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DOES GOD LOVE EVERYONE?

Philippians and Acts God is speaking to a people ALREADY saved.

But in John 3:19-20 and Romans 3:10-1...

Scripture says they don't come.
So, how do they become saved?
Like Lazarus dead people cannot come.
So, how do they become saved?
Acts 2:38
After hearing:
Acts 2:37 kjv
37. Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men andbrethren, what shall we do?
38. Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

3 aspects of one baptism
Repentance (sins against the Father)
Forgiveness (The son Jesus)
Empowerment (Holy Spirit)

eddif
 
Acts 2:38
After hearing:
Acts 2:37 kjv
37. Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men andbrethren, what shall we do?
38. Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

3 aspects of one baptism
Repentance (sins against the Father)
Forgiveness (The son Jesus)
Empowerment (Holy Spirit)

eddif
Philippians and Acts God is speaking to a people ALREADY saved.

But in John 3:19-20 and Romans 3:10-1...

Scripture says they don't come.
So, how do they become saved?
Like Lazarus dead people cannot come.
So, how do they become saved?
 
Philippians and Acts God is speaking to a people ALREADY saved.

But in John 3:19-20 and Romans 3:10-1...

Scripture says they don't come.
So, how do they become saved?
Like Lazarus dead people cannot come.
So, how do they become saved?
Dead people come by being called.
Come forth!

This I physically dead called to physical death.
And
Spiritually dead called by the Gospel, to spiritual life.

eddif
 
Dead people come by being called.
Come forth!

This I physically dead called to physical death.
And
Spiritually dead called by the Gospel, to spiritual life.

eddif
There you go.
And WHO does the calling?
 
There you go.
And WHO does the calling?
This will probably have a little different meaning according to whether you are of a Jewish or gentile mindset.
Christ being lifted up will draw All men.

The law of Moses convicts of sin

The Gospel speaks of sin and the solution for sin.

Repentance proceeds the call of Jesus.

Jesus stands at our door and knocks and speaks Revelation 3:20 Jesus became a quickening spirit ( that cann enter us

Jesus baptizes us in the Holy Spirit and fire, so that we may be witnesses

Look I honestly could have missed a call or two.

The Macedonian call

If Jesus can heal my body he can heal me soiritually

If all these people were witnesses it must be true

A man told me what Jesus did for him

He answered my prayer of desperation

What do you see

Mississippi redneck
eddif
 
This will probably have a little different meaning according to whether you are of a Jewish or gentile mindset.
Christ being lifted up will draw All men.
But He doesn't draw all men since all men hate the light and don't come to the light and don't seek God.
For a moment I thought you had "it", but you revert to your Arminian beliefs about salvation.
The law of Moses convicts of sin.
Any command of God in which He says "Thou shalt not" is a sign that we are sinners.

14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come. Ro 5:14.
The Gospel speaks of sin and the solution for sin.
Repentance proceeds the call of Jesus.
Jesus stands at our door and knocks and speaks Revelation 3:20 Jesus became a quickening spirit ( that cann enter us
Jesus baptizes us in the Holy Spirit and fire, so that we may be witnesses
The call doesn't precede repentance:

29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. Ro 8:29–31.

Predestination does.
Look I honestly could have missed a call or two.
The Macedonian call
If Jesus can heal my body he can heal me soiritually
If all these people were witnesses it must be true
A man told me what Jesus did for him
He answered my prayer of desperation
What do you see

Mississippi redneck
eddif
I see you haven't understood salvation and how man is bound in sin, hate the light, don't even come to the light because the LOVE darkness instead of light.
So, again I ask, how do they become saved?
They hate God and will not come to God because of their bondage in sin.
So, how do they become saved, Biblically speaking?
 
Or is His love particular to one group of people?
And ONLY that group of people.

John 3:16-17
16 "For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.
17 "For God did not send the Son into the world to judge the world, but that the world might be saved through Him.
 
Or is His love particular to one group of people?
And ONLY that group of people.
What two scriptures proves your case beyond any reasonable doubt?

Not inferences, scripture that says God doesn't love everyone.

