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"If Hell isnt eternal, then why did Christ die?"

Follower of Christ

Please atlest read my post like I take time to read yours. I've already read your long essay about kolasas or what have you and eternal. The same essay you cut and paste in every forum you get the chance. And I've already refuted it. According to Jude Sodom and Ghomorah suffered Eternal Fire but we can see they are not still burning today. He said it should be an example for us that live ungodly in the last day. According to Peter. The Lord is saving the wicked people to burn up on earth. The lake of fire will be on earth and when Satan and his angels and all the sinners that died with out Jesus will burn up until they are ashes and then God will make a new heaven and a new earth. and like God promised in revelation. Sin will be no more.


The Apostle Paul proved that people don't have immortal souls when he said that God is "the only one who hath immortality."1st Timothy 6:16


Jesus Christ will come back for his people take them to heaven and let them eat the tree of life so they can have life everlasting just like it says in Revelation and since wicked people don't get the tree of life than they will die in hell on earth and become ashes.
 
Ps 139:7-13
7 Where can I go from Thy Spirit?Or where can I flee from Thy presence? 8 If I ascend to heaven, Thou art there;If I make my bed in Sheol, behold, Thou art there. 9 If I take the wings of the dawn,If I dwell in the remotest part of the sea, 10 Even there Thy hand will lead me,And Thy right hand will lay hold of me. 11 If I say, "Surely the darkness will overwhelm me,And the light around me will be night," 12 Even the darkness is not dark to Thee,And the night is as bright as the day. Darkness and light are alike to Thee. NAS

This revelation by the Spirit of Christ was given to David in the mature years of his worship of the Lord and service to the congregation of the Lord.

Our Lord Jesus spoke the same truth when He said:
Matt 22:31-32
31 But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not (the God) of the dead, but of the living. ASV

Joe
 
I find it curious that one of the most quoted verses in the entire Bible states that the unrighteous perish. They literally die, as opposed to literally living. Yet those who would propose and teach that the unrighteous live forever in a literally burning place of torment claim that what Jesus said here, that the unrighteous perish, is wrong. They quote verses and words which they claim contradict what Jesus is here saying.
And the verse in Malachi that I quoted is equally clear. There is no room for interpretation. It either says what it says or it doesn't. It is either true, or it isn't.
How many times did Jesus say in parable form that branches that were not a part of the vine, would be burnt and destroyed?

But what irks me more than any other argument or interpretation or understanding (or misunderstanding) is this. That anyone, whether they regard themselves as a scholar or not, can serious;y and honestly and sincerely suggest that the God Who gave us His only Son to die on our behalf, Who loves us with an eternal love that forms the basis of His very nature and is the fount and source of everything He does, is the same God they claim deliberately and with foresight and determination will, throughout the ceaseless ages of eternity, work daily miracles on behalf of billions of lost souls to keep them alive for the express and sole purpose of ensuring they suffer pain and agony as retributive and punitive judgment against a short lifetime of sin.

Of all the most evil and wicked doctrines that assassinate the true character of our Creator God, eternal torment is it.
 
brakelite2 said:
I find it curious that one of the most quoted verses in the entire Bible states that the unrighteous perish. They literally die, as opposed to literally living. Yet those who would propose and teach that the unrighteous live forever in a literally burning place of torment claim that what Jesus said here, that the unrighteous perish, is wrong. They quote verses and words which they claim contradict what Jesus is here saying.
And the verse in Malachi that I quoted is equally clear. There is no room for interpretation. It either says what it says or it doesn't. It is either true, or it isn't.
How many times did Jesus say in parable form that branches that were not a part of the vine, would be burnt and destroyed?

But what irks me more than any other argument or interpretation or understanding (or misunderstanding) is this. That anyone, whether they regard themselves as a scholar or not, can serious;y and honestly and sincerely suggest that the God Who gave us His only Son to die on our behalf, Who loves us with an eternal love that forms the basis of His very nature and is the fount and source of everything He does, is the same God they claim deliberately and with foresight and determination will, throughout the ceaseless ages of eternity, work daily miracles on behalf of billions of lost souls to keep them alive for the express and sole purpose of ensuring they suffer pain and agony as retributive and punitive judgment against a short lifetime of sin.

Of all the most evil and wicked doctrines that assassinate the true character of our Creator God, eternal torment is it.

