>Alfred Persson said:
>This really should have its own thread. Its logically impossible to say God predetermines all events, and then not hold Him responsible for everything that happens. That's the fallacy of equivocation, either He predetermines everything or He does not.
>I think you have an equivocation issue.
>Responsible definition: Liable to be required to give account, as of one's actions or of the discharge of a duty or trust.
>
>No one can hold God to account. He makes the rules and He assigns responsibility. He can even make rules that cannot possibly be attained like don't sin and then hold one responsible. For God to be "responsible" He would have to make a rule to do (or not do) X or Y and then break the rule He set for Himself.
>The confession says God calls ALL THE SHOTS (Decree) and is the First Cause of ALL THE SHOTS. The confession never says God is responsible (Liable to be required to give account) for anything. Romans 9::20 On the contrary, who are you, O man, who answers [arrogantly] back to God and dares to defy Him? Will the thing which is formed say to him who formed it, “Why have you made me like this?”
That is irrational. If God causes x, He is liable for the effects of x.
As for Rom. 9:20, it doesn't say what you claim:
20 But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed
it, "Why have you made me like this?"
21 Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor?
22
What if God, wanting to show
His wrath and to make His power known, endured with much longsuffering the vessels of wrath prepared for destruction,
23 and that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory, (Rom. 9:20-23 NKJ)
God is dealing with sinful men, He uses them differently. God didn't make them sinful men. Like Pharaoh, God raised Him up to make His Name known, but Pharaoh chose to do evil. God orchestrated events so Pharaoh's free will choice would be made in the time allotted.
Otherwise, he would be too cowardly, no telling how long it would take for him to manifest his evil.
But when Pharaoh saw that there was relief, he hardened his heart and did not heed them, as the LORD had said. (Exod. 8:15 NKJ)
>Alfred Persson said:
>God knows all things via two methods: 1) He is Omniscient having infinite intellectual capacity; 2) all things exist in Him, past present future. He doesn't have to predestine events for them to occur as He permits for His own purposes. In other words, nothing can be truly random to God of infinite intellectual capacity; God permits random events occur, but because everything exists in the infinite mind of God He can't be surprised by them.
>#1 is a capability, not a method
>#2 ...not sure exactly what you're saying ... but if something happens that God did not cause; rather, He permitted it then that is espousing another force besides God that determines things (dualism). What is this force? Where did it come from or is it eternal like God and therefore a competitor?
Christians have a discordant view of God. They know He is infinite, yet they treat His foreknowledge as though God is finite.
God doesn't need foreknowledge to know the future, He is Omniscient. Foreknowledge to God, is a means of experiencing what He already knows, in a special way. God foreknew only His children whom He predestined, not the children of the Devil. That's why they aren't mentioned in Romans chapter 9. God's foreknowledge is like "highlighting text", it is "known before" the surrounding text because it seem elevated above it. But no new text is added, foreknowledge emphasizes something God already knows but wants to view from a different perspective. See Romans 11:2 "God has not cast away His people whom He foreknew", foreknowing made it personal, He knew them before everyone else.
>
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>Alfred Persson said:
>It is Christ who gives all things concrete existence, as "the Word" (John 1:1-3)
>This is a contradiction of your previous statement.
>Premise 1:
>Christ who gives all things concrete existence
>Premise 2:
>God permits random events occur
>If God creates everything then He controls everything. There is nothing working by permission.
>Acts 17:28; Colossians 1:17, etc
Look up the doctrines of "Providence" and "Concurrence." To illustrate this principle, in the movie the Matrix the computer generated reality didn't cause Neo and crew to do anything, but it was the computer that generated the Matrix including Neo and Crew.
>
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>Alfred Persson said:
>"Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved." (Acts 4:12 NKJ)
>That's a minority opinion in this forum IMO. I agree.
>You seem to be a Free Will proponent ... what is your definition of FREE WILL and do you have any scripture to support your definition?