If you can't produce two that prove your point, its like not having two witnesses in the law of Moses. You can't make your case, it fails.

I am being precise. Inferences are NOT proof. Explicit statement in Scripture that God does not love everyone.
 
John 3:16-17
16 "For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.
17 "For God did not send the Son into the world to judge the world, but that the world might be saved through Him.
Glory

eddif
 
Hello Ted.
If God's love is that He cares and that He loves everyone why then are not everyone saved?

Because love requires freedom. One cannot compel love. The capacity to freely choose to love God necessarily entails the freedom not to choose Him. And some use this God-given capacity to choose contrary to God's desire, rejecting Him and His salvation.
 
What two scriptures proves your case beyond any reasonable doubt?

Not inferences, scripture that says God doesn't love everyone.

If you can't produce two that prove your point, its like not having two witnesses in the law of Moses. You can't make your case, it fails.

I am being precise. Inferences are NOT proof. Explicit statement in Scripture that God does not love everyone.
On the evidence of two or three witnesses.

If he gets two solid proofs, could we allow one good inference?

If a seed stands for The Word Of God, is that an inference to some people?

Mississippi redneck
eddif
 
On the evidence of two or three witnesses.

If he gets two solid proofs, could we allow one good inference?

If a seed stands for The Word Of God, is that an inference to some people?

Mississippi redneck
eddif
Nope. Inferences are all he has. Logically speaking, inference at its strongest can only reach a "probable" conclusion.

Most of the time, they are just possible. And if there is direct evidence against an inference, the latter loses all possibility of being correct.

We have more than two scriptures and therefore are justified if we add a few more that require "inference"

16 "For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.

17 "For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. (Jn. 3:16-17 NKJ)

32 He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? (Rom. 8:32 NKJ)

19 For it pleased the Father that in Him all the fullness should dwell,
20 and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross. (Col. 1:19-20 NKJ)

18 Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation,
19 that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.

20 Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ's behalf, be reconciled to God.
21 For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. (2 Cor. 5:18-21 NKJ)

14 "Glory to God in the highest, And on earth peace, goodwill toward men! (Lk. 2:14 NKJ)

29 The next day John saw Jesus coming toward him, and said, "Behold! The Lamb of God who takes away the sin of the world! (Jn. 1:29 NKJ)

2 And He Himself is the propitiation for our sins, and not for ours only but also for the whole world. (1 Jn. 2:2 NKJ)

6 who "will render to each one according to his deeds":
7 eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality;
8 but to those who are self-seeking and do not obey the truth, but obey unrighteousness-- indignation and wrath,
9 tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek;
10 but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek.
11 For there is no partiality with God. (Rom. 2:6-11 NKJ)


34 Then Peter opened his mouth and said: "In truth I perceive that God shows no partiality.
35 "But in every nation whoever fears Him and works righteousness is accepted by Him. (Acts 10:34-35 NKJ)

17 "For the LORD your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality nor takes a bribe. (Deut. 10:17 NKJ)

17 And if you call on the Father, who without partiality judges according to each one's work, conduct yourselves throughout the time of your stay here in fear; (1 Pet. 1:17 NKJ)

19 Yet He is not partial to princes, Nor does He regard the rich more than the poor; For they are all the work of His hands. (Job 34:19 NKJ)

3 For this is good and acceptable in the sight of God our Savior,
4 who desires all men to be saved and to come to the knowledge of the truth. (1 Tim. 2:3-4 NKJ)


For the grace of God that brings salvation has appeared to all men, (Tit. 2:11 NKJ)

22 "Look to Me, and be saved, All you ends of the earth! For I am God, and there is no other. (Isa. 45:22 NKJ)

6 Indeed He says,`It is too small a thing that You should be My Servant To raise up the tribes of Jacob, And to restore the preserved ones of Israel; I will also give You as a light to the Gentiles, That You should be My salvation to the ends of the earth.'" (Isa. 49:6 NKJ)

