42 And he said unto me, I will liken my judgment unto a ring: like as there is no slackness of the last, even so there is no swiftness of the first.
43 So I answered and said, Couldest thou not make those that have been made, and be now, and that are for to come, at once; that thou mightest shew thy judgment the sooner?
44 Then answered he me, and said, The creature may not haste above the maker; neither may the world hold them at once that shall be created therein.
45 And I said, As thou hast said unto thy servant, that thou, which givest life to all, hast given life at once to the creature that thou hast created, and the creature bare it: even so it might now also bear them that now be present at once.
46 And he said unto me, Ask the womb of a woman, and say unto her, If thou bringest forth children, why dost thou it not together, but one after another? pray her therefore to bring forth ten children at once.
47 And I said, She cannot: but must do it by distance of time.
48 Then said he unto me, Even so have I given the womb of the earth to those that be sown in it in their times.
https://www.biblestudytools.com/kjva/2-esdras/5.html
Do you think that quote of Esdras sounds like the rest of the scriptures in the bible ?
You think Gods judgement is like a ring ?
It mentions slackness, and the slackness I know is testified in 2 Peter 3:9, ( we know Peter was with Christ) which is the Lords promise of judgement and of eternal life, and He is longsuffering and not willing that any should perish ( due to Him being longsuffering and not slack.)
2 Peter 3:9 The Lord is
not slack concerning his promise, as some men count
slackness; but is longsuffering to us-ward,
not willing that any should perish, but that all should come to repentance.
Then this writing questions God if He could not have made His judgement sooner. ( that is answered as I just showed in 2 Peter 3:9.)
This writing gives the answer that the creature cannot be faster than the creator, and the world holds them who are made, not all at once ( others are created later.)
Again the same from James who said , that God has long patience (longsuffering for the early and latter rain)
James 5:7 Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the
early and
latter rain.
Lastly the writing ( edras) says the earth is given as a womb, to bare children at different times.
But, what Christ revealed ( never told before in the world. Isaiah 52:15) is that Christ sowed the good seed ( not the earth given as a womb) and Christ came to the world but His seed is of heaven ( not of earth) and the enemy that sows the tares ( evil seed) shows his seed on earth ( not heavenly)
Matthew 13:37 He answered and said unto them, He that soweth the good seed is the Son of man;
38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
The edras writing then can be made distinct from the rest of the scriptures, as the wisdom does not descend from above, ( is earthly/ devlish.)
But the wisdom from above ( Christ gives us all heavenly and not of the earth/earthy.) is pure, full of mercy and good fruits, and without hypocrisy.
James 3:15 This wisdom descendeth not from above, but is earthly, sensual, devilish.
16 For where envying and strife is, there is confusion and every evil work.
17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.