UNCONDITIONAL ELECTION:
God does not foresee an action or condition on our part that induces Him to save us. Rather, election rests on God’s sovereign decision to save whomever He is pleased to save. - R.C. Sproul
That is as good a working definition of
Unconditional Election as any I know, and here is as good a Scripture to start a discussion with as any:
10 And not only [this], but when Rebecca also had conceived by one man, [even] by our father Isaac 11 (for [the children] not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls), 12 it was said to her, "The older shall serve the younger." 13 As it is written, "Jacob I have loved, but Esau I have hated."
First, a brief digression (if you will permit me). Spare me any arguments about whether Paul is discussing the individuals or nations.
- The context referring to their birth and their mother makes a discussion of nations nonsense.
- Even if Paul was discussing nations, it changes NOTHING in the points that Paul made … the decision was made BY GOD for THE PURPOSE OF GOD and had nothing to do with “deserved” for either individual (or nation).
So focus on the Scripture in its context and spare me pointless arguments about nations that will not change what Paul actually said.
CONDITIONAL ELECTION:
It might not be a terrible thing to present the opposite view, Conditional Election, right up front for an immediate contrast:
Many (most?) people believe that in eternity past, God looked ahead and saw who would say yes and who would say no to the gospel. Based on this prior knowledge of who would believe in Jesus Christ, God elects to save them. This is conditional election: God distributes His electing grace on the basis of a foreseen condition that human beings themselves meet.
Romans 9:10-13 only proves election had nothing to do with their acts in the fallen realm, it does not apply to acts done in the "unfallen realm that existed in the Mind of God BEFORE He created".
Romans 8:29 says God foreknew all who loved Him and these He predestined. Notice Peter says election is according to the foreknowledge of God:
1 Peter, an apostle of Jesus Christ, To the pilgrims of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia,
2
elect according to the foreknowledge of God the Father, in sanctification of the Spirit, for obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied. (1 Pet. 1:1-2 NKJ)
So it was conditional, only those who loved God freely, by their own Free Will choice, were elected.
No way God give Satan the victory over even one of those He foreknew loves Him, therefore He predestined them to be conformed to His Son and be saved:
28 And we know that
all things work together for good to those who love God, to those who are the called according to His purpose.
29 For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren.
30 Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.
31 What then shall we say to these things? If God is for us, who can be against us?
32 He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?
33 Who shall bring a charge against God's elect? It is God who justifies.
34 Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us.
35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36 As it is written: "For Your sake we are killed all day long; We are accounted as sheep for the slaughter."
37 Yet in all these things we are more than conquerors through Him who loved us.
38 For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come,
39 nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord. (Rom. 8:28-9:1 NKJ)
Election is "unconditional" only from the perspective AFTER God created. BEFORE God created He foreknew those who "in the unfallen realm" truly loved Him for who He is, after their free will choice is made. These God elected unto salvation.
The selection is not based upon what these do in the "fallen realm" after it corrupted and deceived them, so it is unconditional only from that aspect.
Predestinating His Beloved unto salvation is the only way God would create.
God would not have created if that would cause the eternal death of one who loved Him in His foreknowledge, then He would mourn them for all eternity. A deal breaker for God, an intolerable result.
When faced with a contradiction in statements, rather than one or the other being "false" context might reveal both statements are "true". Scripture says Divine Election is both Conditional, and Unconditional. How can both be "true"?
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