StoveBolts said:
Hervey said:
b from David unto the carrying away to Babylon fourteen generations;
14. David
28. Jechonias
Again, 14 Generations.
Jeff, would you do me a favor and recount using King David and # 1 and Jechonias as # 14 and show me where you come up with 14 generations ? I come up with 15 generations using your formula .
Would you please accomadate my request to recount please ?
Note a problem, and I'm glad you caught that. ;)
If we look at the verbiage in Mt. 1:17-18, it explicitly states the "Start" "Stop" criteria. You will also note that it is human reasoning that adds the three sets of 14 to a total of 42, not scripture.
Let's break this down again ok?
Scripture states:
(
a) from Abraham unto David are fourteen generations;
We see that names are used for the first 14.
1. Abraham
14. David
We agree that Scripture is clear that from Abraham to David are 14 generations.
Thus, Abraham is the first generation and David is the 14th Generation.
Now then, according to your list from 1 to 42, Solomon is 15th and starts the next set of 14 and thus, Solomon begins the count.
But this is not what Scripture says. Like the above text where it explicitly states that Abraham is our starting point, Scripture is also explicit where our second starting point begins. Had Scripture wanted us to start our generations with Solomon, it would have read "from Solomon unto the carrying away to Babylon fourteen generations;", not "from David unto the carrying away to Babylon fourteen generations;"
By the clear reading of scripture, David is the end of our first 14 generations, and is also the beginning of our second set of 14 generations.
(
b) from David unto the carrying away to Babylon fourteen generations;
14. David
28. Jechonias
Do you see the conundrum? Scripture explicitly states that from David (starting point) to the 14the generation as denoted by "carrying away to Babylon". Thus, #28 Jechonias is incorrect ;)
Now then, when we start, as Scripture says (from David unto the...) from David, we see that Jechonias, though 28 on your list, is actually the incorrect generation. Rather, Josiah (27 on your vertical list) ends our 14th generation when we count from David to Josiah.
Now then, Scripture becomes a little obscure with the third set as it starts by simply saying "unto the carrying away to Babylon", though it is clear that we end at Christ.
But before we delve into the "unto the carrying away to Babylon", let us first be clear, where Scripture is clear.
Do you agree with how the KJV translated Scriptures to clearly say:
1. from Abraham unto David are fourteen generations;
2. from David unto the carrying away to Babylon fourteen generations;
Hi Jeff:
Thanks for the clarifications.
# 1. I agree with
# 2. I disagree with
The reason I disagree with # 2 is simple. You state that the third set of generations is a little obscure on where it starts. Yet, I believe that where the third set of generations starts is imparative , and clears up any confusion as to when the second set of generations ends, and the third set of generations begins.
Again, in verse 17 it states - "from the carrying away into Babylon unto Christ is 14 generations. Jechonias was begat (begotten) before the carrying away into Babylon. In verse 11 , this is where there seems to be a discrepancy in our understanding.
In verse 11 it states - "And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon. < This is not a specific time given here. It is obvious that Josias begat Jechonias just prior to going into Babylon. < Here you might disagree with me, and I would understand your disagreement. But for the moment lets continue on with what is said in verse 17 - "from the carrying away into Babylon unto Christ are fourteen generations". We must agree here that this is saying that they were in Babylon at this point.
And as I said before, which is taking everything into concsideration, one can not count King David twice. which is what you would be doing if you start the second list of generations from David.
Now, lets look at this from two points of view. Your point and then mine.
If your point of view is that Jechonias starts the third list of generations it would look like this >
1. Jechonias
2. Salathiel
3. Zorobabel
4. Abiud
5. Eliakim
6. Azor
7. Sadoc
8. Achim
9. Eliud
10. Eleazar
11. Matthan
12. Jacob
13. Joseph < Assuming he is the husband of Mary
14. Christ
So as far as your third list, you would indeed end up with fourteen generations.
Now my list >
1. Salathiel
2. Zorobabel
3. Abiud
4. Eliakim
5. Azor
6. Sadoc
7. Achim
8. Eliud
9. Eleazar
10. Matthan
11. Jacob
12. Joseph < Assuming that he is the "man" (aner) or father of Mary
13. Mary
14. Christ
AS you can see, mine indeed fits as well.
So, where is the discrepancy ? It appears to me, that the discrepancy is within the second list of generations , which in turn changes the third list of generations. Agreed so far ?
This all can be cleared up by looking at and agreeing with what it states in verse 17 - "from the carrying away into Babylon unto Christ are fourteen generations".
Both of us can make our lists fit our intended purpose. However, where we would disagree, is that you can accept that there are only 41 generations, of which I myself can not accept this interpretation.
The reason I can not accept your interpretation is because of all the discrepancies within your explanations. They seem valid enough, but many things would have to be assumed. The first being, is that you can count David as a generation twice, of which I clearly disagree with. The second reason, is because of when one starts the third list of generations. Clearly, the third list starts "after" they were carried away into Babylon, and it is clear that Jechonias was begat (begotten) just prior to going into Babylon.
As I said before, a generation is always according to a different name given. Ending the first list with David is fine and acceptable. However, starting the second list with King David is not acceptable, because then you are counting King David as two generations. And since David was counted in the first list, he then can not be counted in the second list, and still end up with 14 generations.
Now I know what you have explained and I fully understand your argument that the wording allows you to do this. But this is still just not an end to the fullness of our conversation here. We still need to deal with this word "aner". Yes, the translators gave us the word "husband" in verse 16 and in verse 19. And yes, the translators translated this word 50 times as husband. Yet, this word was properly translated 156 times as "man" or "men". And if you look at the verse from which the word "aner" was properly translated either "man" or men", you will notice that the word "husband" can not be translated into these verses. Example : Luke 8:41 - "there came a
man(aner) named Jairus , and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house" < Would you or anyone else like to change this word "man" to the word "husband" here ? I didn't think so.
I have explained in an earlier post, that the greek word "aner" is always in ---
relationship too . The contexual wording tells us which "man" (aner) this is . This man in Luke 8:41 is in
relationship to being a ruler of the synagogue. The same holds true with all 156 usages of this word "aner" when translated either "man" or "men". But the same holds true, even when the translators , instead of translating, interpreted this word "aner" as "husband" and not as "man, which is what they should have done !
This holds true even in Matt. 1:18 and 19 , as verse 18 tells us who this "man" (aner) is in verse 19. In verse 18 it shows us, that Mary was "espoused" to Joseph. < Here again, the word "aner" in verse 19 , which was improperly translated as "husband", is in relationship to Mary in verse 18. Even though we know that this "man" (aner) is her husband. The translators were interpreting instead of translating.
Bless - IN Christ - MM