The law of Moses that Jesus referred to - If a man receives circumcision on the Sabbath, so that the law of Moses should not be broken, are you angry with Me because I made a man completely well on the Sabbath?
Please show from the Law of Moses where Gentiles living in there own land were required to keep any of the Law of Moses.
Interesting question that. It seems that you're asking for an explanation regarding the perspective of Moses about the "Stranger Among Us". The interesting part is that Moses himself was a "Stranger" in multiple ways. He was a "Stranger" even as we are, being called after the call of Abraham to leave his city and move toward the city whose builder and maker is God. He is a stranger who found himself raised as an Egyptian and then understood his Hebrew heritage. He was a stranger again as he traveled toward the meeting he had with his soon-to-be wife.
This man, this Moses, this 'stranger' if you will is part of a 'peculiar people' just as you are. Just as I am. He is the one who spoke of the Law and yes, so are you and yes, so am I. But what did he say about that? Before we look there, it will be good to look at what the word "stranger" means and if there might be multiple meanings or plural-isms found there. A 'Resident alien' is a foreigner who has come to dwell permanently among people with whom he, to a certain extent, identifies himself. We see this clearly in the Book of Ruth. Nearly equivalent to is the 'Sojourner,' a rare term in the Old Testament, apparently implying a less settled residence than 'Resident alien'. To these two terms may be added the 'Hired man,' a person who, though he may be a native (Deut. 24:14) is often contrasted with the native (Deut. 15:18) and associated with the Foreigner or 'Resident alien' (Ex. 12:45)
But what did Moses have to say about that? How may we respond to your well considered and well qualified prompt, "show from the Law of Moses where Gentiles
living in there own land were required to keep any of the Law of Moses"?
To rightly divide the Word of Truth on that matter may require some little bit of a stretch. I will leave it up to you to determine if what is say is too much of a stretch but would caution you that I'm certain that you would not like to see yourself stretched upon your own petard if you become too legalistic (not trying to say you are, only that you may be seen to be such) by interpreting the word in a manner this does not follow the Spirit of the Law. Having said that, here goes:
Weekly Torah Commentary
Nitzavim (September 15, 2012)
Translation:
Deuteronomy 30:11-14
(11) Surely, this Instruction which I enjoin upon you this day is not too baffling for you, nor is it beyond reach. (12) It is not in the heavens, that you should say, “Who among us can go up to the heavens and get it for us and impart it to us, that we may observe it?” (13) Neither is it beyond the sea, that you should say, “Who among us can cross to the other side of the sea and get it for us and impart it to us, that we may observe it?” (14) No, the thing is very close to you, in your mouth and in your heart, to observe it.
Excerpted from The Torah: A Modern Commentary, Revised Edition, editor W. Gunther Plaut (NY: URJ Press, 2005). Used by permission of URJ Press, www.urjbooksandmusic.com.
My favorite part of Moses' exhortation was when he assured everyone that there was no mystery to serving God. It is not written in the heavens but it is in our hearts. All the commandments have been given to us and we will know what to do. We are to life our lives faithful to our God and we will know what is required.
But who is that stranger, you may ask? In fact, that is exactly what you have prompted others for so that you may consider their response. Is it the 'Resident alien' only? Can we see in the words of Moses who it might be?
So Moses too was a stranger.
The Ten Commandments Movie Script said:
I number my enemies by their swords, not by their chains, High Priest.
Chains have been forged into swords before now, Divine One.
Among these slaves, there is a prophecy of a deliverer who will lead them out of bondage.
A star proclaims his birth.
Quoting Moses as played by Charlton Heston
We know that Moses was not that deliverer but in fact this was a 'shadow' of the deliverance that was promised and that Jesus, The Christ, is the deliverer who had been promised to woman and her seed not so many years ago.
Charton continues:
Tomorrow we leave for the high pastures beneath God's holy mountain. My tent would be favored if you joined us.
I am a stranger in a strange land. I have no wealth, no skill as a shepherd, and it is death to give sanctuary to a runaway slave.
Slave?
Death?
You have wisdom. You need nothing more. And there are seven here to teach you the tasks of a shepherd. Sephora is the eldest. You can learn best from her.
Oh. I will dwell in this land.
**************************
Today he sleeps.
He who has no name.
Does your god live on this mountain?
Sinai is his high place, his temple.
If this god is God, he would live on every mountain, in every valley. He would not be only the god of Israel or Ishmael alone, but of all men.
There are no strangers among those who seek God's mercy.
Quoting Moses as played by Charlton Heston
"Okay, that's cute, what you did there," I can almost hear you thinking, "
... quoting Charlton Heston as Moses."
See: Deut 33:4; Mark 11:18; John 1:17; John 7:1; John 7:19
before we go further.
Bender said:
Our forefather Abraham presented himself as a
ger v’toshav[*] to the Hittites who sold him the Cave of Machpelah. "You, the
ger v’toshav, who are you to us?"