"that
whoever believes in Him should not perish but have eternal life. (Jn. 3:15 NKJ)
It does not say, "whoever God selected"; It says, "whoever believes" = our choice.
If Free Will is an illusion, and we are robots, how sad would that be if God wanted to share eternity with intelligent creatures who love Him for who He is?
>
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>Alfred Persson said:
>When someone is mugged, God didn't send the mugger. He didn't decree it.
>Prove it. Give us a verse saying X happened and God had nothing to do with it. Only ones I know are anthropomorphisms like God repented of this or that.
>In Him we live and breathe and have our being .... any other option is a support of dualism or deism.
"If anyone fiercely assails you it will not be from Me. (Isa. 54:15 NAU)
>
>Alfred Persson said:
>But God does create the environment where free will choice becomes manifest. He fans the coals and forges the weapon, the destroyer to wreak havoc, but in neither case is He "first cause". The weapon and destroyer existed before He created the environment that permitted their full manifestation.
>Define Free Will as you use it. Again, if God does not control an action there was be another entity that does. What is the entity and who created it or is it eternal?
>
I control my actions, you control yours ad infinitum. Look in the mirror for the nearest entity to you.
>
>Alfred Persson said:
>Pharaoh is a great example. Pharaoh hardened his own heart, AFTER God permitted his magicians duplicate the miracles God did. That deceived the Pharoah into believing he could resist God, which was what he wanted to do.
>This is missing part of the story. The story of the exodus from Egypt repeatedly affirms that God hardened the heart of Pharaoh: God says, “I will harden his heart” (Exodus 4:21), “I will harden Pharaoh’s heart” (Exodus 9:12), “the LORD hardened Pharaoh’s heart” (Exodus 10:20, repeated in 10:27 and 11:10), “I will harden Pharaoh’s heart” (Exodus 14:4), and “the LORD hardened the heart of Pharaoh king of Egypt” (Exodus 14:8). This is an example of concurrence (both divine and human agents can cause the same event at the same time).
Scripture interprets scripture. We put all the details together, and assemble them like a picture puzzle and the complete picture is revealed.
We don't leave out data that doesn't agree with a confession that certainly is wrong. Pharaoh hardened his own heart, God orchestrated events so he would do it in a timely fashion. In that sense He hardened Pharaoh's heart, but the first cause of the hardening was Pharaoh himself.
Jehu is a great illustration. He put out an edict Baal worship was ok, and all the prophets of Baal gathered into one place where they were slaughtered. Jehu gave them opportunity to do what they wanted, he didn't cause them to do evil (2 Kings 10:18-28).
>Alfred Persson said:
>No "hardening energy" went from God to Pharaoh's heart.
>This contradicts scripture. See above.
Only contradicts your "hasty generalization" that omits the data Pharaoh hardened his own heart:
11 But Pharaoh also called the wise men and the sorcerers; so the magicians of Egypt, they also did in like manner with their enchantments.
12 For every man threw down his rod, and they became serpents. But Aaron's rod swallowed up their rods.
13 And Pharaoh's heart grew hard, and he did not heed them, as the LORD had said.
14 So the LORD said to Moses:
"Pharaoh's heart is hard; he refuses to let the people go. (Exod. 7:11-14 NKJ)
But when Pharaoh saw that there was relief,
he hardened his heart and did not heed them, as the LORD had said. (Exod. 8:15 NKJ)
>This is common error. Just because something happens in the Bible and God doesn't say He was the First Cause people assume God didn't cause it. When it comes to the metaphysical cause you always eventually get to the initial cause, God. This is the Law of Causality; every effect has a cause.
That is a "hasty generalization fallacy". I deal in logic, not medieval metaphysics.
God created man with Free Will, He did not ordain their choices or it wouldn't be Free Will. It really is that simple.
Let Christ's Words decide this:
15 For the hearts of this people have grown dull. Their ears are hard of hearing, And their eyes they have closed, Lest they should see with their eyes and hear with their ears, Lest they should understand with their hearts and turn, So that I should heal them.' (Matt. 13:15 NKJ)