beginning, and not a single disciple contradicted Peter's prounouncement of "men who have accompanied us all the time that the Lord Jesus went in and out among us - beginning with the baptism of John until the day that He was taken up from us".
Thus, Matthias and Joseph are at least two more people beyond the Apostles who are specifically identified at the supper covered in John chapters 13-17.
Joseph was there when the Lord says "you did not choose Me, but I chose you" (John 15:16), so Jesus says to Joseph "you did not choose Me, but I chose you" (John 15:16); therefore, your "I chose you refers to the Apostles" exclusivity is proveably a lie according to Scripture.
You convey that you believe Jesus says "you Apostles but not Joseph did not choose Me, but I chose you Apostles but not Joseph" (Lord Jesus Christ, John 15:16), yet your conveyance is NOT what Jesus says.
In Truth (John 14:6), Lord Jesus Christ blesses all believers in all time with:
Do you care to explain your belief about the "choosing means something different in each one" in the passages?
You wrote "IF you can CHOOSE something, it means you have FREE WILL" - no Scripture ascribes man "FREE WILL" so man does not have "FREE WILL".
That statement of yours is absolutely false because there is no such thing as free-will. Here is the accurate rendering "IF you can CHOOSE something, it means you have WILL".
Now, as to what kind of "will" can a man have, let's continue.
"Not forced" and "detached" are referring to the the same concept with respect to free-will. Perhaps an analogy will help.
IMAGINE a shiny red sports car free and zipping through mountain roads. The car's engine roaring through the straight aways, and the car coasting through the curves.
When the car is detached from a tow truck, then the car is not forced by the tow truck; moreover, the car moves because of the car's engine, so the car is forced by the car's own engine itself.
On the other hand...
When the car is attached to a tow truck, then the car is forced by the tow truck; moreover, the car moves because of the tow truck's engine, so the car is not forced by the car's own engine.
We do not say "the engine is free to drive the roads", but we do say "the car is free to navigate the streets". After all, the engine by itself goes nowhere because it requires the drivetrain, the wheels, the chassis, and so on; therefore, we refer to the whole system as a car, and "car" is the proper level of abstraction (or classification) to indicate as "free to drive the roads". A tow truck is also "free to drive the roads", so "car" and "tow truck" are at the same abstraction level in reference to "free to drive the roads".
On the other hand, "engine" is at the wrong abstraction level in reference to "free to drive the roads" when "car" and "tow truck" are being compared and contrasted with respect to "free to drive the roads". The "car" and the "tow truck" are vehicles, and each vehicle has it's own "engine".
We must compare like-for-like to arrive at accurate conclusions, so the "car" and the "tow truck" are similarly classed as vehicles for truthful comparison purposes, yet the "tow truck" is dissimilar to the "car" "engine" which means these fail like-for-like comparison purposes; in other words, the tow truck being compared to the car's engine is a comparison at two different levels of abstraction which renders an illogical comparison resulting in a false conclusion.
For purposes of this analogy, the engine is analogous to "will", and the car is analogous to a person, and the tow truck is analogous to God. As can be endemic to analogies, this analogy employs shadow that is overwhelmingly inferior to the substance.
Essentially, the word "free" is the wrong terminology in the phrase "free-will" because a "will" is attached to a particular person; therefore, the appropriate terminology for a person's self-controlled "will" is "self-will" for humans (2 Peter 2:9-10).
Truly, Free-willian Philosophers are talking about "detached" in reference to free-will, whether such philosophers like it or not.
As I wrote previously, largely, I use free will to mean man choosing toward God, emphatically Lord Jesus Christ. This narrows the focus, so the distinction between Christ-image will salvation (Philippians 2:14) and self-will damnation (2 Peter 2:9-10) is highly relevant.
In all things glorify God (1 Peter 4:11)! The free-willian hallmark "I chose Jesus" glorifies man in the power of man (Matthew 15:9), not glorifying God in the Power of God (1 Corinthians 1:24, John 15:16, John 15:19). We Christians glorify God by doing good deeds (John 3:21) for the Christ of us Christians says "By this my Father is glorified, that you bear much fruit and so prove to be my disciples" (John 15:8).
A person has one type of will, either a will in the image of Christ (Romans 8:29) for the born of God (John 3:3-8) unto eternal life in Christ or a will in the image of Adam for the born of flesh (Romans 5:12, 1 Corinthians 15:22) also Biblically called self-will (2 Peter 2:9-10) unto eternal punishment.
The original post contains the Truth (John 14:6) which shows richly in Scripture that Adam was not imparted free will, so no man thereafter was imparted free will.
What?
Don't understand your point.
Those THAT PRACTICE the truth
Come to the light.
You practice...
You come to the light.
Practicing comes first....
THEN you come to the light.
The Word of God says:
he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God
(Lord Jesus Christ John 3:21)
The practice is a deed which is wrought in God.
The come is a deed which is wrought in God.
You convey "he who practices the truth as having been wrought in him comes to the Light, so that his deeds may be manifested as having been wrought in God", so your conveyance is unlike Lord Christ's conveyance.
Lord Jesus conveys that he who is in the Truth (John 14:6) - Jesus Christ - comes to the Light (John 1:4) - Jesus Christ (John 3:21)! The Word (John 1:14) - Jesus Christ - is MARVELOUS!!! All praise the name of Jesus Christ!!!
I chose you refers to the Apostles.
You convey that "I chose you refers to the Apostles" about the Word "you did not choose Me, but I chose you" (Lord Jesus Christ, John 15:16), so in effect this means that your faith is that Jesus chose only the Apostles, and your conveyance is able to be compared to Scripture in order to test for truth or deceit regarding your conveyance.
