A crude attempt to turn this into an electronics class, probably not entirely accurate. But from self examination, I know that sometimes, I crank up the resistance and the light stays off. Other times, I recognize God's Spirit working on my desires and I reduce the resistance... From this, I know that I am not always walking in the light, while other times I am. In other words, sanctification is an ongoing process of changing that variable resistor to a smaller size, so over time, I am more often able to light the light bulb. How about that?
This is obviously not a general purpose reply....
I don't how closely you studied the history of electricity; But: An electron is invisible, it can't be put under a microscope, and just like theology different theories sparked considerable controversy.
I'd sum it up like this: Ampere crossed Voltaire, and in the scuffle nobody knew Watt they were talking about.
So, How about that?
I agree, but because we still sin, to a lesser degree, one must wonder about some who talk about "flesh" v "spirit" as if one is wholly one or the other. I see it as more "grey" while we walk this earth. There is no mathematical formula in Scriptures on how the Spirit of God and our own desires and the influence of satan all interact in an individual's life.
:yes
I like going back to etymology (word study); and studying spirit/flesh from a large number of examples.
The point of using spirit, (Heb: "ruah", Gk: "pneuma") in scripture is that everyone can identify empirically what it means. (And we've forgotten... because in English we generally say Breath -- not Spirit)
A person who breaths is alive; they can "ex-spire", "in-spire", catch "pneum-onia", and speak "from the heart"; (In ancient medical theory -- they thought the heart acted like the vocal cords.... -- and we still use the idiom. That was "spoken from the heart" )
A man, then, is body (earth,water) and spirit; He is composed of three "elements" of the four assumed in the ancient world; the four "substances" are "Earth, water, wind, and Fire." ; So the only one man lacks, is "fire";
There is much to say on this point, which shows up in scripture (Noah,etc.) if you start looking carefully: 2Peter 3:5 ; but let's set that aside for now....
I think you are correct, there's no "formula" we know of which explains how much of one spirit, (or another) moves a person; but we do know, for example, that when a man breathes his last and God withdraws his spirit (the spirit is gone) he dies. (eg: Genesis 6:3 it's as if we are loaned "spirit" to live on.)
But there are many ways spirit, demons, and body, flesh could interact... and I think we ought to explore this a bit more, (since the law is somewhat based on it...)
In electronics, I'm not sure if you are familiar with a thing called "black box" analysis -- so I'm sorry if this is redundant; but this is kind of the idea I have...
Black box analysis is a method for determining what (linear) circuit will copy the actions of an unknown circuit in a hidden box that you aren't allowed to look inside of. All the information comes strictly from the boundary of the box, where it meets the outside world, and which can freely be inspected or manipulated.
The resulting (linear) model is guaranteed a perfect
operational replica of the mystery item in the black box; (Caveat: there may be many ways of doing the *exact* same thing. SO it's a copy, not clone.)
Just so, we can't put the spirit under a microscope (it's invisible), but we know many things about the boundaries from scripture. So, it seems the best way to study it is by playing "what if" using the facts we know, and eliminating possibilities that *won't* work.
We know, for example, that spirit is not flesh; and that without spirit, flesh dies. Hence, flesh *alone* is useless -- it is elementally just dust, or earth, ... ( Remember man you are dust, and to dust you shall return; & to the serpent, -- you will eat dust... )
We know that Angels are spirits, and since they are spirits they don't have fleshly genitals; which is supported (not proved) by Matthew 22:30
Which, we can then make a hypothesis/conjecture; Spirit is what animates flesh and forms it, and makes it do things.
When a man is possessed, it is the evil spirit which opens the mouth: Luke 4:33-35.
And from all Jesus' discourses -- It's apparently the spirit which gives the life *itself* to the flesh and makes it alive.
OTOH: Blood, is that which carries air (spirit/breath) throughout the body.
I might have missed something, but I think the exact phrasing of scripture is that "life is
in the blood" rather than "blood is the life." ?
