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This was a lying spirit that pretended to be Samuel. Could not have been Samuel, he was dead.


You have way proof of this claim. Nowhere does the text indicate that a spirit pretended to be Samuel. When we read 1 Samuel 28:16-20 the text clearly identifies the speaker as Samuel. I understand the inference you must make in order to help maintain the preconceived integrity of scripture, but the truth is, the text gives NO REASON why this must be done. It speaks clearly and in no way supports the idea of Samuel being an imposter.
Actually it is quite possible that it was a demonic spirit. How many witches do you know that can raise the dead? Would a witch have the power to raise the dead? I don't think so but from my studies of the occult they can contact evil spirits. So let us not rule out the possibility that this was an evil spirit posing as Samuel. If it was really Samuel then this witch was extremely powerful and I am sure that he was quite angry at being "woke up" since scripture (Old and New) clearly teaches that the dead "sleep".:)
 
George, this has been addressed. The word places is "NOT" in the Greek texts, it was added by the translators. Heavenly is an adjective, it's being used as a substantive, is in the neuter gender and has the definite article. The neuter gender indicates things, not places. It should read 'made us to sit together in the heavenly things.'
Well you just replaced "things" for "places" and tried to explain away the word; "heaven" which is not a adjective but a noun.
epouraniov epouranios, ep-oo-ran'-ee-os
from 1909 and 3772; above the sky:--celestial, (in) heaven(-ly), high
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity):--air, heaven(-ly), sky

The word "together" was used three times in Eph 2:5-6. It is describing our union with Christ in being "quickened" (Eph 2:5), "raised" (this verse), and seated "in heavenly places" (this verse). None of these things are possible on our own. It is only through our union with Christ that any of this is attainable. Our victory in the Christian life is dependent on our dependency on Christ and not on ourselves. There is nothing more frustrating than trying to live for Christ. Instead, we need to recognize our weaknesses and let Him live through us.
"Made us sit" (this verse), "raised" (Eph 1:20 and this verse), and "quickened" (Eph 2:1 and 5) are all in the aorist tense. This indicates something that God has already accomplished in Christ, not something that is off in the future.


I'm sorry George but you're incorrect. "Heavenly" is an adjective not a noun, that why it has an "ly" on the end. Here are the morphological codes.

ἐπουράνιος adjective normal dative neuter plural no degree from ἐπουράνιος

Notice it is an adjective in the neuter gender. It's being used as a substantive and in the neuter gender means things, not places.




How can it be a adjective? what does it descibe? a word that does not exist? And what is the definition of a noun? Person, place or thing?
So you ignore the word because the translators translated it in the position of a adjective. No, sorry it does not work that way. If you call it a adjective, then explain what is is descibing? Besides all that the scripture says "we are raised with Him" and seated with Him. Now you know very well where the scriptures declare He is seated. IN HEAVEN.

ADJECTIVE OR NOUN? it does not matter, here is its clear intention;
  1. existing in heaven
  2. things that take place in heaven
  3. the heavenly regions
    1. heaven itself, the abode of God and angels
    2. the lower heavens, of the stars
    3. the heavens, of the clouds
  4. the heavenly temple or sanctuary
  5. of heavenly origin or nature
 
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So, do you believe that Samuel, if alive and presumably in the presence of God, did something God hates?
Perhaps you can harmonize these two diametrically opposited ideas? Are the abominable welcome in the Kingdom of God?
What makes anyone not abominable? Is it not the sacrifice of Christ applied to their lives?

Was the words of prophesy in 1 Samuel 28:19 true? "Moreover the LORD will also deliver Israel with thee into the hand of the Philistines: and to morrow shalt thou and thy sons be with me: the LORD also shall deliver the host of Israel into the hand of the Philistines." In Hebrews 11:32 we see Samuel listed in the worthies of faith, and it is said that Saul would be with him.