8 Thus says the LORD: "In an acceptable time I have heard You, And in the day of salvation I have helped You; I will preserve You and give You As a covenant to the people, To restore the earth, To cause them to inherit the desolate heritages; (Isa. 49:8 NKJ)

3 I will bless those who bless you, And I will curse him who curses you; And in you all the families of the earth shall be blessed." (Gen. 12:3 NKJ)

4 In Him was life, and the life was the light of men. (Jn. 1:4 NKJ)

That was the true Light which gives light to every man coming into the world. (Jn. 1:9 NKJ)

16 And of His fullness we have all received, and grace for grace. (Jn. 1:16 NKJ)
 
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Because love requires freedom. One cannot compel love. The capacity to freely choose to love God necessarily entails the freedom not to choose Him. And some use this God-given capacity to choose contrary to God's desire, rejecting Him and His salvation.
John 3:19–20 (KJV 1900): 19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

It says men love darkness and hate Christ.
They neither come to Christ.
So how can they choose Christ when they hate Him?

Romans 3:10–11 (KJV 1900): 10 As it is written, There is none righteous, no, not one: 11 There is none that understandeth, there is none that seeketh after God.

It says none seek God.
So if they hate Christ neither come to Him nor seek Him how then can they be saved?
 
John 3:19–20 (KJV 1900): 19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

It says men love darkness and hate Christ.
They neither come to Christ.
So how can they choose Christ when they hate Him?

Romans 3:10–11 (KJV 1900): 10 As it is written, There is none righteous, no, not one: 11 There is none that understandeth, there is none that seeketh after God.

It says none seek God.
So if they hate Christ neither come to Him nor seek Him how then can they be saved?
1 Corinthians 6:9 kjv
9. Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
10. Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
11. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

It is not the beginning of our life but the end.

Mississippi redneck
eddif
 
Jeremiah 31:27 kjv
27. Behold, the days come, saith the LORD, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast.
28. And it shall come to pass, that like as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and to plant, saith the LORD.
29.In those days they shall say no more, The fathers have eaten a sour grape, and the children's teeth are set on edge.
30. But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.
31. Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:
32. Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:
33. But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
34. And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.
35. Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts is his name:

Mississippi redneck
eddif
 
John 3:19–20 (KJV 1900): 19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

It says men love darkness and hate Christ.
They neither come to Christ.
So how can they choose Christ when they hate Him?

Romans 3:10–11 (KJV 1900): 10 As it is written, There is none righteous, no, not one: 11 There is none that understandeth, there is none that seeketh after God.

It says none seek God.
So if they hate Christ neither come to Him nor seek Him how then can they be saved?
John 3:19–20 (KJV 1900): 19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

It says men love darkness and hate Christ.
They neither come to Christ.
So how can they choose Christ when they hate Him?



The answer is in the context. "Everyone that doeth evil" implies a distinction is being made, the text isn't about everyone.

14 "And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,
15 "that whoever believes in Him should not perish but have eternal life.

"Whoever believes" implies "belief happens", that "everyone DOES NOT love darkness and hates the light".

16 "For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.
17 "For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.

God sent His Son "so the world through him might be saved", yet you argue God is wrong, no one can choose Christ, they all hate Him.

18 "He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.

Once more your universal category "everyone hates Christ" is rejected, because "He who believes" clearly implies not everyone hates Christ and can't be saved

19 "And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil.
20 "For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed.
21 "But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God." (Jn. 3:14-21 NKJ)

The "false dichotomy" everyone hates Christ so none will be saved" requires "everyone practices evil". But the text clearly rejects your "universal", "he who does truth comes to the light".

Therefore:

Not all men love darkness and hate Christ.
Some do come to Christ.
Therefore, they can choose Christ because they do not hate Him.




Romans 3:10–11 (KJV 1900): 10 As it is written, There is none righteous, no, not one: 11 There is none that understandeth, there is none that seeketh after God.

It says none seek God.
So if they hate Christ neither come to Him nor seek Him how then can they be saved?



Already proven above: "not all hate Christ" and therefore some do "come to Him" and are saved.

