Because you seem to be getting upset,
??? I'm not upset in the slightest. Maybe you're projecting a bit here...
you think I prefer natural and philosophical knowledge over biblical knowledge,
Oh? Where did I indicate this in my remarks to you in this thread?
I actually have no idea what knowledge you prefer and so have no set opinion on the matter.
my suggestion is to keep an open mind and expand your horizon, to read God's word from multiple perspectives.
I suspect I have had over the years a greater experience with "multiple perspectives" than you've had. I've been writing, and studying, and interacting with folks from across a very wide spectrum of belief for decades now (atheists, Buddhists, Hindus, Muslims, Daoists, New Agers, Satanists, pagans, Jews, Mormons, Jehovah's Witnesses, Roman Catholics, etc.). How about you?
No, you don't. You were not there, you didn't know how they felt.
Well, if this is the basis for your argument against my assertion, then it excludes
you from comment one way or the other, too. You weren't there either, so you're prevented from saying what they felt, or did not, also.
At least, I can support my thinking from the account of the event in Acts where no mention is made of any sensation when the "tongues of flame" hovered above the disciples. My view is entirely consistent with the description of the Holy Spirit coming upon the disciples, not adding to it, as you're trying to do.
Those 3000 were NOT "preaching of the Gospel"
I didn't say the 3000 were preaching the Gospel. Please read my remarks more carefully.
they were praising the wonderful works of God (2:11) in foreign languages, in modern terms this is called "speak in tongues" or "spontaneous worship", usually seen in some charismatic denominations.
Nope. Only the disciples who had been in the upper room and had received the Holy Spirit were preaching the Gospel, not the 3000 who were saved
as a result of their doing so. And the "tongues" they spoke were not the mindless gibberish of modern hyper-charismatics but discernible languages of the people of various cultures and tongues who were in the street:
Acts 2:4-11
4 And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit was giving them utterance.
5 Now there were Jews living in Jerusalem, devout men from every nation under heaven.
6 And when this sound occurred, the crowd came together, and were bewildered because each one of them was hearing them speak in his own language.
7 They were amazed and astonished, saying, "Why, are not all these who are speaking Galileans?
8 "And how is it that we each hear them in our own language to which we were born?
9 "Parthians and Medes and Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,
10 Phrygia and Pamphylia, Egypt and the districts of Libya around Cyrene, and visitors from Rome, both Jews and proselytes,
11 Cretans and Arabs—we hear them in our own tongues speaking of the mighty deeds of God."
According to multiple attendants and my own experience, they felt the vibe, the power, the Holy Spirit invading and permeating the room, it was most definitely more than mere words, just take the Asbury revival for example.
??? This is bizarre. Read the actual, biblical account before you make such fantastical assertions about it. There is no mention at all in the account of a "vibe" of the Holy Spirit, a sensation of invasion (whatever this means), only the sight of "tongues
as of fire" (which is to say, not of
actual fire, but only in some way like fire), and a noise like a "rushing, mighty wind." Though the account takes the trouble to describe these sights and sounds, it records nothing of sensations, or "vibes." Nothing. Why, when these other things
are described are these other, powerful sensations not described? Obviously, it seems to me, because
there were no such sensations.
Don't play dumb with a string of question marks, do you know how annoying that is?
Not more annoying, I think, than having someone make false assertions about what one has written.
Why don't you go back and read your own brilliant idea? "It won't be apologetics that moves the Church out of this condition but persecution, the crucible of purification and refinement."
And where in this quotation do I
ask for persecution, censorship, de-platforming etc., as you warned me not to do? Nowhere. I simply pointed out that persecution will be the means God uses, as He has repeatedly in the past, to purify and strengthen His people. No request made.
At least I'm aware of such unprecedented hostility,
Are you implying that I'm not?
I pray for God's mercy and forgiveness, while you seem to suggest that we deserve it, we need persecution to teach the church a lesson.
Absolutely, the modern Church deserves God's sharp reprimand. It is, at least in the West, generally horribly corrupt, weak and ignorant of His truth. There are some exceptions, of course.
Well I've already learnt that from the Lord himself, I don't need you to remind me of it.
??? I don't operate on the basis of what you want or don't want to be reminded of in forming my remarks. If I think it's worth writing, I'm going to write it.
But apologetics can surely help when you're in a season of doubt and/or confusion, which every mature believer WILL experience. It's a necessary season for the seed of gospel to grow deep roots in our hearts.
The very idea of spiritual maturity, at least in my view, entails the absence of doubt and confusion about God and His truth. It is the spiritually immature person who still struggles with doubt and confusion about these things. God is a Person with whom I interact every day and this direct, personal experience of Him, of His Spirit, more particularly, eradicates doubt. So long, though, as God remains merely a proposition, an idea, a distant, untouchable figure, just a set of doctrines, the deep confidence in Him (and spiritual maturity) that comes from fellowship with Him will remain absent. When, then, I encounter a believer who is wrestling with doubts about God, I know they have yet to come into consistent, transformative, personal experience of Him; for only in fellowship with God, in daily, intimate communion with Him, do doubts and confusion about Him finally and fully dissolve.