No, it didn't disallow any of the properties of the waves and the winds, but it disallowed the property that water will not hold up anything heavier than itself and the object's displacement of the water around it. I mean, if Jesus' walking on water didn't disallow some natural property of the things of this realm, why can't you just go out and walk on water?
My point in bringing up the instance of Jesus walking on the water was that it demonstrates that a supernatural event can occur simultaneously with the working of natural laws, which shows the two - the supernatural and the natural - aren't mutually-exclusive things. How, exactly, Jesus walked on water is impossible to know but as he stood upon it, the water remained wet, and mobile, and able to engulf Peter, as it would do to you or I.
So, then, what about the Creation of Everything? Can God begin the process of Creation entirely supernaturally, out of nothing but Himself creating time, space, matter and energy and then, having done so, allow the natural laws governing what He has created supernaturally to order and shape the universe? It seems so to me. Particularly because I don't think the supernatural and the natural are antithetical to one another, but just of different orders, the supernatural of a higher, greater order than the natural.
No, my question is merely that. A question. You seem to be making a fairly clear claim that the supernatural doesn't negate the natural laws.
To repeat myself: My claim concerning the event of Creation is that God
began supernaturally in bringing the universe into being from nothing but, having done so, used the necessary natural laws of the universe He'd created to work as He'd created them to do.
So I asked you, no matter how you believe that the time of the creation event was, what we see described to us in the account that would be a supernatural event and what do you read in the account that is just a natural, by the laws of nature, event.
Surely, you can see that the accounts of Creation are enormously truncated, giving the sparest of details, fixed primarily upon Creation being an act of a single, supreme Creator-God who made Man in His image and set Man in dominion over the earth. The aim of the accounts isn't to offer a scientific rendering of Creation, but this doesn't mean what science is able to reveal about the Big Bang is therefore utterly invalid. Instead, I see scientific discovery of what God did as complementary to the biblical text, fleshing out the details of what happened at the beginning of the universe that Scripture doesn't provide. So, then, the alternative readings to your own of the Genesis accounts in Lennox's book don't actually do any violence to those accounts, just to your interpretation of them. Again, give the book a read rather than just dismiss its contents out-of-hand.
However, you do seem to be pretty strong in trying to get people to think that when they are asking questions of you, that they are breaking some 'law' of debate or discussion.
No, it's just that very often folk like yourself employ various fallacious forms of argument and reasoning that actually disqualify their arguments and conclusions. Sadly, they just as often have no idea that this is the case, but hold to ideas and perspectives that are actually grossly irrational and unwarranted. Here are the most common fallacious forms of argument I encounter from posters on CF.net:
Strawman
Non sequitur
Equivocation of terms
False dichotomy
Moving the goalposts
Poisoning the well
Ad hominem
Argument from the majority
Argument from authority
Tu quoque
Red herring
When fellow believers are indulging - witting or unwittingly - in these forms of bad argument and reasoning, it seems to me that I ought to let them know; for of all people, Christians ought to be the most careful and precise in their thinking since it is they who handle and communicate the eternal truths of God's word to others.