In 1 Samuel 24:6 And he (David) said unto his men, The LORD forbid that I should do this thing unto my master, the LORD'S anointed, to stretch forth mine hand against him, seeing he is the anointed of the LORD.

This was long after God took away the kingdom from Saul.

When God calls something abominable, then regardless of what we might think, say or do, it is abominable...

Deu 18:10 There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch,
Deu 18:11 Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.
Deu 18:12 For all that do these things are an abomination unto the LORD: and because of these abominations the LORD thy God doth drive them out from before thee.

So, the witch at Endor was an abomination to God. Did she raise righteous Samuel? My money is on NO.
 
So, do you believe that Samuel, if alive and presumably in the presence of God, did something God hates?
Perhaps you can harmonize these two diametrically opposited ideas? Are the abominable welcome in the Kingdom of God?
What makes anyone not abominable? Is it not the sacrifice of Christ applied to their lives?

Was the words of prophesy in 1 Samuel 28:19 true? "Moreover the LORD will also deliver Israel with thee into the hand of the Philistines: and to morrow shalt thou and thy sons be with me: the LORD also shall deliver the host of Israel into the hand of the Philistines." In Hebrews 11:32 we see Samuel listed in the worthies of faith, and it is said that Saul would be with him.

In 1 Samuel 24:6 And he (David) said unto his men, The LORD forbid that I should do this thing unto my master, the LORD'S anointed, to stretch forth mine hand against him, seeing he is the anointed of the LORD.

This was long after God took away the kingdom from Saul.

When God calls something abominable, then regardless of what we might think, say or do, it is abominable...

Deu 18:10 There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch,
Deu 18:11 Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.
Deu 18:12 For all that do these things are an abomination unto the LORD: and because of these abominations the LORD thy God doth drive them out from before thee.

So, the witch at Endor was an abomination to God. Did she raise righteous Samuel? My money is on NO.
Right, God has rejected all mans attempts to be justified by the law
.Isa 64:6 ¶ But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

Ro 10:3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
4 For Christ is the end of the law for righteousness to every one that believeth.
 
At this moment where are you sitting? I am sitting on earth, in a chair, in front of a keyboard. I must have missed the train.
Well, you may not understand the scripture? But it is still true. Did you see Jesus forgive your sins? was you there when He died for you? Have you ever seen your born-again spirit?
We look at the things which are seen, but the things which are not seen. Have you ever seen God? Or heaven?


Eph 2:5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved)
6 And hath raised us up together, and made us sit together in "heavenly places" in Christ Jesus: (Good, take "places"out and its a better point )

2032. epouraniov epouranios, ep-oo-ran'-ee-os
from 1909 and 3772; above the sky:--celestial, (in) heaven(-ly), high
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity):--air, heaven(-ly), sky

I do understand the scripture and I believe it. The difference is that I am looking at the whole passage...

Eph 2:1 And you hath he quickened, who were dead in trespasses and sins;
Eph 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
Eph 2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
Eph 2:4 But God, who is rich in mercy, for his great love wherewith he loved us,
Eph 2:5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
Eph 2:6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
Eph 2:7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.

In verse 6, Paul is speaking of a future event as a sure thing. It has not happened yet. If this is Heaven where I am sitting this morning, you probably cannot imagine my disappointment.

You are spiritualizing away the real event of the return of Christ and our resurrection to a glorious body as if it has already happened when the scriptures say it is a future event that occurs at the return of Christ. Even Mary and Martha understood the resurrection occurs at the last day...

Joh 11:21 Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.
Joh 11:22 But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.
Joh 11:23 Jesus saith unto her, Thy brother shall rise again.
Joh 11:24 Martha saith unto him, I know that he shall rise again in the resurrection at the last day.

1Co 15:35 But some man will say, How are the dead raised up? and with what body do they come?
1Co 15:36 Thou fool, that which thou sowest is not quickened, except it die:

You have to die first to be resurrected. I ain't dead yet.

