There is no such thing in scripture called a "sacrament of baptism".
There three distinct baptisms, with three distinct baptizers.
The baptism by which we are born again, and by which we are all one in Christ is the initial baptism, whereby the Holy Spirit baptizes us into Christ.
This is the baptism Paul had in mind when he wrote to the Ephesians about unity; being one.
The context Paul is writing about here is unity; being one.
Not the number one, as only one in number, but one in unity. This is the same Greek word as used in 1 John 5:7
For there are three that bear witness in heaven: the Father, the Word, and the Holy Spirit; and these three are one. 1 John 5:7
I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called, with all lowliness and gentleness, with longsuffering, bearing with one another in love, endeavoring to keep the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called in one hope of your calling; one Lord, one faith, one baptism; one God and Father of all, who is above all, and through all, and in you all.
Ephesians 4:1-6
Paul gives us the three baptisms in one verse in 1 Corinthians 10:2 using Old Testament types and shadows.
Moreover, brethren, I do not want you to be unaware that all our fathers were under the cloud, all passed through the sea, 2 all were baptized into Moses in the cloud and in the sea, 1 Corinthians 10:1-2
This correlates to being Baptized -
Into Christ by the Holy Spirit -
12 For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ. 13 For by one Spirit we were all baptized into one body—whether Jews or Greeks, whether slaves or free—and have all been made to drink into one Spirit. 1 Corinthians 12:12-13
In water by man -
4 And being assembled together with them, He commanded them not to depart from Jerusalem, but to wait for the Promise of the Father, “which,” He said, “you have heard from Me; 5 for John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now.” Acts 1:4-5
With the Holy Spirit by the Lord Jesus -
but you shall be baptized with the Holy Spirit not many days from now.” Acts 1:5
I indeed baptized you with water, but He will baptize you with the Holy Spirit.” Mark 1:8
JLB
You don’t believe in the sacraments of God?
Most people who oppose catholic dogma actually believe about 90%
Dogma / De Fide or “thee faith” (found 31 times in the New Testament) eph 4:5 Jude 1:3
Truths revealed by Christ, taught by His apostolic church! (Matt 28:19)
(The rule of faith)
The faith that binds all Christians! Matt 16:18-19 & 18:18
Christ and His church are one and teach one truth faith! Acts 9:4 eph 5:32 / Jn 8:12 - Matt 5:14
Matt 17:5 - acts 3:22 Matt 18:18
Truth: Jn 14:6 - 1 Tim 3:15
162. The Sacraments of the New Covenant contain the grace which they signify, and bestow it on
those who do not hinder it.
163. The Sacraments work ex opere operato (simply by being done).
164. All the Sacraments of the New Covenant confer sanctifying grace on the receivers.
165. Three Sacraments, Baptism, Confirmation and Holy Orders, imprint a character, that is, an
indelible spiritual mark, and for this reason cannot be repeated.
166. The Sacramental Character is a spiritual mark imprinted on the soul.
167. The Sacramental Character continues at least until the death of its bearer.
168. All the Sacraments of the New Covenant were instituted by Jesus Christ.
169. There are Seven Sacraments of the New Law.
170. The Sacraments of the New Covenant are necessary for the salvation of mankind.
171. For the valid dispensing of the Sacraments it is necessary that the minister accomplish the
Sacramental Sign in the proper manner.
172. The minister must further have the intention at least of doing what the Church does.
173. In the case of adult recipients moral worthiness is necessary for the worthy or fruitful
reception of the Sacraments.
174. Baptism is a true Sacrament instituted by Jesus Christ.
175. The materia remota of the Sacrament of Baptism is true and natural water.
176. Baptism confers the grace of justification.
177. Baptism effects the remission of all punishments of sin, both the eternal and the temporal.
178. Even if it be unworthily received, valid Baptism imprints on the soul of the recipient an
indelible spiritual mark, the Baptismal Character, and for this reason, the Sacrament cannot
be repeated.
179. Baptism by water (Baptismus fluminis) is, since the promulgation of the Gospel, necessary
for all men without exception, for salvation.
180. Baptism can be validly administered by anyone.
181. Baptism can be received by any person in the wayfaring state who is not already baptised.
182. The Baptism of young children is valid and licit.