I agree with much of what you have said but I believe there is more to it than meets the eye.
 
brakelite2 wrote:

But what irks me more than any other argument or interpretation or understanding (or misunderstanding) is this. That anyone, whether they regard themselves as a scholar or not, can serious;y and honestly and sincerely suggest that the God Who gave us His only Son to die on our behalf, Who loves us with an eternal love that forms the basis of His very nature and is the fount and source of everything He does, is the same God they claim deliberately and with foresight and determination will, throughout the ceaseless ages of eternity, work daily miracles on behalf of billions of lost souls to keep them alive for the express and sole purpose of ensuring they suffer pain and agony as retributive and punitive judgment against a short lifetime of sin.

Of all the most evil and wicked doctrines that assassinate the true character of our Creator God, eternal torment is it.

Hi brakelite2,

Greetings. In discussions about hell the words used are particularly important so that hell is not embellished or made to represent something that has not been revealed. Certainly what you feel and think is a very human response - but God is not like one of us! If I'm not mistaken, you also suggest that the doctrine of hell casts an unfabourable shadow on God's character. . .

I have heard that some people refuse to believe in Christ because of the doctrine of hell. There are many reasons why people refuse to accept Christ as Lord -- but the sinner/creature is out of his depth in re-negotiating the covenant of grace with his Creator and Redeemer.

br
 
1 Cor 1:21
21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. KJV

1 Cor 1:25
25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. KJV

The doctrine of everlasting fire with the devil and his angels is a God given doctrine from the mouth of our Lord Jesus, our God. Jesus saves us from the wrath to come. Let us not deny the wrath, lest the delusion of fleshly peace lull us into a stupor and drunkenness and we fornicate with the temple prostitutes and say with Judas, "Why wasn't this sold and given to the poor?"

Matt 25:41-42
41 "Then He will also say to those on His left, ' Depart from Me, accursed ones, into the eternal fire which has been prepared for the devil and his angels; NASU

Matt 8:10-13
"Truly I say to you, I have not found such great faith with anyone in Israel. 11 "I say to you that many will come from east and west, and recline at the table with Abraham, Isaac and Jacob in the kingdom of heaven; 12 but the sons of the kingdom will be cast out into the outer darkness; in that place there will be weeping and gnashing of teeth." NASU

Let us not be wiser than that which is written; wiser than Daniel. Ezekiel 28. We will commercialize our Lord Jesus when we fall backward into this delusion. We will claim we are a god in the midst of the seas, and are not a man. But a fire will devour from the midst of us and we will be brought to ashes upon the earth in the sight of all who behold us.

Let us be witnesses to the words of the Lord. Let us not be His apologist and take sides in the mystery of his revelations. His revelations have four faces, yet whichever way his revelation goes, it goes straight forward. His elect will be gathered from the four corners of the earth.

Let us not bite and devour the believers in the risen Lord Jesus Christ to whom God has given them to see the things he has given us in Jesus from one of the other three faces of the living Spirit.

The Spirit of Christ does not call Jesus accursed.
Only the Spirit of Christ can call Jesus, Lord.

Joe
 
stranger said:
brakelite2 wrote:

But what irks me more than any other argument or interpretation or understanding (or misunderstanding) is this. That anyone, whether they regard themselves as a scholar or not, can serious;y and honestly and sincerely suggest that the God Who gave us His only Son to die on our behalf, Who loves us with an eternal love that forms the basis of His very nature and is the fount and source of everything He does, is the same God they claim deliberately and with foresight and determination will, throughout the ceaseless ages of eternity, work daily miracles on behalf of billions of lost souls to keep them alive for the express and sole purpose of ensuring they suffer pain and agony as retributive and punitive judgment against a short lifetime of sin.

Of all the most evil and wicked doctrines that assassinate the true character of our Creator God, eternal torment is it.

Hi brakelite2,

Certainly what you feel and think is a very human response - but God is not like one of us!

br

G'day mate. What you say above, that God is not like us, is so very true. And that is the crux of my whole argument. We humans are a despicable lot who do invent some evil and wicked ways to keep men alive as long as possible while torturing them . This has been turned into an art form with modern day chemicals, but during the dark ages was practiced by the medieval church on racks and such like all in the name of God. And with the doctrine of eternal torment, we paint God as one of us. That my fine Aussie cuz is shameful.