1Co 15:37 And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
1Co 15:38 But God giveth it a body as it hath pleased him, and to every seed his own body.

Still have the same body? You have not been resurrected to the heavenly.

1Co 15:39 All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
1Co 15:40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
1Co 15:41 There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.
1Co 15:42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

I'm betting that your body will see corruption when you die. That is not necessarily a bad thing...

corruption:

G5356
φθορά
phthora
fthor-ah'
From G5351; decay, that is, ruin (spontaneous or inflicted, literally or figuratively): - corruption, destroy, perish.

ONe has to perish physically, die physically to be raised in a spirit body.

1Co 15:43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
1Co 15:44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.

The two are not the same, neither do they exist simultaneously. The natural blody is planted, the spiritual body is raised.

1Co 15:45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
1Co 15:46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
1Co 15:47 The first man is of the earth, earthy: the second man is the Lord from heaven.

We, our bodies, us, are like Adam, we live and we die. We will be like Christ when we are raised from the dead in the resurrection.

1Co 15:48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

"we shall also bear" is a future event.

1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

I suggest you take the hat pin test. It will definitely let you know that you are still flesh and blood. If you are, you have not yet inherited the Kingdom.

1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

"we shall all be changed" is future tense again. When does it occur...

1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

When does this occur? Back up a few verses...

1Co 15:22 For as in Adam all die, even so in Christ shall all be made alive.
1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.

Paul, reinforces this in another letter...

1Th 4:15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

When? At the resurrection, at the return of Christ.
 
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George, this has been addressed. The word places is "NOT" in the Greek texts, it was added by the translators. Heavenly is an adjective, it's being used as a substantive, is in the neuter gender and has the definite article. The neuter gender indicates things, not places. It should read 'made us to sit together in the heavenly things.'
Well you just replaced "things" for "places" and tried to explain away the word; "heaven" which is not a adjective but a noun.
epouraniov epouranios, ep-oo-ran'-ee-os
from 1909 and 3772; above the sky:--celestial, (in) heaven(-ly), high
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity):--air, heaven(-ly), sky

The word "together" was used three times in Eph 2:5-6. It is describing our union with Christ in being "quickened" (Eph 2:5), "raised" (this verse), and seated "in heavenly places" (this verse). None of these things are possible on our own. It is only through our union with Christ that any of this is attainable. Our victory in the Christian life is dependent on our dependency on Christ and not on ourselves. There is nothing more frustrating than trying to live for Christ. Instead, we need to recognize our weaknesses and let Him live through us.
"Made us sit" (this verse), "raised" (Eph 1:20 and this verse), and "quickened" (Eph 2:1 and 5) are all in the aorist tense. This indicates something that God has already accomplished in Christ, not something that is off in the future.


I'm sorry George but you're incorrect. "Heavenly" is an adjective not a noun, that why it has an "ly" on the end. Here are the morphological codes.

ἐπουράνιος adjective normal dative neuter plural no degree from ἐπουράνιος

Notice it is an adjective in the neuter gender. It's being used as a substantive and in the neuter gender means things, not places.




How can it be a adjective? what does it descibe? a word that does not exist? And what is the definition of a noun? Person, place or thing?
So you ignore the word because the translators translated it in the position of a adjective. No, sorry it does not work that way. If you call it a adjective, then explain what is is descibing? Besides all that the scripture says "we are raised with Him" and seated with Him. Now you know very well where the scriptures declare He is seated. IN HEAVEN.

ADJECTIVE OR NOUN? it does not matter, here is its clear intention;
  1. existing in heaven
  2. things that take place in heaven
  3. the heavenly regions
    1. heaven itself, the abode of God and angels
    2. the lower heavens, of the stars
    3. the heavens, of the clouds
  4. the heavenly temple or sanctuary
  5. of heavenly origin or nature

Hmmm, perhaps you should alert Meriam-Webster, they apparently don't know what they are talking about...



heav·en·ly

adjective \-lē\







Definition of HEAVENLY

1
: of or relating to heaven or the heavens : celestial <the heavenly choirs> <use a telescope to study the heavenly bodies>

2
a: suggesting the blessed state of heaven : beatific <heavenly peace>
b: delightful






 
Of course it was a real event,

You say this with such a definitive certainty as if you have verified that you opinion on the matter is in fact truth. How do you know that is the case? Evidence please?

