No sir.
Imputed righteousness is when we
But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness, just as David also describes the blessedness of the man to
whom God imputes righteousness apart from works:
“Blessed are those whose lawless deeds are forgiven,
And whose sins are covered;
Blessed is the man to whom the LORD shall not impute sin.”
Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised. And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised,
that righteousness might be imputed to them also, and the father of circumcision to those who not only are of the circumcision,
but who also walk in the steps of the faith which our father Abraham had while still uncircumcised.
Romans 4:5-12
- but who also walk in the steps of the faith which our father Abraham had while still uncircumcised.
As we can see, the
imputed righteousness was because Abraham walked in the steps of faith, the obedience of faith, BEFORE he was circumcised.
Again, here s the example of Abraham being justified by faith, just as we are, BEFORE he was circumcised.
By faith Abraham obeyed when he was called to go out to the place which he would receive as an inheritance. And he went out, not knowing where he was going. Hebrews 11:8
This scripture is referring to Genesis 12, where Abraham was first justified by faith.
JLB