No, it isn't.
His observations are that those who continually walk in willful, habitual, unrepentant sin cannot say they have fellowship with God.
Doesn't that describe every single person who says they cannot cease from sinning ?
If you never actually quit committing sin, you are a habitual sinner !
A believer's sin doesn't remove his right standing with God,
You have been taught a lie.
That ill belief means God sanctions sin.
It is a pathetic POV.
No, his point is the very opposite of what you're saying. Those who walk with God cannot say they are without sin, or they are not actually walking with God.
Ask yourself, Is there sin in God ?
NO ?, then there can't be any sinners in God either.
No, it doesn't stand to reason. You can't just claim it does; you need to provide serious proof or a sound argument as to how that can be the case.
Ask yourself, Is there sin in God ?
NO ?, then there can't be any sinners in God either.
That believers "never sin again" is an abominable heresy; that is never taught in Scripture. In fact, the Bible makes it abundantly clear that believers continue to struggle with sin, which is precisely what John writes about in 1 John 1:8-2:1; 5:16. It also makes most of the NT commands absolutely meaningless.
It is written..."Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;" (1 Peter 4:1)
If Peter is a heretic, the anti-God's righteousness doctrine you were taught would be correct.
Sanctification is both a position and a process. That is, we are set apart when we are justified, but we grow in holiness until our death or Christ returns. The irony is, it is your position that makes John say a person is saved, then not saved, then saved again, et
We had better be growing in grace and knowledge until we die.
But going back and forth, from light to darkness, again and again, is just retention of that which has been destroyed...the old man !
It is the sign of a false faith.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. (ESV)
There is a man who can say he has no sin !
Again, John literally states, "If we keep on confessing our sins." If, as you state, people confesses once, are saved, and never sin again, then John is speaking nonsense. The only way to make sense of that according to your position, is that we confess, are saved, sin and become unsaved, confess, become saved again, etc. But that also contradicts your position. So, once again, John would be speaking nonsense.
You are adding "keeps" to scripture.
I would be ashamed to to that.
According to the biblical position, a person repents and is justified by faith in Christ, and so is saved from the penalty of sin (death), but still needs to be saved from the power of sin. This is why a true believer still struggles with sin and needs to continually repent, seeking God's forgiveness and cleansing. That is how a believer grows in holiness. We are commanded to be holy and commanded to avoid all manner of vices and sins, which is all meaningless if we are perfectly holy already.
Your version of the word "saved", is a mirage.
It incorporates continued disobedience to God as part of its plan.
If someone continues to live in willful, habitual, unrepentant sin, then yes, but every believer from the very beginning has continued to struggle with sin. True believers are saved from the penalty of sin; they have gone from death to life.
That is a false conclusion.
It could only occur without a real repentance from sin.
It could only occur without rebirth from God's seed.
Your proof-texting is all out of context and not doing your position any favors. is as solid as rock.
My scriptural support is as solid as rock.
Your unbiblical conclusions are built on sand.
They were designed by someone to defend sinning.