...if these things seem too strange for you? I suggest that its because you do not want to believe the truth, but like many others, you believe the parts of scripture that you choose and ignore those that conflict with the doctrines of your group. (J. Witness)?

What is this truth you speak of Mr. Muller?
And as far as your point that people believe/cherry pick parts of scripture that backs their opinions and preconceptions, you are 100% right on. With that in mind, what's your take on the many scriptures that those who may disagree with your beliefs on the Rich Man/Lazarus story of Luke 16? They make some pretty solid, Bible-based points.
Well if It was real you are defeated in your doctrines altogether, I am sure you would never admit it even if such a man was "raised from the dead".

Lu 16:29 Abraham saith unto him, They have Moses and the prophets; let them hear them.
30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

Well George, I am very glad you have opened this scripture up. So you believe that Luke 16 is doctrine and not a parable? Interesting, are you listening to Moses and the Prophets? The passage here is telling us to listen to Moses and the Prophets to avoid Hell, yet you rail against the Law. You denigrate the Law of Moses. This is an interesting conundrum, you will skip around in a passage and only use the words that you wish to while passing over the words that do not support what you wish to believe.
 
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Where did God say people go to Heaven when they die? Where is this clear text?

Romans 6:5 If we have been united with him like this in hisdeath, we will certainly also be united with him in his resurrection.

Philippians 3:14 I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.

Neither of these passages even mention Heaven.

Philippians 3:20 But our citizenship is in heaven . And we eagerly await a Savior from there, the Lord Jesus Christ, NIV

Philippians 3:20 For our citizenship is in the heavens, whence also a Saviour we await — the Lord Jesus Christ —YLT
 
Where did God say people go to Heaven when they die? Where is this clear text?

Romans 6:5 If we have been united with him like this in hisdeath, we will certainly also be united with him in his resurrection.

Philippians 3:14 I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.

Neither of these passages even mention Heaven.

Philippians 3:20 But our citizenship is in heaven . And we eagerly await a Savior from there, the Lord Jesus Christ, NIV

Philippians 3:20 For our citizenship is in the heavens, whence also a Saviour we await — the Lord Jesus Christ —YLT

The problem is the relevance to the discussion. This verse simply say our citizenship is being held in heaven for us until the return of Christ, that is why we eagerly await the Savior FROM their. When you are from something you are not at or in something, you are away from it.
 
The KJV actually puts it better...

Php 3:20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

From Thayers - conversation:

G4175
πολίτευμα
politeuma
Thayer Definition:
1) the administration of civil affairs or of a commonwealth
2) the constitution of a commonwealth, form of government and the laws by which it is administered
3) a state, commonwealth
3a) the commonwealth of citizens
Part of Speech: noun neuter
A Related Word by Thayer’s/Strong’s Number: from G4176
Citing in TDNT: 6:516, 906
 
How do these verses apply? I can read it a couple different ways. Is Christ saying the risen will be like the angels (which are) in heaven or is he saying the risen will be in heaven like the angels?

From Mark 12, KJV
23 In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.
24 And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?
25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.
 
How do these verses apply? I can read it a couple different ways. Is Christ saying the risen will be like the angels (which are) in heaven or is he saying the risen will be in heaven like the angels?

From Mark 12, KJV
23 In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.
24 And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?
25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.

Well, the meek inherit the earth, and we shall reign with Christ here on the earth...

Mat 5:5 Blessed are the meek: for they shall inherit the earth.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.

Rev 5:10 And hast made us unto our God kings and priests: and we shall reign on the earth.

