Davies
Member
Hi Davies,
I stated above that John 3:5 did not represent baptism, but it is affirmed in Acts 2:38. Baptism is a command by Jesus:
Sorry about that BornAgain. I misunderstood what you said.
Read Romans 5:19 KJV
For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
even so through the obedience of the one shall the many be made righteous. The reference in "obedience" is to the death of "Christ Jesus, who gave himself a ransom for all." 1 Tim 2:6.
"He humbled himself, becoming obedient even unto death, yea, the death of the cross." Phil 2:8. "The many" includes the whole posterity of Adam. "For as in Adam all die, so also in Christ shall all be made alive." 1 Cor 15:22.
The whole human family will be raised from the dead. Through the death of Christ the whole human family are to be constituted righteous to the extent, and for the sole purpose, of being raised from the dead. They are made righteous to this end.
By the sin of Adam the many were made sinners so far as to be subjected to death; by the obedience of Christ the many were made righteous so far as to be raised from the dead.
The object is to show that just so far as the whole posterity of Adam have been made sinners through Adam's transgression, so far as they all made righteous through the death of Christ; and since Adam's disobedience brings death, so Christ's obedience brings the resurrection—and all this without any reference whatever to personal merits or demerits of those affected.
In other words, what was unconditionally lost in Adam is unconditionally gained in Christ.[/QUOTE]
I have struggled with the conditional and unconditional aspects of salvation. I think there is a condition somewhere, because all do not believe in Jesus. What a tragedy. I lean heavily to Calvanistic thinking, but I haven't thoroughly studied Calvin. I believe in the sovereignty of God. I believe that God works in a person to will and to do according to His good pleasure, Philippians 2:13. It is unknown to me therefore specifically why God chooses one and not another. In the end, the right presupposition to have concerning God is that He always does what is right. Romans 5:12-20 is very hard for many people to accept. It doesn't seem fare that we would be made sinners. Whether you believe we are born sinners, or have a sinful nature that leads us to naturally sin, is important in that for those who receive the abundance of grace and of the gift of righteousness, Romans 5:17, only they will reign with Christ. The offense is similar to the gift because by one all are are made a sinner and by One many are made righteous. In Romans 5:14, it says, "...Adam, who is a type of Him who was to come." The big difference is Adam brought judgment and condemnation to all men, where Christ brings grace and life to those who receive. This dead horse is worth beating into eternity because it speaks to the heart of the Gospel. It seems unfair that we couldn't choose our representative before God, because he failed. It doesn't seem fair to think that we would be given the gift of Jesus' righteousness just for repenting and putting our faith in Jesus. God is good.
It's passed my bed time. Thank you for the stimulating thoughts. I think this is what God would have us to think about, because the Word cleanses us.
- Davies