[*]Footnote: Ger v’toshav, means “the resident foreigner,” the stranger who dwells among us.
The Loving Stranger Who Dwells Among Us, by Rabbi Karen Bender
Exodus 23:9 establishes a high standard for Israel‟s treatment of the resident alien based on personal identification:
"You shall not oppress a stranger, since you yourselves know the feelings of a stranger, for you also were strangers in the land of Egypt." God also exhorts treatment of the resident alien as a reflection of His love in Deut. 10:18-19:
"He executes justice for the orphan and the widow, and shows His love for the alien by giving him food and clothing. So show your love for the alien, for you were aliens in the land of Egypt."
To respond to your question, and submit it to your judgment, if it is a stretch or not, and if it is, is it too much of a stretch, I would also like to point out The stranger, of course, is also Jesus Christ, the master teacher of the Old Testament. First, we must try to understand the law of Moses on its own terms, within its own. Then we may consider the fact that The Christ would become incarnate and dwell among us. He is the stranger.
"But Lord? When were YOU hungry and we fed you??"
And unto that understanding and unto that may we say remind that Jesus is the Word also and that Jesus is seen in the law that was given. In each and every law and word. He is the only one who saw and knew His Father in Heaven and the Only one who shed forth the light through which our understanding may be illuminated.
Acts 15:19-22 "Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God: But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood. For Moses of old time hath in every city them that preach him, being read in the synagogues every Sabbath day. Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren."
Most who look at the Word given in the Book of Acts while the Apostles discussed Gentiles (or Goy) skip over the emphasized part above. There was no need to preach the
Torah because it was in their mouth, not outside of their reach and not in heaven, located above them so that they needed someone to go up and fetch it back to them or for them.
What has
Torah being taught each week in synagogues have to do with Gentile believers? Why is it being mentioned here along with the 'four laws'? Because the Gentiles were to *
learn Torah* each week in the synagogues! They are being started off on these four laws so they would have the bare basics to begin fellowshiping with their Jewish brethren and they would learn the rest of
Torah each
shabbat at synagogue. Only after pointing out the Gentiles would learn
Torah weekly "did it please the apostles and elders" (vs 22) to send this letter out to the various churches.
Acts 15:5-11 "But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
And the apostles and elders came together for to consider of this matter. And when there had been much disputing, Peter rose up, and said unto them, "Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe. And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us; And put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?"
We simply may not isolate one verse to form doctrine and teaching from it alone. Four (4) questions arise while considering this:
- What group was demanding conversion by circumcision and Torah observance?
- How was the "Torah of Moshe" defined by the group demanding it?
- What was the apostle's response to *this particular group*'s demand and why?
- What does other scripture teach regarding observance for believers (Gentile and Jewish)?
Note the contrast between what was being done and the purpose of the Pharisee contrasted to the Purpose of The Christ as discussed in the Book of Acts:
"The scribes and the Pharisees sit in Moses' seat: All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not. For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers." Matt 23:2-4
Note the warning a few verses later:
"Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves." Matt 23:15
Note that oral tradition is a burden -- man attempts to enslave others; but God's Way is freedom. Jesus, our Yeshua proclamed:
"The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach freedom to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, To preach the acceptable year of the Lord." Luke 4:18,19 (Isaiah 61:1)
"So shall I keep thy law continually for ever and ever. And I will walk at liberty: for I seek thy precepts." Psalms 119:44,45
"I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright." Leviticus 26:13
God didn't give His Law (the Torah) only to re-enslave Israel. Torah is freedom. Torah is never a yoke. It is man's additions to God's laws that are the yoke and the excessive burden that Paul spoke about. Yes, we see that Paul also pointed to the purpose of the Law as a schoolmaster to deliver us to The Christ, we also see that The Promise unto all that the Lord, our God shall call (Acts 2:39).
Remember the Sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day [is] the Sabbath of the LORD thy God: [in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle,
nor thy stranger that [is] within thy gates: For [in] six days the LORD made heaven and earth, the sea, and all that in them [is], and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it."
What is that Sabbath? What is that Rest?
Acts 2 said:
15 For not as ye ween [Soothly not as ye deem, or guess], these be drunken, when it is the third hour of the day; 16 but this it is, that was said by the prophet Joel, 17 And it shall be in the last days, the Lord saith, I shall pour out my Spirit on each flesh [I shall pour out my Spirit on all flesh];
38 And Peter said to them, Do ye penance [Penance, he said, do ye], and each of you be baptized in the name of Jesus Christ, into remission of your sins; and ye shall take the gift of the Holy Ghost. 39 For the promise is to you, and to your sons, and to all that be far, whichever our Lord God hath called. [Forsooth repromission is to you, and to your sons, and to all that be far, whomever the Lord our God hath called to.] 40 Also with other words full many he witnessed to them, and admonished them, and said, Be ye saved from this depraved generation [saying, Be ye saved from this wicked, or shrewd, generation].