R
R7-12
Guest
Hi George,
You said,
You asked,
Revelation 1:1 in the NKJV states,
The Revelation of Jesus Christ, which God gave Him to show His servantsâ€â€things which must shortly take place. And He sent and signified it by His angel to His servant John.
The NASB renders it,
The Revelation of Jesus Christ, which God gave Him to show to His bond-servants, things which must shortly take place; and He sent and communicated it by His angel to His bon-servant John.
The RSV,
The Revelation of Jesus Christ, which God gave him to show his servants what must soon take place; and he made it known by sending his angel to his servant John.
NEB,
This is the revelation given by God to Jesus Christ. It was given to him so that he might show his servants what must shortly happen. He made it know by sending his angel to his servant John.
YLT,
A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify [it], having sent through his messenger to his servant John
Most are similar and appear to agree on the major points. We may also look at a literal Greek rendering in English,
(The) Revelation of Jesus Christ which gave to him the theos to show the slaves of him which (things) it is binding to occur in quickness and he showed by signs having sent off through the angel of him to the slave of him John.
Working from the NKJV, the first section states,
The Revelation of Jesus Christ, which God gave Him
The revelation was given to Jesus Christ by theos (God). Thus we can conclude that God, the Father of Jesus Christ, gave him by revelation that which is to follow.
to show His servantsâ€â€things which must shortly take place
The word servants is from SGD 1401 doulos, a slave or bondman. A slave is owned by his master. It could just as easily have been rendered in the singular instead of the plural form – servant or slave (please correct me if I’m wrong).
So far we have,
A revelation to Jesus Christ which God gave him to show his (Messiah's) servant(s) things which will soon take place.
The next section reads,
And He sent and signified it by His angel to His servant John.
Sent is from SGD 649 apostello 1) to order (one) to go to a place appointed 2) to send away, dismiss 2a) to allow one to depart, that he may be in a state of liberty 2b) to order one to depart, send off
Signified is from SGD 4591 semaino 1) to give a sign, to signify, indicate, 2) to make known
Here we have God’s angel being appointed or ordered to signify or make known by signs/symbolism (things which will soon take place), to his (Messiah’s) servant John.
1. Who are the servants servant to? God, Jesus, or both?
A: The servant is the slave of Christ and by default also of God.
2. Is the angel mentioned, Jesus, or another messenger?
A: The angel is Christ.
3. Who is the "he" and who is the "angel"...Is the "he" God, and the "angel" Christ?[/quote]
A: Yes.
A revelation to Jesus Christ which God gave him to show his (God’s) servant(s) things which will soon take place. And He (God) appointed and identified it by His angel to his (Messiah’s) servant John.
The construction of the verse is essentially in two distinct sentences. The first identifies that something (a revelation) was given, to whom it was given (Jesus Christ), who gave it (God), and what that revelation involved (events soon to happen).
The second sentence reiterates who gave the appointment (God) to communicate the revelation, and it identifies a second time to whom it was revealed, but not by name, by title (God’s Angel or Messenger). It then identifies whom the revelation was intended for (John).
The unavoidable conclusion is that Revelation 1:1 identifies Jesus Christ as the Angel of God who was the messenger of the revelation which was given to him by God to pass on to John.
Thanks for asking the questions, I enjoyed developing this mini-study and the revelations in this text are very important to consider.
R7-12
You said,
No problem, it’s a valid question and may prove to buy the Trinitarian camp some time to respond to the question at hand.sorry about drifting from the thread...your verse just caught my eye...I never considered it closely before.
You asked,
Let’s examine the text in Revelation one section at a time and glean the logical Biblical truths that it, along with the rest of the written word, will provide according to the will of Almighty God.In regard to Rev 1:1.....consider this....
1. Who are the servants servant to? God, Jesus, or both?
2. Is the angel mentioned, Jesus, or another messenger?
3. Who is the "he" and who is the "angel"...Is the "he" God, and the "angel" Christ?
Revelation 1:1 in the NKJV states,
The Revelation of Jesus Christ, which God gave Him to show His servantsâ€â€things which must shortly take place. And He sent and signified it by His angel to His servant John.
The NASB renders it,
The Revelation of Jesus Christ, which God gave Him to show to His bond-servants, things which must shortly take place; and He sent and communicated it by His angel to His bon-servant John.
The RSV,
The Revelation of Jesus Christ, which God gave him to show his servants what must soon take place; and he made it known by sending his angel to his servant John.
NEB,
This is the revelation given by God to Jesus Christ. It was given to him so that he might show his servants what must shortly happen. He made it know by sending his angel to his servant John.
YLT,
A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify [it], having sent through his messenger to his servant John
Most are similar and appear to agree on the major points. We may also look at a literal Greek rendering in English,
(The) Revelation of Jesus Christ which gave to him the theos to show the slaves of him which (things) it is binding to occur in quickness and he showed by signs having sent off through the angel of him to the slave of him John.
Working from the NKJV, the first section states,
The Revelation of Jesus Christ, which God gave Him
The revelation was given to Jesus Christ by theos (God). Thus we can conclude that God, the Father of Jesus Christ, gave him by revelation that which is to follow.
to show His servantsâ€â€things which must shortly take place
The word servants is from SGD 1401 doulos, a slave or bondman. A slave is owned by his master. It could just as easily have been rendered in the singular instead of the plural form – servant or slave (please correct me if I’m wrong).
So far we have,
A revelation to Jesus Christ which God gave him to show his (Messiah's) servant(s) things which will soon take place.
The next section reads,
And He sent and signified it by His angel to His servant John.
Sent is from SGD 649 apostello 1) to order (one) to go to a place appointed 2) to send away, dismiss 2a) to allow one to depart, that he may be in a state of liberty 2b) to order one to depart, send off
Signified is from SGD 4591 semaino 1) to give a sign, to signify, indicate, 2) to make known
Here we have God’s angel being appointed or ordered to signify or make known by signs/symbolism (things which will soon take place), to his (Messiah’s) servant John.
1. Who are the servants servant to? God, Jesus, or both?
A: The servant is the slave of Christ and by default also of God.
2. Is the angel mentioned, Jesus, or another messenger?
A: The angel is Christ.
3. Who is the "he" and who is the "angel"...Is the "he" God, and the "angel" Christ?[/quote]
A: Yes.
A revelation to Jesus Christ which God gave him to show his (God’s) servant(s) things which will soon take place. And He (God) appointed and identified it by His angel to his (Messiah’s) servant John.
The construction of the verse is essentially in two distinct sentences. The first identifies that something (a revelation) was given, to whom it was given (Jesus Christ), who gave it (God), and what that revelation involved (events soon to happen).
The second sentence reiterates who gave the appointment (God) to communicate the revelation, and it identifies a second time to whom it was revealed, but not by name, by title (God’s Angel or Messenger). It then identifies whom the revelation was intended for (John).
The unavoidable conclusion is that Revelation 1:1 identifies Jesus Christ as the Angel of God who was the messenger of the revelation which was given to him by God to pass on to John.
Thanks for asking the questions, I enjoyed developing this mini-study and the revelations in this text are very important to consider.
R7-12