In light of these and many other scriptures that say Christ is coming here and His reward is with Him to give to us, I think we have to read that as we will be here on the earth, but one characteristic we will have is that we will not marry or be given in marriage just like the angels of heaven.
 
The KJV actually puts it better...

Php 3:20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

From Thayers - conversation:

G4175
πολίτευμα
politeuma
Thayer Definition:
1) the administration of civil affairs or of a commonwealth
2) the constitution of a commonwealth, form of government and the laws by which it is administered
3) a state, commonwealth
3a) the commonwealth of citizens
Part of Speech: noun neuter
A Related Word by Thayer’s/Strong’s Number: from G4176
Citing in TDNT: 6:516, 906

Now what is the English meaning for "conversation?"
citizenship fits Politeuma much better.(and was specifically used for "heavenly citizenship"

Plus Paul uses politeuma specifically because he was Dealing with the Philippians who were very proud of their "politeuma(citizenship) of Rome". Paul was making a point that their citizen ship in Rome was not important compared to their "politeuma in Heaven."

It is Called the "politeuma metaphor" specifically used by Paul to tell these staunch Roman citizens that their heavenly citizenship is most important.
 
the "our" is believers. No doubt.


All believers of all times or more specifically the sanctified believers of the generation of Jesus' disciples?

every believer that has ever lived and died is in Heaven. When Jesus ascended, He gathered the Saints from paradise and took them to heaven.
Paul is dealing with church age believers in this verse and we are in the Church age.

the 1000 years and eternity it is like this:

Church age believers= heaven

Israel = new earth

How He arranges and places people in these matters is beyond me and my studies.

But most assuredly the Church age, the people Paul is addressing in this verse is me and you and all in the Church age.
 
every believer that has ever lived and died is in Heaven. When Jesus ascended, He gathered the Saints from paradise and took them to heaven.

What evidence from scriptures backs this claim? In Acts 1 we only see Jesus ascending, NO ONE else is with Him. He said Himself that he would RETURN to gather the elect unto himself (Mark 13:26-27).

Paul is dealing with church age believers in this verse and we are in the Church age. the 1000 years and eternity it is like this: Church age believers= heaven Israel = new earth How He arranges and places people in these matters is beyond me and my studies. But most assuredly the Church age, the people Paul is addressing in this verse is me and you and all in the Church age.

Where does the scriptures speak of this mystical "church age?" I contend that the people Paul was addressing was his contemporaries that like him were 1st century saints that were expecting the soon return of the Christ in their generation to ransom them (Hebrews 10:25).
 
In verse 6, Paul is speaking of a future event as a sure thing. It has not happened yet. If this is Heaven where I am sitting this morning, you probably cannot imagine my disappointment.


Of course that denies the clear reading and the tense of the passage, and as I have ask you before, did you see your sins washed away? Did you really die with Christ at baptism?
Also you point only proves the intended reason that used the scripture? To prove according to scripture that "believers" go to heaven.

The word "together" was used three times in Eph 2:5-6. It is describing our union with Christ in being "quickened" (Eph 2:5), "raised" (this verse), and seated "in heavenly places" (this verse). None of these things are possible on our own. It is only through our union with Christ that any of this is attainable. Our victory in the Christian life is dependent on our dependency on Christ and not on ourselves. There is nothing more frustrating than trying to live for Christ. Instead, we need to recognize our weaknesses and let Him live through us.
"Made us sit" (this verse), "raised" (Eph 1:20 and this verse), and "quickened" (Eph 2:1 and 5) are all in the aorist tense. This indicates something that God has already accomplished in Christ, not something that is off in the future.
 
yet you rail against the Law. You denigrate the Law of Moses.


This is a false charge, as I have stated before, I uphold the law to its true standard and for its purpose. I also teach its fulfillment by the true standard of the scriptures.
For all the law is fulfilled in love. and the righteousness of the law is fulfilled in us who walk in the spirit.
 

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