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https://christianforums.net/threads/become-a-vessel-of-honor-part-2.112306/
Have you considered that he was simply a just person?If you're asking me, the premise is, was Abraham justified twice. If he was, that means he needed to be, therefore we can lose justification. It's not a once for all deal.
Yes, that merit being attributed to faith in God. Same as Job being called "upright" by God.Do you mean that he was simply righteous by his own merits, born that way, and God just recognized it?
I do think that righteousness is infused into the person, that God actually makes a person just, not just looks at him as just. I would balk at a theology that has God creating some people for Heaven and some for Hell (if this is where you are going). I reject both Luther's "snow covered dung heap" and Calvin's "Unconditional Election". Neither are Biblical.Yes, that merit being attributed to faith in God. Same as Job being called "upright" by God.
No need to assume I know where I'm going with this. Let the conversation go where it goes.I do think that righteousness is infused into the person, that God actually makes a person just, not just looks at him as just. I would balk at a theology that has God creating some people for Heaven and some for Hell (if this is where you are going). I reject both Luther's "snow covered dung heap" and Calvin's "Unconditional Election". Neither are Biblical.
What a coincidence, mine too. Although mine has much more to say on the subject of justification.This is how it reads in my bible..
Romans 3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:
25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
28 Therefore we conclude that a man is justified by faith without the deeds of the law.
tob
What a coincidence, mine too. Although mine has much more to say on the subject of justificstion.
How so?No need to assume I know where I'm going with this. Let the conversation go where it goes.
This much I know, that God is Love. Infused is a term that may have some implications I am not aware of, so I am not sure how to apply it. As far as I know, we are born experiencing Love as a vital component of our being. For example, I observe that children who are loved, know a security that promotes both a mental and spiritual well-being. As I have said before, the fall of man is precipitated by the subtle presentation of a premise that implies God is self serving.
Satan says God is not being truthful when saying that we will die if we eat of the tree of knowledge of good and evil. Satan implies that God is keeping us down by telling us not to partake of the thing that would make us His equal. Genesis 3:4-5.How so?
Don't know.Ok. I guess you're done here, then?
Seriously, who has not sat down with Jesus and reasoned with Him?If only. Then we could go over and visit His Son. "Can Jesus come out and play?"
'Justified' has two distinct Biblcal definitions."Not justified by faith alone..." let that sink in, Jethro.![]()
Sometimes I just want to applaud.Have you considered that he was simply a just person?
Yes, as long as you're arguing according to the definition James is using in his teaching, there is no argument: You must also be justified in regard to your faith being shown in your works, not just justified in regard to your faith making you legally righteous before God.I suppose that would "rule out discussion" on the topic of faith alone. It's false. James says so, end of discussion, it's really that simple. That's fine with you, right?
If you heard crickets, it's because you were listening to them instead of listening to what I said about both those passages. That should be a warning sign to you (it is to me). When a person can't hear what is being said they prolly don't have ears to hear.
The passage is referring to those who are 'being' sanctified:You just keep bringing up Heb. 10:14 as the trump card on this topic when it just isn't. It is an absolutely valid interpretation to say that this verse refers to those in Heaven who are sanctified, which is why they are "perfected for all time", that is the context.
Are you saying that one must have the intelligence to understand how many times Abraham was justified or else they may not be saved?If the average person, thinks they are saved no matter what they do, or how they act, or whatever lifestyle they live, because they were taught once they are saved they are always saved, then when they stand before Jesus on the Day of judgement and hear these words from Him... Depart from Me you cursed into the everlasting fire prepared for the devil and his angels. Matthew 25:41
I'll bet it will be very important then, but unfortunately it will be too late.
JLB
Does it matter?Do you mean are ignorant of facts, or are incapable of understanding the argument?