Someone help me understand how Mary was sinless.
Please share Scripture only.
Grace and peace to you.
The Catholic Encyclopedia admits: “No direct or categorical and stringent proof of the dogma can be brought forward from Scripture.” So how was it that the Roman Catholic Church added this idea to its dogma? Why did a church that claims to have existed for nearly 2,000 years wait until 1854 before making the Immaculate Conception a required belief for all Catholics?
The Catholic Encyclopedia states: “In regard to the sinlessness of Mary the older Fathers are very cautious.The Greek Fathers never formally or explicitly discussed the question of the Immaculate Conception.” The fact is that several of the earliest Greek church fathers, such as Origen (185-254 C.E.), Basil the Great (330-379 C.E.) and Chrysostom (345-407 C.E.), expressed views that were contrary to the belief that Mary was immaculately conceived, that is, was free from the stain of original sin. And Augustine (354-430 C.E.), said to be the greatest of the old Latin “Fathers,” expressed similar views.
In his book Christian Worship: Its Origin and Evolution, French Catholic historian Louis Duchesne writes: “The Church of Rome seems to have celebrated no festival of the Virgin before the seventh century.” True, during the fifth century C.E., the Greek-speaking church began keeping a Feast of the Conception of John the Baptist, and, sometime later, a Feast of the Conception of Mary. But,
The Catholic Encyclopedia admits: “In celebrating the feast of Mary’s Conception the “Christian” Greeks of old, did not think it absurd to celebrate a conception which was not immaculate, as we see from the Feast of the Conception of St. John, to the Orthodox Greeks of our days, however, the feast means very little; they continue to call it ‘Conception of St. Anne’ Anna, traditionally held to be Mary’s mother, indicating unintentionally, perhaps, the active sexual conception which was certainly not immaculate.”
We note, then, that Mary festivals originated in the Eastern, or Greek, Church and that they were not adopted by the Roman, or Latin, Church before the seventh century C.E. And although celebrating a feast of Mary’s conception, the Greek Orthodox Church does not consider her conception to have been immaculate.
The Catholic Encyclopedia concedes that the birth of the Immaculate Conception doctrine was long, and far from painless. It states: “Originally the Church only celebrated the Feast of the Conception of Mary, as she kept the Feast of St. John’s conception, not discussing the sinlessness. This feast in the course of centuries became the Feast of the Immaculate Conception, as dogmatical argumentation brought about precise and correct ideas, and as the thesis of the theological schools regarding the preservation of Mary from all stain of original sin gained strength.”
Yes, the doctrine of the Immaculate Conception of Mary was formulated only after centuries of “dogmatical argumentation.” It took hundreds of years for the “thesis of the theological schools” to ‘gain strength’ and finally be adopted. In their articles on “Immaculate Conception,” approved Catholic reference works contain columns of material under the subheading “The Controversy” or “The Great Controversy.” They speak of “timid beginnings” of the “new feast” in England in the 11th century C.E. After their conquest of England in 1066, the Normans abolished it, considering it to be “a product of insular simplicity and ignorance.” In France, Catholic “Saint” Bernard of Clairvaux (1091-1153) took a public stand against it. In the 13th century, “Saint” Thomas Aquinas, said to be the “foremost philosopher and theologian” of the Catholic Church, opposed the doctrine of the Immaculate Conception of Mary on the grounds that Mary was redeemed by Jesus like the rest of sinful mankind.
However, another Catholic theologian and philosopher (John Duns Scotus 1265-1308) came out in favor of the dogma. Scotus was a Franciscan, whereas Aquinas was a Dominican. So throughout the centuries the doctrine of the Immaculate Conception was a bone of contention between these two orders of the Roman Catholic Church.
Summing up this controversy, The Catholic Encyclopedia states: “The attempts to introduce it [the feast of the Immaculate Conception] officially provoked contradiction and theoretical discussion, bearing upon its legitimacy and its meaning, which were continued for centuries and were not definitively settled before 1854.” In that year Pope Pius IX solemnly proclaimed that the Immaculate Conception of Mary “is a doctrine revealed by God and therefore must be firmly and constantly believed by all the faithful.”
However, according to the authoritative
Dictionnaire de Théologie Catholique, over 50 Catholic bishops, including the archbishop of Paris, were against the dogma’s being made a required belief for all Catholics. Johann Dollinger, Germany’s foremost 19th-century Catholic theologian, stated bluntly: “We reject the new Roman doctrine of the Immaculate Conception of the Blessed Virgin Mary because it is contrary to the tradition of the first thirteen centuries, which states that Christ alone was conceived without sin.” Dollinger was later excommunicated.