Mungo
Member
Even in today's culture there is a range of possibilities.You aren’t using scripture. You are using cultural opinion without addressing the scriptures I gave.
The scriptures themselves and the context plainly establish the truth.
You have yet to address the scriptures I have given, and have only tried to distract from them without ever acknowledging or addressing them.
Is this not the carpenter’s son? Is not His mother called Mary? And His brothers James, Joses, Simon, and Judas? And His sisters, are they not all with us? Where then did this Man get all these things?”
Matthew 13:55-56
Good sound exegesis requires we remain with the contextual flow of mother, meaning natural birth mother of Jesus, Mary into the rest of verse where we see brothers and sisters.
We can only conclude if mother refers to natural birth mother which is Mary, that brothers and sisters refer to Mary’s natural offspring.
To lift the foundational meaning out of it’s context and try to twist the natural meaning of brothers and sisters to mean distant relatives is a gross distortion of the plain and clear meaning of the context and text.
Then when we add the following verse, it strengthens the position.
That there are different kinds of brothers (and sisters) - full blood brothers, half brothers, adoptive brothers. If a man and woman marry and both have children by a previous marriage they will be regarded as brothers and sisters even though they have no genetic relationship. The actual relationship of these “brothers” (& sisters) to Jesus cannot be established unless a genealogy is given, and it is not.
There is positive indication in scripture that at least some of these brothers were not Mary's children.
Mark says that at the foot of the cross was “Mary the mother of the younger James and of Joses (Joseph), and Salome” This was obviously not Mary the mother of Jesus, so there is another Mary with sons called James and Joseph.
Matthew similarly says of the women at the foot of the cross “Among them were Mary Magdalene and Mary the mother of James and Joseph” (Mt 26:56)
Luke says that at the tomb were “Mary Magdalene, Joanna, and Mary the mother of James” (Lk 24:10)
So there was another Mary whose children were named James, Joses (Joseph) and Salome.
Therefore it is likely that the James, Joseph and Salome described as brothers/sister of Jesus were the sons/daughter of a different Mary.
John writes “Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala.” (Jn 19:25). Now this could mean that Jesus’ mother’s sister was there (whatever is meant by “sister”) and Mary the wife of Clopas or they were the same person, but either way there were at least three Mary’s at the cross – Mary the mother of Jesus, Mary the wife of Clopas and Mary of Magdalene. Now Mary the mother of James and Joseph could have been a fourth or she could have been Mary wife of Clopas. Either way Mary the mother of Jesus was not the mother of James and Joseph mentioned as Jesus’ brothers. And since they were listed first, neither was Simon and Judas, since if the were they would hardly have been listed after non-brothers.
The Church historian Eusebius quoting from Hegesippus (110-180 AD) writes
After the martyrdom of James and the conquest of Jerusalem which immediately followed, it is said that those of the apostles and disciples of the Lord that were still living came together from all directions with those that were related to the Lord according to the flesh (for the majority of them also were still alive) to take counsel as to who was worthy to succeed James. They all with one consent pronounced Symeon, the son of Clopas, of whom the Gospel also makes mention; to be worthy of the episcopal throne of that parish. He was a cousin, as they say, of the Saviour. For Hegesippus records that Clopas was a brother of Joseph.
So Symeon (Simeon, Simon) was the cousin of Jesus, and Mary Clopas was therefore the sister-in-law of Mary the mother of Jesus. Again note the loose use of relationships. Mary Clopas is referred to as Mary’s “sister” in Jn 19:25 when she is actually her sister-in-law.