HI wondering
I don't think I inferred that all the occupants of the Hall of Faith were born miraculously, but the proof you're using that Mary was would apply to most of them.
You literally wrote the words all the occupants in your question to me.
Sheez. That's not an 'inferred' statement, that's an absolute statement.
God bless,
Ted
I am in absolute agreement with you on that and I'm trying to show you that your sources are 'wandering' from the Scriptures.I think when we wander from the scriptures, we tend to get lost.
Yes! Absolutely. The early fellowships chose to formally codify the Scriptures so that errors such as these couldn't get in. So what is someone to do who wants to believe something that isn't necessarily made clear in the Scriptures? However, they weren't given the authority to write more, they're only task was to take what was then generally accepted as faithful Scripture and formally recognize it to keep it pure. And that has done a wonderful thing in keeping such ideas as this from actually being provable by some word found in the Scriptures that others might have added after this idea of Mary's conception in her mother as being somehow special, when the Scriptures don't ever make such a position clear.However, it's the church that put the NT together.
I don't think I inferred that all the occupants of the Hall of Faith were born miraculously, but the proof you're using that Mary was would apply to most of them.
Surely we don't believe all the occupants of the Hall of Faith were born miraculously?
You literally wrote the words all the occupants in your question to me.
Sheez. That's not an 'inferred' statement, that's an absolute statement.
God bless,
Ted