Why didn't you address any of them?Thank you for the detailed message with many good references.
There in only one possible explanations for 1 John 1:8-10, that I can see. It is given best by Wuest's translation:Yes, we read in the Bible that on the one hand believers continue to sin, but on the other hand they have been set free from sin.
If we say that we have no sin, we deceive ourselves, and the truth is not in us.If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.If we say that we have not sinned, we make him a liar, and his word is not in us. (1 John 1:8-10).
1Jn 1:8 (8-10) If we say that sin we are not having, ourselves we are leading astray, and the truth is not in us. If we continue to confess our sins, faithful is He and just to forgive us our sins and to cleanse us from every unrighteousness. If we say that we have not sinned and are now in a state where we do not sin, a liar we are making Him, and His word is not in us.
Believers clearly sin, which is why they must continually confess their sins. Again, this is also supported by 2:1.
There in only two possible explanations for 1 John 3:9, that I can see. First is the translation as given by the ESV and other translations:Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God (1 John 3:9).
This sounds like a contradiction, and Christian theologians have been trying to explain it for centuries.
This contradiction can only be explained by understanding Yahweh's purpose. He reflected the spiritual through the physical (Romans 1:19,20). Therefore, spiritual birth (birth from God leading to sinlessness according to John) can be understood through the physical birth of a child. The birth of a child goes through 3 stages (following the pattern of the Tabernacle): fertilization, intrauterine development, and birth into the world. Note that miscarriages can occur during intrauterine development, for example, if the mother abuses alcohol. In spiritual birth, a person hears and receives the Word of Truth (fertilization), grows and is formed in knowledge (intrauterine development), and begins to live spiritually on his own when Yahweh reveals truth or gives him spiritual understanding (spiritual birth). This process is described in the Savior's parable of the sower (Matthew 13:1-23).
1Jn 3:6 No one who abides in him keeps on sinning; no one who keeps on sinning has either seen him or known him.
1Jn 3:7 Little children, let no one deceive you. Whoever practices righteousness is righteous, as he is righteous.
1Jn 3:8 Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil.
1Jn 3:9 No one born of God makes a practice of sinning, for God's seed abides in him; and he cannot keep on sinning, because he has been born of God.
1Jn 3:10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother. (ESV)
That is based on a possibility of the Greek grammar. It is not saying that believers cannot sin, but that they will not live a life characterized by willful, unrepentant sin. John, like other writers in the NT, is providing the ideal that Christians are to strive for, but sinless perfection is never mentioned as a possible attainment in this life. Even if one wants to dispute that translation, John has already said believers sin, in 1:9 and 2:1, and then again says that believers sin in 5:16.
Second, also based on the Greek grammar, it could mean that when a believer sins, and they do, as John states, then they cease to "abide in Christ." Hence the need for the believer to confess their sins as John stated in 1:9 for forgiveness and cleansing, and are brought back into proper fellowship with him. Note that that in no way whatsoever means that a believer ceases to be saved; that is fixed.
Just as when a child disobeys their parents, does this mean the child is no longer theirs or no longer loved by them? Of course not. But, it does mean the relationship is strained, and it will remain so until the child confesses and seeks forgiveness.
Two major issues with this. First, if a person is not born spiritually, they are, by definition, not a believer. So, you have only given one group. Second, there is nothing in the NT that states unequivocally that believers never sin. The entire NT, as I have pointed out, deals with the sin of believers, even Peter's.From this we see that there are 2 groups of believers. Those who understand - they were born and cannot give up God or go back to their mother's womb (John 3:3,4) and do not sin. Those who are not yet spiritually mature and are in the “spiritual womb” can refuse God and not be born Spiritually (2 Peter 2:20) and continue to sin.
Yes, of course.Of course, there is also a large group of people who think they believe in the Truth, but have not heard the Truth, but believe in interpretations and traditions.