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If you are asking can a homosexual become a priest, the answer is YES. Why? All men are sinners, and we are all inclined to different sins. If a man promises not to engage in his personal weakness, whatever it may be, we cannot presuppose that he is lying. Now, as for our stand on homosexuality itself, the Church teaches that homosexual sex is a mortal sin. Quote:GraceBwithU said:Please correct me if I’m wrong, but does the Catholic Church support the following: Homosexuals priest
2357 - Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex. It has taken a great variety of forms through the centuries and in different cultures. Its psychological genesis remains largely unexplained. Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity, tradition has always declared that "homosexual acts are intrinsically disordered." They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.
2358 - The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God's will in their lives and, if they are Christians, to unite to the sacrifice of the Lord's Cross the difficulties they may encounter from their condition.
2359 - Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection.
http://www.usccb.org/catechism/text/pt3 ... t2art6.htm
There will never be women priests. To understand why, one must understand sacramental theology. In this thread, it suffices to say that it will never happen.GraceBwithU said:Women priest
Why Is prayer to the saints difficult for protestants to grasp? In Catholic understanding, prayer is a "request". When we pray to those who have gone to heaven ahead of us, we are making a "request" of them. And what is that request? It is that THEY pray for US. Protestants do it all the time, but they limit themselves to making this request only of people still on earth. In this, the protestant view of the Church is very narrow. You see, Romans 8: 38-39 says: "neither death nor life.. ..present nor the future.. ..height nor depth.. ..will be able to separate us...".; The Family of God transcends death. We ALL LIVE IN CHRIST.GraceBwithU said:Praying to someone other than God or Jesus, (Mary, and other saints)
It is important to note that praying to saints is not a requirement of Catholics, just an option: Just as a protestant doesnt HAVE to ask a friend to pray for them, but they can
Heb 12: 22-24 says that as we approach God, Jesus and the angels, we also approach "the spirits of righteous men made perfect". In other words, THE SAINTS
BUT, can they Hear Us? Scripture indicates, those in heaven are aware of the prayers of those on earth. For example, in Revelation 5:8, John depicts the saints in heaven offering our prayers to God under the form of "golden bowls full of incense, which are the prayers of the saints." But if the saints in heaven are offering our prayers to God, then they must be aware of our prayers. They are aware of our petitions and present them to God by interceding for us.
Oh, the intercession of fellow Christians in heaven also clearly does not interfere with Christ’s unique mediatorship because in the four verses immediately preceding 1 Timothy 2:5, Paul says that Christians should interceed: "First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men, for kings and all who are in high positions, that we may lead a quiet and peaceable life, godly and respectful in every way. This is good, and pleasing to God our Savior, who desires all men to be saved and to come to the knowledge of the truth" (1 Tim. 2:1–4). Clearly, intercessory prayers offered by Christians on behalf of others is something "good and pleasing to God"
Biblical references:
http://www.catholic.com/library/Praying ... Saints.asp