GodsGrace
CF Ambassador
James explains in James 1:13-15 that it is the desire that entices us into sin, so without the desire to be led toward sin, there would be no sin coming into conception. That isn't to say that in a world without sin there would be no desires does it? There are desires that don't lead to sin. So the way the world forms us is the reason that we become prone to desiring things that lead to sin.
That's why I have used the expression "the thief comes to steal, kill and destroy" - referencing John 10:10 where Jesus is speaking as the eternal spirit of God having become flesh, and He says "I come in order that they may have life abundantly". That goes to show that as long as a person remains of the disposition to do that which Jesus pleads for them to do (consider 1 John 3:9), then sin cannot take hold of them. But the world teaches us through its fallen mindsets to begin exploring those desires that lead to sin, and in fact it even goes so far as to make us feel inferior and unnatural if we happen to not have a desire for it's own things.
I understand.
The world could seem alluring to us...
but we should be wise enough to know that this is not true.
"The nights you filled with fireworks...
They left you with nothing..."
Romans 12:1 tells us not to get caught up in the world system....
It is not Christian.
So any time we are drawn out from that place of pure goodness and into a desire for sin, it is because some spirit has managed to gain our mind into its influence and out of the possession of the Holy Spirit. A person who is doing sin is not doing godliness, and a person who is doing godliness is not doing sin.
Agreed.
If we are not following our spirit, we're following our flesh.
Is there no neutral zone? (in cases of morality).
(I don't believe so).
Could you please provide the link to that reference? I know that in the Proverbs, Solomon warns his son to guard his heart because it is the origin of the issues of life (Proverbs 4:23) and also Psalms 24:3-4 says that it is the one who has a pure (undefiled) heart that can ascend on the mountain of Adonai - to stand (not be cast down) in His holy place. Isn't this the same reason that Jesus said of the little children "their angels are always seeing the face of my father in heaven"? (Matthew 18:10).
The link you're looking for is regarding how evil comes from the heart --- I may have said sin.
It's not a link...it's in the N.T.
Ephesians 1:16-18
16do not cease giving thanks for you, while making mention of you in my prayers;
17that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and of revelation in the knowledge of Him. 18I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints,
James 3:14
14But if you have bitter jealousy and selfish ambition in your heart, do not be arrogant and so lie against the truth.
James 4:1-2
1What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you?
2You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask.
It seems to me that our behavior is internal...be it good or bad.
But I also undersand that we are influenced by our society...
Well said.Just as Romans 12:2 says: to be made new again.
That's true, and Paul said "I was alive once apart from the law - but when the commandment came, sin revived and I died: the commandment meant for life brought death, because sin took advantage of it and deceived me, through it, killed me". He doesn't really mention having been resurrected (in fact he expressly denied it Philippians 3:11-13), and so it must be that he is speaking of a spiritual death and a spiritual life, just as Jesus has said to Nicodemus: "that which is born of flesh is flesh but that born of the spirit is spirit". So Paul says that he was alive in the spirit at a time before the commandment came, which would indicate that he is saying that his childhood wherein he had not learned the Torah, it was his time of being alive apart from the Torah (Romans 7:9).
It is true. The new creature is one who is innocent and without blame, even if they are found to be still lacking knowledge of how to do good. That is the defining feature of the sinners: that they do not have any valid explanation for the wrong they do and thus they are not entitled to mercy in the judgment. Children of course are entitled to mercy on account of their having not yet learned right from wrong, until the time comes when the desire brings them into disobedience to their conscience.
I think I call it sin nature and you call it flesh nature, but it's the same idea.The flesh nature is not synonymous with the sin nature. I do observe that children, although being innocent, are motivated by their flesh nature but even in being motivated by the flesh, their inclination is not naturally toward sin unless they have been delivered into the spirit of sin by the negligence of the ones set above them. Hence that as long as the world lies in the power of the evil one, there will be no end to the course of destruction.
The NASB says IN MY FLESH for Romans 7:18
The NIV says IN MY SINFUL NATURE
I use the NASB because I believe it's translated more accurately....
But I did learn to call this the sin nature when I studied Discipleship many years ago.
But it does mean our INCLINATION toward sin. (as you've stated).