You asked for scriptural examples of these fallacies, which I provided. Exegesis means using the Scripture to interpret the scripture and perhaps other extrabiblical contents, which I did. You're the one who brought the Talmud into the mix. It may be helpful, but that's eisegesis.
I'm here to discuss the Scripture, not the Talmud. And for the record, I never "conclude" or "generalize" all rabbinic arguments as rife with fallacies, this statement by and of itself is a strawman argument. In Jesus's encounters and interactions with the rabbis, many questions and arguments are totally legit, such as "Why are you dining with tax collectors and sinners?" "Who is my neighbor?" "Is it lawful to divorce for any reason?" "Which is the greatest commandment?" They had been debating these questions among themselves, and they genuinely sought for wisdom from Jesus. In these examples I gave, however, they used these fallacies intentionally to challenge Jesus. They thought they were smart, they'd got this false prophet, Jesus threw all of these back into their faces.