atpollard,
Article 3 of the
Five Articles of Remonstrance that was debated at the Council of Dort states:
That man has not saving grace of himself, nor of the energy of his free will, inasmuch as he, in the state of apostasy and sin, can of and by himself neither think, will, nor do any thing that is truly good (such as saving Faith eminently is); but that it is needful that he be born again of God in Christ, through his Holy Spirit, and renewed in understanding, inclination, or will, and all his powers, in order that he may rightly understand, think, will, and effect what is truly good, according to the Word of Christ, John 15:5, “Without me ye can do nothing.
What did Jacobus Arminius believe about Total Depravity?
Oz
It’s good to understand that at the moment of salvation, when unregenerate man becomes born again, saving grace is made available to the lost person that he may repent and be saved, as Paul describes in the book of Romans.
For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. Romans 1:16
- for it is the power of God to salvation for everyone who believes
There is the power of God made available unto salvation, for those who believe it. As we see further in Romans, this believing results in obeying what is therefore heard and believed.
But
they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed our report?” So then
faith comes by hearing, and hearing by the word of God. Romans 10:16-17
So these two additional elements are required at salvation, besides faith and grace, according to the scriptures:
The Gospel being preached in which hearing and believing take place.
The Gospel being preached that results in hearing, hearing that results in faith being produced in the unregenerate, the believing what is heard so that obeying occurs (by grace); resulting in salvation for an unregenerate person.
Paul actually breaks this down for us, this way —
How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? And how shall they preach unless they are sent? As it is written:
“How beautiful are the feet of those who preach the gospel of peace, who bring glad tidings of good things!”
Romans 10:14-15
I guess my question would be: Where does the idea come from that a person must first be saved in order to believe?
JLB