and you lie about this that according to your supposed claims i meant that if the prices were more reasonable, then Jesus would not have been angry - i did not claim such a thing, but i just said that the then clergy of the then jews' religion made the holy services inaccessible to the poor as well as to all people there,
Hi JCitoL. To me, it sounds like you are trying to say two things at once. Because you believe the monetary system is a good thing, you feel a need to justify it but because there are very clear examples where Jesus preaches against faith in the monetary system your defenses come out sounding like double-speak.
I think it's helpful to remember why you used the example in the first place. What point were you trying to make? Remember the context. You said the words "buy and sell" in the Mark prophecy don't really mean to buy or sell. When I asked you for evidence of that, you posted the example of Jesus overturning the money changers' tables, not because he was upset with them buying and selling, but because they were charging prices which were too high (see post #56). You were clearly defending the concepts of buying and selling as good things, but only if the price is fair to the poor.
This wasn't really an explanation as to
why "buy and sell" doesn't really mean buy and sell, and yet it was still relevant; "from the abundance of the heart the mouth speaks". Because you depend on money as the source of life (in your most recent post you claim it's not possible to live without money) you seem to feel a need to challenge any teaching which may threaten that dependence. "Buying and selling" is clearly linked to loyalty to the Beast (Rev 14:9). You know that loyalty to the Beast is not a good thing, but you also believe you cannot live without buying/selling. This puts you in a verrry difficult position, spiritually.
To overcome this problem you've convinced yourself that buying and selling doesn't really mean buying and selling. You're trying to use examples from Jesus to prove your case, but because Jesus clearly
did teach against dependence on mammon (money and the things money can buy (Matthew 6:24-34)) your arguments come out sounding contradictory (the double-speak I mentioned earlier).
An example of this is you saying the problem with the money changers in the temple was that they were charging prices which were too high, thus making the services unavailable to the poor, while at the same time claiming that paying for Holy services is not what you meant. The prices were too high, and yet pricing is not what you meant?
As for me lying about what you've said or putting words into your mouth, the beauty of forum posting is that all the words we speak are on record.
Here is what you said:
here(as to the last passage) the money is really a critical factor, because if the holy services are performed only for (a lot of) money/against (a solid) payment, then only the rich will be able to afford them, while the poor will not and so they will be kind of doomed to suffer, etc.
Here is my assessment of what you said:
It's very similar to an earlier post where you claimed the reason Jesus drove the money changers out of the temple was because they were charging prices for Holy Services which were too high for the poor. According to your assessment, if they had charged more reasonable prices, so that the poor could afford to buy the holy spirit, then Jesus would not have been angry.
There is no lie in my assessment. All I've done is to strip away the justifications to reveal the spirit underneath.
what to say on this?!, what can i say on this, except that you again behaves as an impudent person?!, there is again no even one sign of response on your part as to various explanations that i gave in my previous post(s), but as if you only pamper your own obsessions(idees fixes) that you instilled in your mind suiting yourself only to them as though being ready to destroy all your true brethren in faith for (the sake of) your sick cause, i do not judge any person by speaking so, but just comment, and i do not try to make myself out to be perfectly sinless, there were maybe certain mistakes that i made, especially in the insufficiency of my young(verdant) spiritual age(growth)
but i do not live for money, at least because money itself is nothing to me, but can you live without it after the livelihood is evaluated with money?!, because what normal enough person would prefer to live on the edge of poverty and misery merely for the sake/benefit of some smart asses that only exploit it brashly without gratitude, remorse and mercy?!, so money in this world is just like water that we have to drink once in a while, because i talk at least about the eventual need of certain people to live earnestly/honorably towards their children, kith and kin, friends, neighbors, and for the good of all people in general, and then if everyone repudiates the livelihood, who will give a living to the poor:
Ephesians 4:28 "Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.",
2 Timothy 2:4-7 "No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. And if a man also strive for masteries, yet is he not crowned, except he strive lawfully. The husbandman that laboureth must be first partaker of the fruits. Consider what I say; and the Lord give thee understanding in all things."
see how even the quite legitimate members of the Church of Christ worked with their own hands and were ready to help the needy/necessitous:
Acts 2:44-45 "all that believed were together, and had all things common; And sold their possessions and goods, and parted them to all men, as every man had need.",
Acts 18:1-4 "After these things Paul departed from Athens, and came to Corinth; And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome: ) and came unto them. And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers. And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.",
Acts 28:30-31 "Paul dwelt two whole years in his own hired house, and received all that came in unto him, Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.",
Romans 15:25-28 "now I go unto Jerusalem to minister unto the saints. For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem. It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things. When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.",
1 Corinthians 4:11-12 "we... labour, working with our own hands:",
2 Thessalonians 3:8 "Neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:"
plus, if the rulers such as the: presidents, premiers, governors, mayors, etc., cannot cope/deal with the situation in the countries/states/cities where they serve as such without receiving subsidies from their citizens e.g. in the form of duty/tax, then how will they manage to save the people from eventual: poverty, misery, dirt, diseases, epidemics, criminal activity/crimes, lawlessness, accidents, breakdowns, poor urban development, disasters, iniquity, etc.?!, for that reason Saint Paul says:
Romans 13:1-8 "Let every soul be subject unto the higher powers(i.e. the powers over the kingdom of (the) iniquity/lawlessness). For there is no power(i.e. such power) but of God: the powers(i.e. all such powers) that be are ordained of God. Whosoever therefore resisteth the power(i.e. such a power), resisteth the ordinance of God: and they that resist shall receive to themselves damnation. For rulers(i.e. because their rulers) are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: For he is the minister(i.e. because such a ruler/servant is kind of a minister) of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword(i.e. the power/weapon) in vain: for he is the minister(i.e. kind of a minister) of God, a revenger(i.e. a crime-stopper) to execute wrath upon(i.e. to exercise/apply power over) him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. For for this cause pay ye tribute also(i.e. because for this cause you also pay a tribute, e.g. at least for salaries of e.g. the police (officers)): for they are(i.e. they are kind of) God's ministers, attending continually upon this very thing(i.e. for they are committed to work on those their positions/posts constantly). Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law."
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