Joe 67, you have done exactly what I said so many would do. Claim that Jesus' words in Mathew 25 regarding 'everlasting fire' somehow completely contradicts what Jesus said in the most quoted verse in the entire Bible. "For God so loved the world that He gave His only begotten Son that whosoever beleiveth in Him should not perish, but have everlasting life."
Perish in this context is set by our Saviour in direct juxtaposition to eternal life. In other words, the perishing is a state also that is eternal. Death, destruction, without hope, without a resurrection, without life.

Ezek 28:18,19 is a prophecy against Satan, in the figure of the King of Tyre. It teaches that Satan will in the end be destroyed. One thing to remember is that immortality is given to the righteous at the resurrection. Until then we are mortal beings, subject to death. Nowhere does the scripture state that the unrighteous receive immortality, which they would need to live forever in hell. It is a gift to those who have accepted Christ as Saviour. And it is for them only.

I think the justice of God is the key issue. Does not the scripture say that Jesus died for the ungodly, the just for the unjust? What was the punishment Jesus suffered? Was it not death? Not eternal torment? The wages of sin is death. The wicked are not given eternal life, that is a gift for the redeemed.To claim that the wicked are forever tormented is to claim that they, like the redeemed, are immortal. Death is the scriptural and just punishment for rebellion. Even human laws allow for capital punishment for treason, but who would dare suggest torturing them till they die. Are we more just than God?

Many non-believers cite the doctrine of eternal torment as the reason for not accepting Christianity. They claim that such a God as who would torture anyone for all eternity for the sins of a short life here is not a God worth believing in.
Let us take for example a hypothetical 15 year old of the second century ad. Through the ministry of the early church he hears the gospel message, but the seed does not take root, and the cares of this world and the pleasures of life crowd out the truth and the young man moves on like so many of our day.He is not a bad boy as such, your typical young teen discovering life and looking forward to a rosy future.
He commited no crime; regarded his parents with honour; respected his neighbours, and was generally regarded as a likeable young man. But like all men, was a sinner and was in need of a Saviour.
Unfortunately he lived in an area frequented by warring Germanic barbarians and was killed when his village was overun. Because of his rejection of the gospel, it is contended by the majority of todays believers that such a one would now be suffering in hell, subjected unceasingly to the pain of hell-fire and having no hope of it ever coming to an end.

Fast forward to our day. A despotic ruler, be it a Stalin, Hitler, Amin, or whoever, tramples upon the lives of anyone and everyone to gain power, and once there murders thousands more to keep it. Not only so, but is not afraid to torture any one for information regarding enemies who may be a threat to his rule. Family members are not excepted from his tyranny, for brothers and sisters alike suffer equally with the common people.
His son rises up and assasinates him in his own bed, frees the people from his murderous ways, and establishes democracy. Both father and son, neither having accepted the gospel of Christ, are now dead and are suffering equally for all eternity.

Yet the young man refered to above suffers, according to the modern doctrine of hell, for 2000 years more than the those who die today, and are guilty of far greater crimes, not only against humanity, but contrary to the laws of God Himself.

Not only so, but the son of the dictator suffers equally with the father.

Is this a true reflection of the justice of God?

It seems to me that the character and nature of God is at stake here. And if there be some who are rejecting the gospel because of this supposed aspect of God's nature, then it would pay us to be careful of taking a position where we might actually be working against the gospel rather than for it.
I say nature of God, because quite simply, we rightly villify such a one as the dictator above who murdered and tortured his way in life, yet that pails into insignificance compared to what we attribute to God Himself regarding the final destiny of the wicked. Is the character of God then of such a state that sanctifies an act when done by Himself, but is an abomination when done by anyone else?

Eternity is a long time. It's forever!!! Without end. The first zillion years are just the first moment. Our lives here are but a moment in comparison. And that's a full adult life. Many are much less. The Bible teaches that God, amongst other things, is just. He's fair. What we sow
we reap. Nothing more, nothing less.
We know in our hearts what is right . We know when injustice and corruption takes root in a mans soul and we rightly cringe and demand fairness and justice to be, as the saying goes, not to be done only, but to be seen to be done. This we demand and expect from our human lawmakers. But as Job says, shall mortal man be more just than God? shall a man be more pure than his Maker? (Job 4:17)
Yet we attribute to God a character that passes a sentence that so out- weighs the crime commited that if suggested by human judge it would be laughed out of court. Even the worst of dictators never dreamt of such an end to his enemies.