The disciples specifically identified Matthias and Joseph as two men who "accompanied us all the time" - see that it is all the time they were with Jesus as described here:
"'Therefore it is necessary that of the men who have accompanied us all the time that the Lord Jesus went in and out among us - beginning with the baptism of John until the day that He was taken up from us - one of these [must] become a witness with us of His resurrection.' So they put forward two men, Joseph called Barsabbas (who was also called Justus), and Matthias." (Acts 1:21-23)
In the upper room occupied by Jesus' disciples who put forward Matthias and Joseph were Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas the son of James (Acts 1:13), and these disciples recognized Matthias and Joseph as disciples that were with them from the beginning, and not a single disciple contradicted Peter's prounouncement of "men who have accompanied us all the time that the Lord Jesus went in and out among us - beginning with the baptism of John until the day that He was taken up from us".
Thus, Matthias and Joseph are at least two more people beyond the Apostles who are specifically identified at the supper covered in John chapters 13-17.
Joseph was there when the Lord says "you did not choose Me, but I chose you" (John 15:16), so Jesus says to Joseph "you did not choose Me, but I chose you" (John 15:16); therefore, your "I chose you refers to the Apostles" exclusivity is proveably a lie according to Scripture.
You convey that you believe Jesus says "you Apostles but not Joseph did not choose Me, but I chose you Apostles but not Joseph" (Lord Jesus Christ, John 15:16), yet your conveyance is NOT what Jesus says.
In Truth (John 14:6), Lord Jesus Christ blesses all believers in all time with:
- "you did not choose Me, but I chose you" (John 15:16).
- "I chose you out of the world" (John 15:19, includes salvation).
- "What I say to you I say to all" (Lord Jesus Christ, Mark 13:37 - Jesus had taken the Apostles Peter, Andrew, James, and John aside in private and said this), so all the blessings of God mentioned above are to all believers in all time.
Thanks for posting all those other verses, but choosing means something different in each one.
Do you care to explain your belief about the "choosing means something different in each one" in the passages?
BTW, IF you can CHOOSE something,
it means you have FREE WILL.
You wrote "IF you can CHOOSE something, it means you have FREE WILL" - no Scripture ascribes man "FREE WILL" so man does not have "FREE WILL".
That statement of yours is absolutely false because there is no such thing as free-will. Here is the accurate rendering "IF you can CHOOSE something, it means you have WILL".
Now, as to what kind of "will" can a man have, let's continue.
"Not forced" and "detached" are referring to the the same concept with respect to free-will. Perhaps an analogy will help.
IMAGINE a shiny red sports car free and zipping through mountain roads. The car's engine roaring through the straight aways, and the car coasting through the curves.
When the car is detached from a tow truck, then the car is not forced by the tow truck; moreover, the car moves because of the car's engine, so the car is forced by the car's own engine itself.
On the other hand...
When the car is attached to a tow truck, then the car is forced by the tow truck; moreover, the car moves because of the tow truck's engine, so the car is not forced by the car's own engine.
We do not say "the engine is free to drive the roads", but we do say "the car is free to navigate the streets". After all, the engine by itself goes nowhere because it requires the drivetrain, the wheels, the chassis, and so on; therefore, we refer to the whole system as a car, and "car" is the proper level of abstraction (or classification) to indicate as "free to drive the roads". A tow truck is also "free to drive the roads", so "car" and "tow truck" are at the same abstraction level in reference to "free to drive the roads".
On the other hand, "engine" is at the wrong abstraction level in reference to "free to drive the roads" when "car" and "tow truck" are being compared and contrasted with respect to "free to drive the roads". The "car" and the "tow truck" are vehicles, and each vehicle has it's own "engine".
We must compare like-for-like to arrive at accurate conclusions, so the "car" and the "tow truck" are similarly classed as vehicles for truthful comparison purposes, yet the "tow truck" is dissimilar to the "car" "engine" which means these fail like-for-like comparison purposes; in other words, the tow truck being compared to the car's engine is a comparison at two different levels of abstraction which renders an illogical comparison resulting in a false conclusion.
For purposes of this analogy, the engine is analogous to "will", and the car is analogous to a person, and the tow truck is analogous to God. As can be endemic to analogies, this analogy employs shadow that is overwhelmingly inferior to the substance.
Essentially, the word "free" is the wrong terminology in the phrase "free-will" because a "will" is attached to a particular person; therefore, the appropriate terminology for a person's self-controlled "will" is "self-will" for humans (2 Peter 2:9-10).
Truly, Free-willian Philosophers are talking about "detached" in reference to free-will, whether such philosophers like it or not.
As I wrote previously, largely, I use free will to mean man choosing toward God, emphatically Lord Jesus Christ. This narrows the focus, so the distinction between Christ-image will salvation (Philippians 2:14) and self-will damnation (2 Peter 2:9-10) is highly relevant.
In all things glorify God (1 Peter 4:11)! The free-willian hallmark "I chose Jesus" glorifies man in the power of man (Matthew 15:9), not glorifying God in the Power of God (1 Corinthians 1:24, John 15:16, John 15:19). We Christians glorify God by doing good deeds (John 3:21) for the Christ of us Christians says "By this my Father is glorified, that you bear much fruit and so prove to be my disciples" (John 15:8).
A person has one type of will, either a will in the image of Christ (Romans 8:29) for the born of God (John 3:3-8) unto eternal life in Christ or a will in the image of Adam for the born of flesh (Romans 5:12, 1 Corinthians 15:22) also Biblically called self-will (2 Peter 2:9-10) unto eternal punishment.
The original post contains the Truth (John 14:6) which shows richly in Scripture that Adam was not imparted free will, so no man thereafter was imparted free will.