Only thing left is the "none seek God" "cherry picking fallacy" which is easily refuted:

Some must seek God because it is written:

But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul. (Deut. 4:29 KJV)

11 For I know the thoughts that I think toward you, says the LORD, thoughts of peace and not of evil, to give you a future and a hope.
12 Then you will call upon Me and go and pray to Me, and I will listen to you.
13 And you will seek Me and find Me, when you search for Me with all your heart.
14 I will be found by you, says the LORD, (Jer. 29:11-14 NKJ)

God contradicts none seek God. clearly many do.

God wouldn't command "seek the LORD…while He is near" if your NONE WILL were correct:

6 Seek the LORD while He may be found, Call upon Him while He is near. (Isa. 55:6 NKJ)


Paul proved by various texts "sin is universal" and left completely alone by God, "none would seek Him."

But God doesn't leave us alone. God sent His Son to save the world because prevenient grace makes it possible the world can be saved. God universally enables all individuals, so they seek God and respond to God's offer of salvation.

God does this so "whosoever will" are not condemned.

Everyone has an equal chance for salvation. That some do not choose it, is on their own head. Not God. He has gone the extra mile to save everyone "who wills", whether in this life, or the next.
 
John 3:19–20 (KJV 1900): 19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

It says men love darkness and hate Christ.
They neither come to Christ.
So how can they choose Christ when they hate Him?



The answer is in the context. "Everyone that doeth evil" implies a distinction is being made, the text isn't about everyone.

14 "And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,
15 "that whoever believes in Him should not perish but have eternal life.

"Whoever believes" implies "belief happens", that "everyone DOES NOT love darkness and hates the light".

16 "For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.
17 "For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.

God sent His Son "so the world through him might be saved", yet you argue God is wrong, no one can choose Christ, they all hate Him.

18 "He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.

Once more your universal category "everyone hates Christ" is rejected, because "He who believes" clearly implies not everyone hates Christ and can't be saved

19 "And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil.
20 "For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed.
21 "But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God." (Jn. 3:14-21 NKJ)

The "false dichotomy" everyone hates Christ so none will be saved" requires "everyone practices evil". But the text clearly rejects your "universal", "he who does truth comes to the light".

Therefore:

Not all men love darkness and hate Christ.
Some do come to Christ.
Therefore, they can choose Christ because they do not hate Him.




Romans 3:10–11 (KJV 1900): 10 As it is written, There is none righteous, no, not one: 11 There is none that understandeth, there is none that seeketh after God.

It says none seek God.
So if they hate Christ neither come to Him nor seek Him how then can they be saved?



Already proven above: "not all hate Christ" and therefore some do "come to Him" and are saved.

Only thing left is the "none seek God" "cherry picking fallacy" which is easily refuted:

Some must seek God because it is written:

But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul. (Deut. 4:29 KJV)

11 For I know the thoughts that I think toward you, says the LORD, thoughts of peace and not of evil, to give you a future and a hope.
12 Then you will call upon Me and go and pray to Me, and I will listen to you.
13 And you will seek Me and find Me, when you search for Me with all your heart.
14 I will be found by you, says the LORD, (Jer. 29:11-14 NKJ)

God contradicts none seek God. clearly many do.

God wouldn't command "seek the LORD…while He is near" if your NONE WILL were correct:

6 Seek the LORD while He may be found, Call upon Him while He is near. (Isa. 55:6 NKJ)


Paul proved by various texts "sin is universal" and left completely alone by God, "none would seek Him."

But God doesn't leave us alone. God sent His Son to save the world because prevenient grace makes it possible the world can be saved. God universally enables all individuals, so they seek God and respond to God's offer of salvation.

God does this so "whosoever will" are not condemned.

Everyone has an equal chance for salvation. That some do not choose it, is on their own head. Not God. He has gone the extra mile to save everyone "who wills", whether in this life, or the next.
I want us to See if we can expand the firy serpents story. A roundup exposure has bit me so this should be interesting.

Let us just go back and forth and seek truth.

(The lord chastens whom he loves). What some say? He has it in for the sinners.
Really? King David would not agree. Sinners are not Gods real area of interest.