Shall not the Judge of all the earth do right?
Gen 18:25
 
Deut 29:18-19
lest there should be among you a root that beareth gall and wormwood;
19 and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the stubbornness of my heart, to destroy the moist with the dry. ASV

Deut 29:20-21
20 Jehovah will not pardon him, but then the anger of Jehovah and his jealousy will smoke against that man, and all the curse that is written in this book shall lie upon him, and Jehovah will blot out his name from under heaven.
21 And Jehovah will set him apart unto evil out of all the tribes of Israel, according to all the curses of the covenant that is written in this book of the law. ASV

This experience happened to good king Hezekiah to shew him all that was in his heart. 2 Chronicles 32:31.

Let us not be wiser than what is written.

Rev 19:20
the beast was taken, and with him the false prophet that wrought miracles before him,.... KJV
Rev 19:20
These both were cast alive into a lake of fire burning with brimstone. KJV

Rev 20:10
10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. KJV

Rev 20:14-15
14 And death and hell were cast into the lake of fire. This is the second death.
15 And whosoever was not found written in the book of life was cast into the lake of fire KJV

Lev 16:20-22
20 And when he hath made an end of atoning for the holy place, and the tent of meeting, and the altar, he shall present the live goat:

21 and Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions, even all their sins; and he shall put them upon the head of the goat, and shall send him away by the hand of a man that is in readiness into the wilderness:

22 and the goat shall bear upon him all their iniquities unto a solitary land: and he shall let go the goat in the wilderness. ASV

These testimonies of Jesus from OT and NT are witnessing to the same work of God to bring to fulfillment the eternal purpose of God, the Father:
Eph 1:8-12
9 having made known to us the mystery of His will, according to His good pleasure which He purposed in Himself, 10 that in the dispensation of the fullness of the times He might gather together in one all things in Christ, both which are in heaven and which are on earth -- in Him. 11 In Him also we have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His will, 12 that we who first trusted in Christ should be to the praise of His glory. NKJV

This purpose necessitates that:
Matt 19:30
30 But many who are first will be last, and the last first. NKJV

Isa 24:1
24:1 Behold, Jehovah maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof. ASV

The saints will judge the angels who have ruled over us. They will be in torment, being made subservient to an inferior creation. They will be led away into a wilderness, like a live goat, like Babylon. These angels who have believed they are our judges, will be judged with the same judgment through the sovereign purpose of God, the Father, in his grace by Jesus Christ.

Matt 18:7
7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh! KJV

Joe
 
Aristotle distinguished between "kolasis" as that which, being disciplinary, has reference to the sufferer, and "timoria" as that which, being penal, has reference to the satisfaction of him who inflicts.

"Kolasis" is derived from "kolazo", a word whose primary meaning is "to curtail, dock, prune", and thus came to mean "to correct".

The verbal form is found twice in New Testament: Acts 4:21 and 2 Peter 2:9. The latter verse reads literally as follows:

The Lord knows to deliver the pious out of trial, but to keep the unrighteous, being corrected for a day of judgment.

To me this indicates that those who are pious, devoted to God, can be delivered from trial, but God continues to correct the unrighteous, even by means of natural consequences. If they do not repent, then this correction continues until a day of judgment, where they will be further dealt with.

The nounal form "kolasis" occurs just twice in the New Testament: Matt 25:46, our verse in question, and I John 4:18. In both of these, the word "correction" fits. Although "timoria" is not found in the New Testament, it is found once is the Apocrapha.

1 Esdras 8:24 And whosoever shall transgress the law of thy God, and of the king, shall be punished diligently, whether it be by death, or other punishment, by penalty of money, or by imprisonment.

The "punishment" in this context is clearly penal.

The verbal form of "timoria" is found several times in the New Testament, all of which are penal. Consider how Paul, before his conversion, had "punished" Chistians wherever he found them:

Acts 26:11 "And as I punished them often in all the synagogues, I tried to force them to blaspheme; and being furiously enraged at them, I kept pursuing them even to foreign cities.

Since these two Greek words are used, and since Aristotle distinguished them, we might ask why Matthew chose to use "kolasis" instead of "timoria" in Matthew 25:46 in reporting our Lord's words concerning the goats.

If it's "eternal punishment" it has to be "penal" satisfying "God's justice" (as well as Jonathan Edward's). For correction cannot be "eternal."

The fact that Matthew chose to use the word "kolasis" instead, indicates that he must have considered the punishment to be corrective rather than penal. Such is a lasting (aionios) correction, lasting until those receiving it have been corrected. It cannot go on forever, since then the correction would never be accomplished.

