I will end this argument with a very gentle and final question. You are hiding from it. Why JLB? Why don't we debate in front of a neutral jury. I have a whole host of charges and evidences against Paul as you have in his defence . If you do not have the courage and gumption and conviction to face a neutral jury and a televised debate,
There could be no such a thing as a "neutral jury", so fair and impartial debate would be possible. In order to have a fair debate, the very thing you would be debating would itself be necessary for the one side to use as evidence to support Paul's ministry. Using such a method of judging Paul, would mean that those who would be inclined to the "not" side, could not be neutral - the supposed neutrality of the "jury" would divide down two lines: those for Paul (those who understand his writings), and those against him (those who do not), so there would be no middle ground because they would have no grasp of Paul's doctrine- this is true not just for Paul but for the Bible as a whole: it
cannot be perceived through/by human intellect. The best and only evidence to be found and be needed, is in the reading and understanding of it: the mercy, grace and judgment of God espoused within it - they, standing of themselves. Yet, by human intellect will no spiritual wisdom ever be gained:
[
1Co 2:14 KJV]
14 But the natural man receiveth not the things of the Spirit of God:
for they are foolishness unto him: neither can he know [them], because they are spiritually discerned.
A true minister of Christ is, as a true minister of Christ does:
[
2Co 11:23-28,
31-33 KJV]
23 Are they ministers of Christ? (I speak as a fool) I [am] more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
24 Of the Jews five times received I forty [stripes] save one.
25 Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
26 [In] journeyings often, [in] perils of waters, [in] perils of robbers, [in] perils by [mine own] countrymen, [in] perils by the heathen, [in] perils in the city, [in] perils in the wilderness, [in] perils in the sea, [in] perils among false brethren;
27 In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
28 Beside those things that are without, that which cometh upon me daily, the care of all the churches. ...
31 The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.
32 In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:
33 And through a window in a basket was I let down by the wall, and escaped his hands.
And yet, even after having endured the above, what actually demonstrated who Paul was and showed him used by God, were his words.