So, that's a thumbnail sketch....
one must wonder about some who talk about "flesh" v "spirit" as if one is wholly one or the other
:yes
I would also go beyond saying it's a gray area; for it's true even after the resurrection that body and spirit must be together. I am perhaps answering more to what you said, than what I think you meant -- eg: that evil spirits are what I think you meant; whereas I am just talking about spirit in general.
If a person were only spirit, they would have no body/flesh; if they were
only body/flesh, they would be dead.
A spiritual person, then, is the person who's body is fully under control of their spirit; not a bodiless ghost.
Eg: Even in the resurrection (of the body), then we will be "like him", we will be both body and spirit
like him::
Luke 24:37, Luke 24:42-43,
So that it is clear the spirit (which gives life) still can mold the things of earth (even after resurrection) into one's own body (fish,honey,bread...); but it is also clear that the spirit is more powerful than before, being able to form the body in such a way as to pass through locked doors. etc. which we can't do.
It's a natural power to be able to make bread, food, water into one's body by eating and drinking; but there is evidently more that a spirit can do -- if not interfered with by Satan, or weakness.
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And, notice, when doing this kind of study -- how little scriptural comments speaking to the O.P. just naturally get stumbled over where I hadn't noticed it before?
Luke 24:44 And he said unto them,
These are the words which I spake unto you, while I was yet with you,
that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the
psalms, concerning me.
Jesus is speaking, I think, about the ONLY two places where these words are said in scripture -- eg: the topic of the thread; and yet -- he is telling us, those sayings refer only to him (here). Luke 24:45-47
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I think you'll have followed my sketch, so far;
These are tentative conclusions I've come to .... unless someone has a good objection:
1) Man is water, earth, spirit -- But: The holy spirit is fire; completing the rest ; (allegorical reasoning)
2) Spirit itself is scriptural equivalent to life, alive
3) Spirits don't have bodies intrinsically, and therefore no natural genitals
4) Spirits do not necessarily have the ability to take over another person's soul, but they can take over the body.
That leads to children, and being born with a "sin nature".
The ideas of children, offspring, and possession -- is clearly scriptural:
John 8:44, Psalm 51:5, Genesis 6:2
I also know that the title "sons of God" is applied to angels, devils, and to the sons of God by anointing (like Cyrus, Moses, etc.) -- Our inheritance of the title will be at least as valid as theirs, if not considerably more.
They are spoken of like this: Psalm 82:6-7
So, going back to Genesis 6:2, again,
Some scholars (against my opinion) do claim that angels themselves attempted to mate directly with women in violation of God's edict (cf: Matthew 22:30 )
But If "son of God" is an angel, then Genesis 6:2 could also be about people whom God anointed, marrying people of a wicked bent (possessed) -- eg: they accepted devils into their marriage.
I say this because I don't see how it's possible for spirits to "mate" without DNA, flesh, and so fourth -- which angels clearly don't have of their very own
Another opinion I've read is that "sons of God" refers to Seth's children (holy ones) and the daughters of "men" refers ("men" taken pejoratively as arrogant) to Cain's daughters, who were beautiful -- but vain, and sinful & already polygamous; Yielding troublesome/stubborn children.
Even with us, today, and no miraculous angels....
We call many children's activities the "terrible two's", and so forth (eg: toddlers) -- and we often push them away, or attempt to pen them up (cry rooms..) for the same reason.
But Jesus is able to bind demons.... casting them out, upon faith; so what of children with no mental/visible faith?
Matthew 18:2 And Jesus called a
little child (GK: paidion,== toddler ) unto him, and set him in the midst of them,
Matthew 18:3-5 And said, Verily I say unto you, Except
ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
I can't find the other verse, but I am sure there is a place -- where children (toddlers) to young to even walk are being brought to Jesus, and the disciples don't like the fuss the kids are making; but Jesus says something to stop them .... what was it?