God brought his people out of Egypt. In the wilderness the going got rough. The people complained about everything (no water, Moises, God). Numbers 21
So God loving the people sent fiery serpents that killed many people. The people confessed they had sinned.
A brazen serpent was mounted on a pole. If the people looked in the serpent they did not die.

Today if we confess our sins and look to Jesus work on the cross, we have eternal life promised.


Ok red Methodist your turn.

eddif
 
John 3:19–20 (KJV 1900): 19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

It says men love darkness and hate Christ.
They neither come to Christ.
So how can they choose Christ when they hate Him?



The answer is in the context. "Everyone that doeth evil" implies a distinction is being made, the text isn't about everyone.

14 "And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,
15 "that whoever believes in Him should not perish but have eternal life.

"Whoever believes" implies "belief happens", that "everyone DOES NOT love darkness and hates the light".

16 "For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.
17 "For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.

God sent His Son "so the world through him might be saved", yet you argue God is wrong, no one can choose Christ, they all hate Him.

18 "He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.

Once more your universal category "everyone hates Christ" is rejected, because "He who believes" clearly implies not everyone hates Christ and can't be saved

19 "And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil.
20 "For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed.
21 "But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God." (Jn. 3:14-21 NKJ)

The "false dichotomy" everyone hates Christ so none will be saved" requires "everyone practices evil". But the text clearly rejects your "universal", "he who does truth comes to the light".

Therefore:

Not all men love darkness and hate Christ.
Some do come to Christ.
Therefore, they can choose Christ because they do not hate Him.




Romans 3:10–11 (KJV 1900): 10 As it is written, There is none righteous, no, not one: 11 There is none that understandeth, there is none that seeketh after God.

It says none seek God.
So if they hate Christ neither come to Him nor seek Him how then can they be saved?



Already proven above: "not all hate Christ" and therefore some do "come to Him" and are saved.

Only thing left is the "none seek God" "cherry picking fallacy" which is easily refuted:

Some must seek God because it is written:

But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul. (Deut. 4:29 KJV)

11 For I know the thoughts that I think toward you, says the LORD, thoughts of peace and not of evil, to give you a future and a hope.
12 Then you will call upon Me and go and pray to Me, and I will listen to you.
13 And you will seek Me and find Me, when you search for Me with all your heart.
14 I will be found by you, says the LORD, (Jer. 29:11-14 NKJ)

God contradicts none seek God. clearly many do.

God wouldn't command "seek the LORD…while He is near" if your NONE WILL were correct:

6 Seek the LORD while He may be found, Call upon Him while He is near. (Isa. 55:6 NKJ)


Paul proved by various texts "sin is universal" and left completely alone by God, "none would seek Him."

But God doesn't leave us alone. God sent His Son to save the world because prevenient grace makes it possible the world can be saved. God universally enables all individuals, so they seek God and respond to God's offer of salvation.

God does this so "whosoever will" are not condemned.

Everyone has an equal chance for salvation. That some do not choose it, is on their own head. Not God. He has gone the extra mile to save everyone "who wills", whether in this life, or the next.
It says the hate Christ neither come to Christ.
It says men love darkness.
Romans says men (none) seek God.
So, how do they become saved?
It means everyone that does evil and that is everyone.
 
1 Corinthians 6:9 kjv
9. Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
10. Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
11. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

It is not the beginning of our life but the end.

Mississippi redneck
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WHO is the Kingdom of God?
The Kingdom of God is Christ Himself.
So, the people that do those things above do not inherit Christ.
 
It says the hate Christ neither come to Christ.
It says men love darkness.
Romans says men (none) seek God.
So, how do they become saved?
It means everyone that does evil and that is everyone.
For me Jesus gave an exact description of the spiritual mechanism by which a person is drawn to salvation in His telling of the Prodigal Son.

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Luk 15:17
And when he came to himself....

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Luk 15:18
I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee.

The way Jesus sees it , "to come unto yourself" , that is the ticket to being drawn to salvation.
 
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