There are a number of theories of punishment in philosophical circles. One is the retributive theory, that punishment ought to be administered because the recipients "deserve" it. This was C.S. Lewis's position. He wrote an essay about it. God would have to be retributive in order to send people to hell forever. Oh yes, some try to save God's character by saying that people "choose" hell by rejecting Christ, and so they send themselves there. But that argument won't wash. For God created hell, "prepared it for the devil and his angels."

To my way of thinking the retributive theory of punishment is a truism, that is, trivially true because of its own constituent terms. Those who uphold the retributive theory of punishment are saying that people ought to be punished because they deserve to be punished, that is, they merit punishment. In other words they ought to be punished because they ought to be punished.

I believe in the remedial theory of punishment, that is, the main purpose of any punishment is, or ought to be the correction of those punished. To punish for the sake of "getting even" or taking revenge is exactly what the Lord Jesus asked us not to do.

I have no problems in translating the word “aphesis†as "punishment" as long as we understand the word as implying correction. But if we understand it as implying retribution, then I would say it is an incorrect translation. Because of the variety of understandings of the word "punishment", I think the word "correction" is more meaningful. If Matthew had intended to reperesent our Lord as having taught retributive punishment for the goats, he would have used the word "timoria" instead.
 
Excellent commentary, Paidion.

And using an Interlinear Greek-English Tranlsation, such as by Dr. George Berry, one can readily see what you pointed out, that in Matthew 25:46 the word for "punishment" is indeed, "kolasin" in the Greek, the noun form of "kolasis." Thus, a literal translation could be:

"And shall go away these into correction age-lasting, but the righteous into life age-lasting."

I have used "age-lasting" for "aionion" which is the adjective form of the noun "aion," for that is what is promised.

The sheep nations are promised life for the millennial age based only on their "good works" of how they treated the Lord's brethren during the tribulation.

The goat nations will be judged one by one as to how they treated the Lord's brethren during the tribulation, and then be cast into the lake of fire (Which I believe will be created somewhere near Jerusalem) where they will die. After the millennium, they will then be raised to stand before the great white throne to be judged for all their deeds.
 
Hi brakelite2,

The crux of your argument is hard to assess since you introduce 'scenarios' about which you feel passinately. It seems to be about what is 'fair/just punishment for sin' - but I'm sure that it will unfold in due course.

We humans are a despicable lot who do invent some evil and wicked ways to keep men alive as long as possible while torturing them . This has been turned into an art form with modern day chemicals, but during the dark ages was practiced by the medieval church on racks and such like all in the name of God.

While I agree that 'man is wolf to man' and exceedingly so, and all manner of evil has been done in the name of God, the above scenario is at best about 'hell on earth' metaphorically speaking. Let's stick to what God has revealed in scripture about hell being temporal or eternal.

And with the doctrine of eternal torment, we paint God as one of us. That my fine Aussie cuz is shameful.

OK, you see the doctrine of an 'eternal torment' as painting God like one of us, (as assassinating the character of God from previously) and as shameful. I would agree that men paint wrong images about hell and God but I see no conflict with saying God is Love, and an eternal hell.

blessings
 
And these shall go away into eternal punishment,
but the righteous into eternal life.
(Mat 25:31-46 EMTV)


eternal
G166
αἰÎνιοÂ
aiÃ…Ânios
ahee-o'-nee-os
From G165; perpetual (also used of past time, or past and future as well): - eternal, for ever, everlasting, world (began).


G2851
κÌλαÃιÂ
kolasis
kol'-as-is
From G2849; penal infliction: - punishment, torment.
No eternal punishment = no eternal life....and no amount of semantics will change it.
Matthew VERY clearly compares the timeframes for life and punishment as being exactly the same...'eternal'. If punishment is not 'everlasting' then neither is 'eternal' life. If EITHER has an END, then BOTH have and end and we were lied to when we are told to believe we have ETERNAL life.
There is no getting around that plain fact.

Notice that kolasis is 'penal infliction' not simply 'correction'. That the word is derived from a word that means 'correction' does not dictate that IT means the exact same thing.
READERS SEE >>> Eternal torment - Kolazo vs Kolasis

see the attachment that shows that 'eonian' is the EXACT same word and tense in both cases.
Kolasis is rendered as 'chastening'.
'eternal chastening' doesnt sound like anyone has been annihilated to me. Nor does it sound like its only for a span of time then ended. Being that it is compared to eternal life, this 'chastening' is very clearly 'everlasting'.
 
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