I went back because you never addressed it. Not from my questions anyway.
Sure I did. You just didn't see the answers I gave.
Now I know. My assumption was right, but I didn't see where you addressed is to me specifically.
See? One minute you say I never answered. The next you say you didn't see the answers. Because you didn't see the answers you assumed I did not answer. But the real question is, why didn't you see the answers? I suspect it's because you've got a bias in this area (the formula) that you can't see past. If someone suggests a perspective which falls outside the clearly defined lines of your formula, your ability to hear it switches off and you "don't see it".
Again, I'm not saying this to put you down. I'm explaining how I see this discussion from my perspective. I don't have perfect understanding of all truth so there will always be room in my conclusions for error, but as it is now, this is what I'm seeing.
You are probably right, I couldn't match wits with you and am pretty simple.
I never said anything like this. I said you deliberately chose to retreat to a simplistic argument (i.e. the formula) because you don't have answers to defend your formula on closer examination. That's not the same as being slow witted.
And I personally have answered your specific questions to many before you.
Really? You've answered the question "what is a practical example of a person being sincerely stubborn" many times? Because when I asked it the first time, your response was to say that you are sincerely stubborn. Of course that did not answer the question I was asking. I figured it was probably just a misunderstanding on your part, so I clarified by asking again, more specifically, and that's when you retreated back to leaning on the formula. Nope, no misunderstanding. You just didn't have an answer. Again, that's not you being slow witted, but it
could be an example of stubbornness.
To be perfectly honest with ya, I knew that the simpleton charge was right around the corner
There never was any simpleton charge. You're using this "poor me" thing to deflect from the discussion. I don't believe you are a simpleton at all. The problem I see is that you are holding on to a religious formula with clearly defined lines. People inside the lines are good guys and people outside the lines are bad guys. The problem is that the lines you think are so clear really are NOT that clear. I believe that was demonstrated when we started talking about what it means to believe, in practical terms and according to the teachings of Jesus (i.e. obedience).
You suddenly realized the stability of your clearly drawn lines was being threatened so you retreated in to an impenetrable shell of, "I'm going to ask you a question which has only one right answer. If you don't give the right answer then I win". And of course, when I did not give the precise answer you wanted to hear you felt justified in ignoring everything else I said about belief and sincerity.
You made the claim that Jesus was "loose" with some of the ways and I did not see you explain any of these "loose" verses.
Well, that's why I wanted to talk about sincerity and get some examples from you to further clarify the context of my comments. But okay, fair enough. I didn't post any specific verses on the "loose" comment. I'll do so now.
LK 9:49 And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.
LK 9:50 And Jesus said unto him, Forbid him not: for he that is not against us is for us.
The guy casting out devils chose not to follow along with the disciples. They must have talked to him. Otherwise how else would they be able to say, "he did not follow with us". It makes no sense, in the context that they would see this guy casting out devils, then claim he would not follow with them, if they didn't talk to him and suggest that he should follow with them. They are catchers of men, after all. And yet, despite the guy not following them,
the apostles, Jesus' hand-picked leaders, Jesus still said, "he who is not against me, is for me".
To me, that sounds like a teaching which relies fairly heavily on the sincerity of the individual. I'm not saying the standards of God do not apply to these kinds of people, but rather that God is able to work with them in ways which often fall outside of our personal standards of what a relationship with God should be.
I believe it is a symptom of spiritual blindness that causes us to declare that God can only interact with people according to how we understand him.