Titus is saying God and Savior, Christ Jesus. It does not say God who is our Savior, Christ Jesus.
Titus 2:13
13 looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus,
???
Titus 2:13-14 (ESV)
13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ,
14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.
Titus 2:13-14 (NASB)
13 looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus,
14 who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, zealous for good deeds.
Titus 2:13-14 (KJV)
13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
The phrase "our great God and Savior" clearly qualifies "Jesus Christ." There can be particular confidence in this reading of the verse because there is no teaching in the NT that God
the Father will appear at the Last Day, only Jesus, who will return as conquering King and Judge (
2 Thessalonians 2:8; 1 Timothy 6:14; 2 Timothy 4:1, 8; Revelation 19:11-16). What's more, Paul continues his thought in
verse 14, speaking only of
Jesus and what he did through the sacrifice of himself at Calvary. The subject of these two verses, then, is
Jesus, whom Paul declares to be "our Great God and Savior."
The Bible says in many verses that there is only one God and “God” does not have a God. We read in Isaiah 44:6 “…there is no God besides me” and Ephesians 4:6 says there is “one God and Father of all, who is over all.” Jesus has a God in contrast to “God” who alone is God and does not have a God. Jesus spoke about his God after the resurrection to Mary Magdalene, saying “…I ascend to my Father and your Father, and my God and your God” (John 20:17). Jesus still called God “my God” after his ascension into heaven when he was standing at the right hand of God.
The Trinitarian description of God in Scripture does not deny that God is One. In nature, or essence, the three Persons called "God" in the Bible - Father, Son and Spirit - are identical, they are one. Like a single equilateral triangle, the three sides of which are formed by three identical
but distinct lines, the Trinity is a single divine "triangle" made up of three identical but discrete "lines" of deity. This singularity in plurality is not a mysterious characteristic unique to God. A book, for example, has a front and back cover between which are pages. Together, these parts of the book form
one book. An egg has a shell, the white, and the yolk, which together form a
single thing called an "egg." These very mundane examples of a plurality of parts forming one thing is not hard to understand, but when it comes to God, suddenly the idea, for some, is a real mind-bender. Their confusion is, to me, a far stranger thing than the Trinitarian nature of God the Bible describes.
It doesn't require that Jesus NOT be God to properly understand his words concerning God the Father. As Jesus said, he had willingly subjected himself to the will of the Father (
John 6:38; Hebrews 10:9), setting aside his heavenly glory and
equality with God the Father (it was not "something to be grasped" -
Philippians 2:6), taking on the form of Man and in so doing "humbling himself" unto death (
Philippians 2:5-11). But he was, nonetheless, "Immanuel" which means "God with us" (
Matthew 1:23); he was still "our Great God and Savior" who will come again a second time; he remained the "fullness of the Godhead bodily" (
Colossians 2:9).
If you set an equilateral triangle on one of its sides horizontally, the two other sides form a peak above the third side. Does the relation of the two sides of the triangle above the third mean those two sides are superior
in nature to the one side beneath them? No. Though the horizontal
position of the one side is beneath the other two sides, all sides are still straight and identical in length. So, too, Christ in his humbled position on earth as the atoning sacrifice for our sin. His temporary earthly
position relative to the other two Persons of the Godhead, didn't necessitate a diminishment of his essential divine
nature. This is confirmed by the verses in the paragraph above (and others like them).
I know that I have an in-depth knowledge on how to walk by the spirit.
This isn't indicated by the things you've posted to this thread...
I do not agree with you. I believe there was an old covenant that dealt with the Law, sometimes called the Mosaic Law that terminated when Jesus Christ died.
You appear here not to have read carefully what I wrote. You are actually agreeing with me in the quotation above. The laws of sacrifice/ceremony and the laws of separation given in the Mosaic Law are absolutely done away with, but the Moral Law of God continues in force, which is why it is referred to so frequently in the NT.