The point of this thread is to show how God is not adhering to His nature.
Not to discuss His nature...which was touched upon.
As I just stated above, everything God says and does necessarily flows from his nature. Therefore, this discussion must include discussion of his nature; without that, you will never understand or get an answer to your dilemma.
The point is that if He does not adhere to His nature,
He cannot be trusted....
But, he does adhere to his nature and he can be trusted. That is what I showed. A big part of the problem, perhaps, is this popular idea of God is Love, without fully understanding the implications. God’s love and justice are two sides of the same coin.
Yes, and I can repeat this.
You could, but my point is that you’re contradicting yourself. It either is about God’s nature (and it is) or it isn’t.
OK
So God ordered man to kill.
Didn't God order man NOT to kill while travelling through Sinai?
If God commands one thing at one time and something else at another time, why would that matter?
We're not discussing sin here.
We must, it is central to the topic. I even gave passages showing that sin was the reason.
We all sin.
Maybe we should all be struck down?
Is this what God said He would do or does He have a plan of salvation?
This is really off-topic.
Yes, this part is, as it doesn’t have anything to do with sin being the reason for God commanding Canaanites to be killed.
OK.
This is your opinion then.
I cannot agree.
It splits God in two and makes the God of the OT completely different from the God of the NT.
One teaches man to kill other men.
One teaches to turn the other cheek.
One has a child brought to the edge of town to be stoned to death...
One gives instruction on how to raise children properly and says they are to come to Him.
One gives us hundreds of laws to keep..
One tells us He will change our heart.
It isn’t my position that splits God in two. God’s commands to kill were very few, limited in time, and limited to the Israelites in specific circumstances. They most certainly were not open commands to kill whomever the Israelites wanted, whenever they wanted. Christ’s commands are for everyone, at all times, and in all places.
Additionally:
Act 5:4 While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God.”
Act 5:5 When Ananias heard these words, he fell down and breathed his last. And great fear came upon all who heard of it.
…
Act 5:9 But Peter said to her, “How is it that you have agreed together to test the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out.”
Act 5:10 Immediately she fell down at his feet and breathed her last. When the young men came in they found her dead, and they carried her out and buried her beside her husband. (ESV)
Act 12:21 On an appointed day Herod put on his royal robes, took his seat upon the throne, and delivered an oration to them.
Act 12:22 And the people were shouting, “The voice of a god, and not of a man!”
Act 12:23 Immediately an angel of the Lord struck him down, because he did not give God the glory, and he was eaten by worms and breathed his last. (ESV)
1Co 11:28 Let a person examine himself, then, and so eat of the bread and drink of the cup.
1Co 11:29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself.
1Co 11:30 That is why many of you are weak and ill, and some have died. (ESV)
And, of course:
Act 2:23 this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. (ESV)
Because sin has consequences and all without Christ face judgement, sometimes now and later, but always later.
If the above is correct, God is not to be trusted.
I’m going to suggest doing serious study and meditation on the nature of God, and precisely what his love, holiness, and justice entail. It is central to understanding what appears to be a difference between the God of the OT and of the NT.