Ernest T. Bass
Member
I don’t know about anyone else, or some doctrine that another person teaches.
I am accountable to God for what I promote as truth; as the doctrine of Christ.
I’m looking at all of the scriptures and the context.
Therefore, as through one man’s offense judgment came to all men, resulting in condemnation, even so through one Man’s righteous act the free gift came to all men, resulting in justification of life. For as by one man’s disobedience many were made sinners, so also by one Man’s obedience many will be made righteous. Romans 5:18-19
- as through one man’s offense judgment came to all men, resulting in condemnation,
- For as by
- one man’s disobedience many were made sinners
Other scriptures or verse in Romans 5 or anywhere else in the Bible is not going to change what these verse teach.
The “one” sin of Adam has spread to all mankind.
That is a DNA level event.
Adams bloodline carries on to all men.
Sin has spread to all men through the reproduction process.
We sin because our physical body contains sin that is inherited from our father.
JLB
The problem OS supporters have with Rom 5:18-19 is they assume OS into the first half of those verses creating problems with the second half of the verse.
These verses are like if-then type statements -- if it is true all are UNconditonally made sinners by Adam, then it is equally true all will UNCONDITIONALLY be made righteous by Christ.
I do not agree that sin is some kind of substance found within the body or the blood nor that sin is just an idea passed from one person to another. Biblically a transgression must take place for sin to exist.
Eze 18 refutes many of the ideas about OS:
"What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge? As I live, saith the Lord GOD, ye shall not have occasion any more to use this proverb in Israel. Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die."
Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live. The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him."
(Free will in choosing to obey or not, not forced by sin nature to only do wrong)
But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live."
(The Bible does speak about forgiveness of of people's own transgression. Nowhere do I find the Bible teach forgiveness of OS)
(2) The Concept of Forgiveness. The word of God does not describe the forgiveness of inherited sin. It does not mention forgiveness of the "guilt" of original sin. The New Testament speaks of "your sins" and of "thy sins" (Acts 3:19; 22:16). One is forgiven of his own acts of transgression, iniquity and disobedience. "For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more" (Hebrews 8:12). "The body of the sins of the flesh" are put off, cut away, when God forgives (Colossians 2:11-13). As the sins are those one commits, the forgiveness applies to those sins. If as the doctrine of original sin avers, all men are born guilty of Adam's sin, why is the Bible devoid of any reference to the forgiveness of it?